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About this book

Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Genesis 9:1 and Exodus 1:7

Hebrew Bible

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Summary

In Genesis, God tells Noah and his sons to be fruitful, multiply, and fill the earth after the flood, presenting human growth as part of creation’s renewal. Exodus uses identical language to describe Israel’s growth in Egypt, continuing the pattern.

Passages

Genesis 9:1

Hebrew Bible
1 Then God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2 Every living creature of the earth and every bird of the sky will be terrified of you. Everything that creeps on the ground and all the fish of the sea are under your authority. 3 You may eat any moving thing that lives. As I gave you the green plants, I now give you everything.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 1:7

Hebrew Bible
5 All the people who were directly descended from Jacob numbered 70. But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them. 8 Then a new king, who did not know about Joseph, came to power over Egypt. 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are!
750–400 BCE (scholarly estimate) Read in Exodus

References

"... Exodus 1:7 states a key theme for the book: “the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.” The parallels between 1:7 (and 1:9, 10, 12, 20) and Genesis 1:28 indicate that the growth of the people of God in Egypt is a key fulfillment of a divine creational purpose, not simply a divine historical promise (Genesis 17:2-6; 48:4).38 This text specifies a microcosmic fulfillment of God’s macrocosmic design for a creation filled with life. Israel is here seen as God’s starting point for realizing the divine intention for all creation. Moreover, the growth passages in Exodus 1 are a witness to God’s ongoing work of creation and blessing, that flowing, rhythmic, nondramatic divine activity. The reticence to speak of God at this point (God is not mentioned until 1:17) is testimony to a behind-the-scenes kind of divine activity in which God works in and through creatures to accomplish the divine purposes. The Egyptians, who have experienced (if not yet known) God’s work as creator, are included among these creatures, for it is in their land and through their hospitality that this growth occurs (recognized also in Deuteronomy 26:5; Psalm 105:24; Acts 7:17-22) ..."
Terence E. Fretheim, God and World in the Old Testament: A Relational Theology of Creation (Nashville: Abingdon, 2005), 160.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Comments

  • This comparison between Genesis and Exodus 1 is beautiful.

    Abayomi Okanlawon, July 26, 2026

Genesis 9:1 and Exodus 1:7

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