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About this book

Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Exodus 1:5 and LXX Exodus 1:5

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Exodus counts seventy descendants of Jacob who entered Egypt, while the Greek version counts seventy-five. The Septuagint follows an interpretive tradition that adds the sons born to Joseph in Egypt.

Passages

Exodus 1:5

Hebrew Bible
1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70. But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died.
750–400 BCE (scholarly estimate) Read in Exodus

LXX Exodus 1:5

Septuagint
1 These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Reuben, Simeon, Levi, Judah, 3 Issachar, Zebulun, Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 But Joseph was in Egypt. And all the souls born of Jacob were seventy-five. 6 And Joseph died, and all his brothers, and all that generation. 7 And the children of Israel increased and multiplied, and became numerous and grew exceedingly strong, and the land multiplied them. 8 And there arose up another king over Egypt, who did not know Joseph. 9 And he said to his nation, Look, the race of the children of Israel is a great multitude, and is stronger than we:
300–201 BCE (scholarly estimate) Read in LXX Exodus

References

... Importantly, 4Q13 (= fragments of Exodus 1–5) resembles the Septuagint of Exodus. Davila (2000, 278) observes that this text has readings that suggest a variant Hebrew Vorlage for the Septuagint of Exodus (at 1.1, 1.5, 1.19, 2.11, 2.14, 3.16, 3.19). Similarly, 2Q2 has variants in common with the Septuagint (compare 1.12). Of these, Exodus 1.5 is the most interesting. As noted in the Commentary, the Masoretic Text reports there that Iakōb’s offspring number seventy, whereas the Septuagint of Exodus reads seventy-five. The Septuagint reading is supported in 4Q1, 4Q13, which Davila takes to suggest a Hebrew Vorlage for the Septuagint with that reading. Of course this need not be the case, as both traditions could have followed the same reasoning in arriving at seventy five (see Comment at 1.5). Yet even the Qumran manuscripts differ slightly in their reading: 4Q1 reads ‘[seventy] and five,’ whereas 4Q13 has ‘five and seventy.’ This suggests a slight lack of uniformity even among these Hebrew editions. ...
Daniel M. Gurtner, Exodus: A Commentary on the Greek Text of Codex Vaticanus (Leiden: Brill, 2013), 4.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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