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Exegesis on the Soul

About this book

Repentance

Chapter 5

And so it is appropriate to pray to the Father and to invoke him with all our soul, sighing, not outwardly with the lips, but with the inward spirit⁠ that comes from the depth, repenting the former life we led, confessing our sins, understanding the vacuous lie we lived in, and the hollow zealotry, wailing because of the darkness and the wave that engulfed us, weeping for ourselves so that he would show us compassion, hating ourselves because of what we are now.
The Savior again said: “Blessed are those who mourn, for they will be pitied.⁠ Blessed are those who are hungry, for they will be filled.”⁠
He said once more, “If one does not hate his soul he cannot follow me.”⁠
This is because the beginning of salvation is repentance.
And so, “Before Christ appeared, John came, preaching the baptism of repentance.”⁠
And repentance occurs in pain and sorrow.
The Father, however, is good and loves humanity, and he listens to the soul who calls on him, sending it the light of salvation.
By the Spirit he therefore said to the prophet: “Say to the children of my people: ‘[If] your sins reach [from earth to] heaven, and if they are [red] as scarlet, and blacker than sackcloth,⁠ [and if] you return to me with all your soul, and say to me “my Father!” I will listen to you as a holy people.’”
Yet another passage: “Thus says the Lord, the holy one of Israel: ‘If you return and weep, then you will be saved,⁠ and you will know where you were when you hoped in what is empty.’”
And in another passage, he said: “Jerusalem wept much, saying, ‘Have pity on me.’ He will be gracious to you at the sound of your weeping. And when he saw, he answered you.
And the Lord will give you bread of adversity and water of affliction. From now on, those who lie to you will not approach you again. Your eyes will see those who lie to you.⁠
And so it is appropriate to pray to God both night and day, spreading out our hands to him like those who sail in the middle of the sea.
They pray to God with all their heart without duplicity, because those who pray with duplicity only lie to themselves.
In fact, so that he might know who deserves salvation, God examines the inward parts and searches the depths of the heart.
For no one who is still in love with the place of lies deserves salvation.

Texts in conversation

Compare Romans 8:26 and Exegesis on the Soul 5:1

New Testament · Nag Hammadi

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Summary

In Romans, Paul describes the Spirit praying for believers through groans. Exegesis on the Soul, a Nag Hammadi text, echoes this language and values prayer from within more than prayer spoken aloud.

Passages

Romans 8:26

New Testament
26 In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God’s will.
55–58 CE (scholarly estimate) Read in Romans

Exegesis on the Soul 5:1

Nag Hammadi
And so it is appropriate to pray to the Father and to invoke him with all our soul, sighing, not outwardly with the lips, but with the inward spirit that comes from the depth, repenting the former life we led, confessing our sins, understanding the vacuous lie we lived in, and the hollow zealotry, wailing because of the darkness and the wave that engulfed us, weeping for ourselves so that he would show us compassion, hating ourselves because of what we are now. The Savior again said: “Blessed are those who mourn, for they will be pitied. Blessed are those who are hungry, for they will be filled.” He said once more, “If one does not hate his soul he cannot follow me.”
200–230 CE (scholarly estimate) Read in the Exegesis on the Soul

References

“... Closely connected to the emphasis on the sincerity of repentance and prayer, the Exegesis on the Soul seems also to promote especially an inward prayer of the soul, which it assigns higher value than external audible prayer: It is therefore appropriate to pray to the Father and for us to call up to him with all our soul, not with the external lips, but with the spirit within, the one which came from the deep, sighing, and repenting for the life we have led, confessing the sins, perceiving the empty error we were in and the empty haste, weeping like we were in the darkness and the wave, mourning ourselves so that he may have pity on us, hating ourselves as we are now. Exeg. Soul 135.4–1546 [...] 44 Cf. 1Cor 2:10–13. 45 Cf. Rom 8:26. ...”
Hugo Lundhaug, “Monastic Exegesis and the Female Soul in the Exegesis on the Soul,” in Women and Knowledge in Early Christianity, ed. Ulla Tervahauta, Ivan Miroshnikov, Outi Lehtipuu, and Ismo Dunderberg (Leiden: Brill, 2017), 230–231.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Romans 8:26 and Exegesis on the Soul 5:1

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