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About this book

Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Genesis 15:13 and Exodus 1:11 and Exodus 2:22 and Exodus 12:40

Hebrew Bible

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Summary

Genesis includes a prediction that Abram’s descendants will suffer for 400 years, which likely reflects later editing. It combines language from different traditions in Exodus about life in Egypt, slavery, being foreigners, and leaving with wealth.

Passages

Genesis 15:13

Hebrew Bible
12 When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. 13 Then the Lord said to Abram, “Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for 400 years. 14 But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. 15 But as for you, you will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit.” 17 When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 1:11

Hebrew Bible
10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,
750–400 BCE (scholarly estimate) Read in Exodus

Exodus 2:22

Hebrew Bible
21 Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage. 22 When she bore a son, Moses named him Gershom, for he said, “I have become a resident foreigner in a foreign land.” 23 During that long period of time the king of Egypt died, and the Israelites groaned because of the slave labor. They cried out, and their desperate cry because of their slave labor went up to God.
750–400 BCE (scholarly estimate) Read in Exodus

Exodus 12:40

Hebrew Bible
39 They baked cakes of bread without yeast using the dough they had brought from Egypt, for it was made without yeast. Because they were thrust out of Egypt and were not able to delay, they could not prepare food for themselves either. 40 Now the length of time the Israelites lived in Egypt was 430 years. 41 At the end of the 430 years, on the very day, all the regiments of the Lord went out of the land of Egypt.
750–400 BCE (scholarly estimate) Read in Exodus

References

"... Genesis 15:13-17 appears to be an addition to this story because (1) it is enclosed by a resumptive repetition: the sun is about to set in verse 12 and then is reported to set in verse 17; (2) the prediction of the future that God gives Abram has nothing to do with the covenant ceremony that is taking place; and (3) these lines merge terms that are characteristic of each of the sources: the phrase “alien in a land” is reminiscent of J (Exodus 2:22), the phrase “will degrade them” is reminiscent of E (Exodus 1:11-12), and the word for “property” otherwise occurs only in P (and once in the separate source of Genesis 14). The reference to four hundred years of slavery in Egypt may relate to the “thirty years and four hundred years” in P (Exodus 12:40) ..."
Richard Elliott Friedman, The Bible with Sources Revealed: A New View into the Five Books of Moses (New York: HarperOne, 2005), 54.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 15:13 and Exodus 1:11 and Exodus 2:22 and Exodus 12:40

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