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Exegesis on the Soul

About this book

Repentance

Chapter 5

And so it is appropriate to pray to the Father and to invoke him with all our soul, sighing, not outwardly with the lips, but with the inward spirit⁠ that comes from the depth, repenting the former life we led, confessing our sins, understanding the vacuous lie we lived in, and the hollow zealotry, wailing because of the darkness and the wave that engulfed us, weeping for ourselves so that he would show us compassion, hating ourselves because of what we are now.
The Savior again said: “Blessed are those who mourn, for they will be pitied.⁠ Blessed are those who are hungry, for they will be filled.”⁠
He said once more, “If one does not hate his soul he cannot follow me.”⁠
This is because the beginning of salvation is repentance.
And so, “Before Christ appeared, John came, preaching the baptism of repentance.”⁠
And repentance occurs in pain and sorrow.
The Father, however, is good and loves humanity, and he listens to the soul who calls on him, sending it the light of salvation.
By the Spirit he therefore said to the prophet: “Say to the children of my people: ‘[If] your sins reach [from earth to] heaven, and if they are [red] as scarlet, and blacker than sackcloth,⁠ [and if] you return to me with all your soul, and say to me “my Father!” I will listen to you as a holy people.’”
Yet another passage: “Thus says the Lord, the holy one of Israel: ‘If you return and weep, then you will be saved,⁠ and you will know where you were when you hoped in what is empty.’”
And in another passage, he said: “Jerusalem wept much, saying, ‘Have pity on me.’ He will be gracious to you at the sound of your weeping. And when he saw, he answered you.
And the Lord will give you bread of adversity and water of affliction. From now on, those who lie to you will not approach you again. Your eyes will see those who lie to you.⁠
And so it is appropriate to pray to God both night and day, spreading out our hands to him like those who sail in the middle of the sea.
They pray to God with all their heart without duplicity, because those who pray with duplicity only lie to themselves.
In fact, so that he might know who deserves salvation, God examines the inward parts and searches the depths of the heart.
For no one who is still in love with the place of lies deserves salvation.

Texts in conversation

Compare Acts 13:24 and Exegesis on the Soul 5:5

New Testament · Nag Hammadi

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Summary

In Acts, Paul recalls John preaching repentance before Jesus arrived. Exegesis on the Soul, a Nag Hammadi text, uses that order to argue that repentance must come before salvation.

Passages

Acts 13:24

New Testament
23 From the descendants of this man God brought to Israel a Savior, Jesus, just as he promised. 24 Before Jesus arrived, John had proclaimed a baptism for repentance to all the people of Israel. 25 But while John was completing his mission, he said repeatedly, ‘What do you think I am? I am not he. But look, one is coming after me. I am not worthy to untie the sandals on his feet!’
70–90 CE (scholarly estimate) Read in Acts

Exegesis on the Soul 5:5

Nag Hammadi
He said once more, “If one does not hate his soul he cannot follow me.” This is because the beginning of salvation is repentance. And so, “Before Christ appeared, John came, preaching the baptism of repentance.” And repentance occurs in pain and sorrow. The Father, however, is good and loves humanity, and he listens to the soul who calls on him, sending it the light of salvation.
200–230 CE (scholarly estimate) Read in the Exegesis on the Soul

References

“... Moreover, like the Pachomian texts, the Exegesis on the Soul makes its case for repentance in a prose replete with scriptural quotations and allusions, like when the value of repentance is explained by means of quotations from Luke and Acts: “If one does not hate his own soul he will not be able to follow me.” For the beginning of salvation is repentance. Therefore, “before the arrival of Christ, John came, preach[ing] the baptism of repentance.” And repentance comes about in pain and grief. But the Father is a good lover of humanity and he hears the soul who calls up to him and he sends her the saving light. Exeg. Soul 135.19–2937 [...] 35 Luke 14:26. 36 Acts 13:24. ...”
Hugo Lundhaug, “Monastic Exegesis and the Female Soul in the Exegesis on the Soul,” in Women and Knowledge in Early Christianity, ed. Ulla Tervahauta, Ivan Miroshnikov, Outi Lehtipuu, and Ismo Dunderberg (Leiden: Brill, 2017), 229–230.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Acts 13:24 and Exegesis on the Soul 5:5

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