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Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Exodus 1:12 and Numbers 22:3

Hebrew Bible

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Summary

Numbers 22 echoes Exodus, using similar language to describe how Moab, like Egypt, reacts with fear and disgust at Israel’s growing population. This was likely intentionally designed to connect the Balaam narrative with the Egypt narrative in Exodus.

Passages

Exodus 1:12

Hebrew Bible
11 So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites, 13 and they made the Israelites serve rigorously. 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields. Every kind of service the Israelites were required to give was rigorous.
750–400 BCE (scholarly estimate) Read in Exodus

Numbers 22:3

Hebrew Bible
2 Balak son of Zippor saw all that the Israelites had done to the Amorites. 3 And the Moabites were greatly afraid of the people, because they were so numerous. The Moabites were sick with fear because of the Israelites. 4 So the Moabites said to the elders of Midian, “Now this mass of people will lick up everything around us, as the bull devours the grass of the field.” Now Balak son of Zippor was king of the Moabites at this time.
750–400 BCE (scholarly estimate) Read in Numbers

References

"... “Felt a disgust at the children of Israel.” This is the first of a string of terms in the Balaam story that are also found in the E account of the exodus from Egypt. Compare Exodus 1:12 ..."
Richard Elliott Friedman, The Bible with Sources Revealed: A New View into the Five Books of Moses (New York: HarperOne, 2005), 280.
"... In the Balaam narrative this process of transformation is reversed. At the beginning of the story, the vast numbers of the Israelites are seen by Balak as a threat—not unlike the response of the Pharaoh in Exodus 1:8 (Compare further the distress of the Moabites in Numbers 22:3 with that of the Egyptians in Exodus 1:12) Balak uses language that recalls the image of the locust plague in Exodus 10:5 - they cover up the 'entire' earth, and threaten to devour everything in their path. The comparison of Israel with dust in Numbers 23:10 inverts this negative imagery, moving from the dust of death in Genesis 3:19 to a metaphor of exceptional birth and regeneration ..."
G. Savran, “Beastly Speech: Intertextuality, Balaam’s Ass and the Garden of Eden,” JSOT 64 (1994): 33–55.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 1:12 and Numbers 22:3

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