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Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Genesis 47:11 and Exodus 1:11

Hebrew Bible

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Summary

Genesis 47 introduces Rameses as the region where Jacob’s family finds provision and a place to live, a detail that Exodus recalls when describing Israel forced to work at Rameses for Pharaoh, showing how the two narratives were intentionally connected.

Passages

Genesis 47:11

Hebrew Bible
9 Jacob said to Pharaoh, “All the years of my travels are 130. All the years of my life have been few and painful; the years of my travels are not as long as those of my ancestors.” 10 Then Jacob blessed Pharaoh and went out from his presence. 11 So Joseph settled his father and his brothers. He gave them territory in the land of Egypt, in the best region of the land, the land of Rameses, just as Pharaoh had commanded. 12 Joseph also provided food for his father, his brothers, and all his father’s household, according to the number of their little children. 13 But there was no food in all the land because the famine was very severe; the land of Egypt and the land of Canaan wasted away because of the famine.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 1:11

Hebrew Bible
8 Then a new king, who did not know about Joseph, came to power over Egypt. 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites, 13 and they made the Israelites serve rigorously.
750–400 BCE (scholarly estimate) Read in Exodus

References

"... Israel’s journey to Egypt under Joseph brought them to Goshen (Genesis 46:28), a district on the eastern Nile Delta. In Genesis 47:11 the location is referred to as the “district of Rameses,” which should probably not be specifically equated with one of the two cities built by Israelite slave labor, Pithom and Rameses (Exodus 1:11; Heb Raamses). The name “Rameses” is fairly well-documented in Egyptian sources, but equating any of these with the biblical Rameses is not a straightforward task. A widely accepted position today is that the Rameses of the exodus is modern-day Qantir, referred to as Pi-Ramesse in Egyptian sources. This city flourished during the reigns of Ramesses II to Ramesses IV (early thirteenth to late twelfth centuries B.C.), which lends support to the later dating of the exodus during the thirteenth century B.C. Also, Avaris (Tell el-Dab(a), the Hyksos capital, was located at the same site. The Hyksos were “Asiatic” peoples whose presence in Egypt has been much debated ..."
T. Desmond Alexander and David W. Baker, Dictionary of the Old Testament: Pentateuch (Downers Grove, IL: InterVarsity, 2003), 273.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 47:11 and Exodus 1:11

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