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About this book

Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Exodus 1:22 and LXX Exodus 1:22

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Exodus has Pharaoh order that every newborn son be thrown into the river, which could have included Egyptians. The Greek Septuagint adds ‘to the Hebrews,’ clarifying the ambiguous Hebrew.

Passages

Exodus 1:22

Hebrew Bible
19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!” 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born you must throw into the river, but all daughters you may let live.”
750–400 BCE (scholarly estimate) Read in Exodus

LXX Exodus 1:22

Septuagint
19 And the midwives said to Pharaoh, The Hebrew women are not as the women of Egypt, for they are delivered before the midwives go in to them. So they bore children. 20 And God did well to the midwives, and the people multiplied, and grew very strong. 21 And as the midwives feared God, they established for themselves families. 22 And Pharaoh charged all his people, saying, Whatever male child shall be born to the Hebrews, cast into the river; and every female, save it alive.
300–201 BCE (scholarly estimate) Read in LXX Exodus

References

... adds τοῖς Ἐβραίοις. Verse 22 escalates the extent of the males to be killed (πᾶν). His command to them both repeats his command to the midwives to kill the males born to the Hebrews and to preserve the females. It also expands in escalating severity. The males are to be thrown into the river. Whereas verse 16 is simply concerned that the child be killed (ἀποκτείνατε αὐτό), in verse 22 Pharaō indicates the means by which the execution is to take place: ‘cast (him) into the river’ (εἰς τὸν ποταμὸν ῥίψατε). Ποταμὸν renders the Hebrew יאֹר, ‘river,’ a loanword from the Egyptian itrw (Propp 1999, 147), thus sometimes translated ‘Nile.’ ...
Daniel M. Gurtner, Exodus: A Commentary on the Greek Text of Codex Vaticanus (Leiden: Brill, 2013), 181.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 1:22 and LXX Exodus 1:22

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