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Esther

About this book
Chapter 7

1 So the king and Haman came to dine with Queen Esther. 2 On the second day of the banquet of wine the king asked Esther, “What is your request, Queen Esther? It shall be granted to you. And what is your petition? Ask for up to half the kingdom, and it shall be done.” 3 Queen Esther replied, “If I have met with your approval, O king, and if the king is so inclined, grant me my life as my request, and my people as my petition. 4 For we have been sold—both I and my people—to destruction and to slaughter and to annihilation. If we had simply been sold as male and female slaves, I would have remained silent, for such distress would not have been sufficient for troubling the king.” 5 Then King Ahasuerus responded to Queen Esther, “Who is this individual? Where is this person to be found who is presumptuous enough to act in this way?” 6 Esther replied, “The oppressor and enemy is this evil Haman!” Then Haman became terrified in the presence of the king and queen. 7 In rage the king arose from the banquet of wine and withdrew to the palace garden. Meanwhile, Haman stood to beg Queen Esther for his life, for he realized that the king had now determined a catastrophic end for him. 8 When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down on the couch where Esther was lying. The king exclaimed, “Will he also attempt to rape the queen while I am still in the building?” As these words left the king’s mouth, they covered Haman’s face. 9 Harbona, one of the king’s eunuchs, said, “Indeed, there is the gallows that Haman made for Mordecai, who spoke out on the king’s behalf. It stands near Haman’s home and is 75 feet high.” The king said, “Hang him on it!” 10 So they hanged Haman on the very gallows that he had prepared for Mordecai.⁠ The king’s rage then abated.

Texts in conversation

Compare Psalms 64:8 and Esther 7:10

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Summary

Psalm 64 says the plans of the wicked backfire and lead to their own destruction. Esther shows the principle at work, hanging Haman on the gallows he set up for Mordecai, the means of death used on him instead.

Passages

Psalms 64:8

Hebrew Bible
5 They encourage one another to carry out their evil deed. They plan how to hide snares and boast, “Who will see them?” 6 They devise unjust schemes; they disguise a well-conceived plot. Man’s inner thoughts cannot be discovered. 7 But God will shoot at them; suddenly they will be wounded by an arrow. 8 Their slander will bring about their demise. All who see them will shudder, 9 and all people will fear. They will proclaim what God has done, and reflect on his deeds.
600–201 BCE (scholarly estimate) Read in Psalms

Esther 7:10

Hebrew Bible
8 When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down on the couch where Esther was lying. The king exclaimed, “Will he also attempt to rape the queen while I am still in the building?” As these words left the king’s mouth, they covered Haman’s face. 9 Harbona, one of the king’s eunuchs, said, “Indeed, there is the gallows that Haman made for Mordecai, who spoke out on the king’s behalf. It stands near Haman’s home and is 75 feet high.” The king said, “Hang him on it!” 10 So they hanged Haman on the very gallows that he had prepared for Mordecai. The king’s rage then abated.
200–101 BCE (scholarly estimate) Read in Esther

References

... The shooters will be shot; those who planned to destroy the innocent will be destroyed—by one powerful word from God. How this will be accomplished is laid out in verse 8. God will turn their own scheme against them: 'Each one will be caused to stumble, their own tongues being against them.' The expression 'their own tongues being against them' indicates that God will destroy them by bringing their wicked plots on them instead (the illustration of Haman in the Book of Esther comes to mind here). The malicious charges they planned to bring on the innocent will be applied to them, and they will be brought down by their own words. ...
Allen P. Ross, Commentary on the Psalms: 42-89 (Grand Rapids: Kregel Academic & Professional, 2011), 402.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalms 64:8 and Esther 7:10

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