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About this book

Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Genesis 16:6 and Exodus 1:11

Hebrew Bible

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Summary

Genesis 16 describes Sarai oppressing Hagar with the same language used for Pharaoh’s oppression of Israel in Exodus. This ironically puts Sarai in the role of Pharaoh, turning the matriarch into a figure of oppression while Hagar represents Israel.

Passages

Genesis 16:6

Hebrew Bible
5 Then Sarai said to Abram, “You have brought this wrong on me! I gave my servant into your embrace, but when she realized that she was pregnant, she despised me. May the Lord judge between you and me!” 6 Abram said to Sarai, “Since your servant is under your authority, do to her what is right in your eyes22.” Then Sarai treated Hagar harshly, so she ran away from Sarai. 7 The angel of the Lord found Hagar near a spring of water in the wilderness—the spring that is along the road to Shur.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 1:11

Hebrew Bible
10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,
750–400 BCE (scholarly estimate) Read in Exodus

References

"... When Abram removes himself from the fray, Sarai takes her anger out on Hagar. Sarai brutalizes Hagar. The standard translations do not capture the physical violence that is represented by this verb, ’-n-h. In fact, Sarai’s oppression of Hagar in Genesis 16:6 is the same as Egypt’s oppression of Israel in Exodus 1:11, ultimately leading to God’s liberating intervention. This is one of a series of inverted parallels between the stories of Hagar’s sojourn with Sarai and Abram and Israel’s sojourn in Egypt ..."
Wilda C. Gafney, Womanist Midrash: A Reintroduction to the Women of the Torah and the Throne (Louisville: Westminster John Knox, 2017), 42.
"... The affliction of the Israelites by their Egyptian slave owners touched … the transcendental part of their being, their dignity, their persons. It represented a degradation of the human being, a seizure as it were of the divine image in the person ... Therefore, the oppression or exploitation [conveyed by ענה] is accompanied by human degradation and humiliation. It is precisely this oppression reaching to the innermost self that moves the God of the Hebrews ... furthermore, ענה is the same verb used to describe Shechem’s rape of Dinah (Genesis 34:2), Ammon’s rape of Tamar (2 Samuel 13:22), and the rape of the Levite’s concubine (Judges 19:24). By using the Hebrew verb ענה, the text paints a graphic picture of Sarah’s deliberate, brutal, and violent oppression of Hagar ..."
A. Rebecca Basdeo Hill and Lee R. Martin, “Seeing and Hearing Hagar: An Affective Reading of Genesis 16,” IDS 58.1 (2024): 1–7.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 16:6 and Exodus 1:11

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