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Exegesis on the Soul

About this book

Repentance

Chapter 5

And so it is appropriate to pray to the Father and to invoke him with all our soul, sighing, not outwardly with the lips, but with the inward spirit⁠ that comes from the depth, repenting the former life we led, confessing our sins, understanding the vacuous lie we lived in, and the hollow zealotry, wailing because of the darkness and the wave that engulfed us, weeping for ourselves so that he would show us compassion, hating ourselves because of what we are now.
The Savior again said: “Blessed are those who mourn, for they will be pitied.⁠ Blessed are those who are hungry, for they will be filled.”⁠
He said once more, “If one does not hate his soul he cannot follow me.”⁠
This is because the beginning of salvation is repentance.
And so, “Before Christ appeared, John came, preaching the baptism of repentance.”⁠
And repentance occurs in pain and sorrow.
The Father, however, is good and loves humanity, and he listens to the soul who calls on him, sending it the light of salvation.
By the Spirit he therefore said to the prophet: “Say to the children of my people: ‘[If] your sins reach [from earth to] heaven, and if they are [red] as scarlet, and blacker than sackcloth,⁠ [and if] you return to me with all your soul, and say to me “my Father!” I will listen to you as a holy people.’”
Yet another passage: “Thus says the Lord, the holy one of Israel: ‘If you return and weep, then you will be saved,⁠ and you will know where you were when you hoped in what is empty.’”
And in another passage, he said: “Jerusalem wept much, saying, ‘Have pity on me.’ He will be gracious to you at the sound of your weeping. And when he saw, he answered you.
And the Lord will give you bread of adversity and water of affliction. From now on, those who lie to you will not approach you again. Your eyes will see those who lie to you.⁠
And so it is appropriate to pray to God both night and day, spreading out our hands to him like those who sail in the middle of the sea.
They pray to God with all their heart without duplicity, because those who pray with duplicity only lie to themselves.
In fact, so that he might know who deserves salvation, God examines the inward parts and searches the depths of the heart.
For no one who is still in love with the place of lies deserves salvation.

Texts in conversation

Compare LXX Isaiah 30:20 and Exegesis on the Soul 5:11

Septuagint · Nag Hammadi

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Summary

In the Greek version of Isaiah, God promises that Jerusalem will see her deceivers. Exegesis on the Soul, a Nag Hammadi text, quotes this before warning that people who pray insincerely deceive themselves.

Passages

LXX Isaiah 30:20

Septuagint
19 For the holy people shall dwell in Zion: and whereas Jerusalem has wept bitterly, saying, Pity me; he shall pity you: when he perceived the voice of your cry, he listened to you. 20 And though the Lord shall give you the bread of affliction and scant water, yet they that cause you to err shall no more at all draw near to you; for your eyes shall see those that cause you to err, 21 and your ears shall hear the words of those who went after you to lead you astray, who say, This is the way, let us walk in it, whether to the right or to the left.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

Exegesis on the Soul 5:11

Nag Hammadi
And in another passage, he said: “Jerusalem wept much, saying, ‘Have pity on me.’ He will be gracious to you at the sound of your weeping. And when he saw, he answered you. And the Lord will give you bread of adversity and water of affliction. From now on, those who lie to you will not approach you again. Your eyes will see those who lie to you. And so it is appropriate to pray to God both night and day, spreading out our hands to him like those who sail in the middle of the sea. They pray to God with all their heart without duplicity, because those who pray with duplicity only lie to themselves.
200–230 CE (scholarly estimate) Read in the Exegesis on the Soul

References

“... Again another place (Is 30:15), Thus says the lord, the holy one of Israel: “If you (sg.) return and sigh, then you will be saved and will know where you were when you trusted in what is empty.” Again he said in another place (Is 30:19-20), Jerusalem wept much, saying, “Have pity on me.” He will have pity on the sound of your (sg.) weeping. And when he saw he heeded you. And the lord will give you (pi.) bread of affliction and water of oppression. From now on those who deceive will not approach you (sg.) again. Your eyes will see those who are deceiving you. Therefore it is fitting to pray to God night and day, spreading out our hands towards him as do people sailing in the middle of the sea: they pray to God with all their heart without hypocrisy. For those who pray hypocritically deceive only themselves. ...”
William C. Robinson Jr. and Maddalena Scopello, “The Exegesis on the Soul (II,6),” in The Nag Hammadi Library in English, ed. James M. Robinson, rev. ed. (New York: HarperCollins, 1990), 197.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Isaiah 30:20 and Exegesis on the Soul 5:11

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