Go to Related Reading
About this book

Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Exodus 1:19 and Neofiti Exodus 1:19

Hebrew Bible · Targum

Share:

Summary

In Exodus, the midwives say the Hebrew women give birth before they arrive. In the Aramaic Targum Neofiti, the women’s early deliveries are described as answers to prayers to their Father in heaven.

Passages

Exodus 1:19

Hebrew Bible
15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.” 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!” 20 So God treated the midwives well, and the people multiplied and became very strong.
750–400 BCE (scholarly estimate) Read in Exodus

Neofiti Exodus 1:19

Targum
15 The king of Egypt spoke to the Hebrew midwives, one named Shiphrah and the other Puah. 16 He said, “When you help the Hebrew women give birth, look at the birthstools. If the child is a son, kill him; if a daughter, let her live.” 17 But the midwives feared before the Lord. They did not do what the king of Egypt had told them; they kept the children alive. 18 The king of Egypt summoned the midwives and asked them, “Why have you done this and kept the children alive?” 19 The midwives told Pharaoh, “The Hebrew women are unlike the Egyptian women; they are vigorous. Before the midwife reaches them, they pray before their Father in the heavens. He answers them, and they give birth.” 20 The Lord showed kindness to the midwives, and the people increased and became very strong.
300–1000 CE (scholarly estimate) Read in Neofiti Exodus

References

"... the Fragments Targum was consciously composed as a collection of variants, by rabbis whose primary language (and whose community's primary language) had ceased - essentially since the Arabic conquests - to be Aramaic. It would be odd not to find later (sometimes esoteric) conceptions developed within it. On the other hand, we also may not assume that the Fragments Targum simply inflates prior developments such as are reflected in Neofiti, since the reference of Deuteronomy 33:24 does not appear there, although the haggadah does (in the Vatican manuscripts). In the same connection, it should be pointed out that the Targum called Pseudo-Jonathan, from the seventh century, does not preserve most of the references cited above, although it does present analogous renderings at Exodus 1:19; Deuteronomy 32:6, and an innovative usage at Deuteronomy 28:32, 33, where it is a question of praying to God with good works in one's hands for release in judgment. Clearly, as we come to later sources, there is a tendency both to embellish and to qualify the notion of God as 'father' ..."
Bruce Chilton, “God as ‘Father’ in the Targumim, in Non-Canonical Literatures of Early Judaism and Primitive Christianity, and in Matthew,” in The Pseudepigrapha and Early Biblical Interpretation, ed. James H. Charlesworth and Craig A. Evans, JSPSup 14 (Sheffield: JSOT, 1993), 151–169.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Exodus 1:19 and Neofiti Exodus 1:19

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library