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Esther

About this book
Chapter 3

1 Some time later King Ahasuerus promoted Haman the son of Hammedatha, the Agagite, exalting him and setting his position above that of all the officials who were with him. 2 As a result, all the king’s servants who were at the king’s gate were bowing and paying homage to Haman, for the king had so commanded. However, Mordecai did not bow, nor did he pay him homage. 3 Then the servants of the king who were at the king’s gate asked Mordecai, “Why are you violating the king’s commandment?” 4 And after they had spoken to him day after day without his paying any attention to them, they informed Haman to see whether this attitude on Mordecai’s part would be permitted.⁠ Furthermore, he had disclosed to them that he was a Jew. 5 When Haman saw that Mordecai was not bowing or paying homage to him, he was filled with rage. 6 But the thought of striking out against Mordecai alone was repugnant to him, for he had been informed of the identity of Mordecai’s people. So Haman sought to destroy all the Jews (that is, the people of Mordecai) who were in all the kingdom of Ahasuerus. 7 In the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus’ reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar). 8 Then Haman said to King Ahasuerus, “There is a particular people that is dispersed and spread among the inhabitants throughout all the provinces of your kingdom whose laws differ from those of all other peoples. Furthermore, they do not observe the king’s laws. It is not appropriate for the king to provide a haven for them. 9 If the king is so inclined, let an edict be issued to destroy them. I will pay 10,000 talents of silver to be conveyed to the king’s treasuries for the officials who carry out this business.” 10 So the king removed his signet ring from his hand and gave it to Haman the son of Hammedatha, the Agagite, who was hostile toward the Jews. 11 The king replied to Haman, “Keep your money, and do with those people whatever you wish.” 12 So the royal scribes were summoned in the first month, on the thirteenth day of the month.⁠ Everything Haman commanded was written to the king’s satraps and governors who were in every province and to the officials of every people, province by province according to its script and people by people according to their language. In the name of King Ahasuerus it was written and sealed with the king’s signet ring. 13 Letters were sent by the runners to all the king’s provinces stating that they should destroy, kill, and annihilate all the Jews, from youth to elderly, both women and children, on a particular day, namely the thirteenth day of the twelfth month (that is, the month of Adar), and to loot and plunder their possessions. 14 A copy of this edict was to be presented as law throughout every province; it was to be made known to all the inhabitants, so that they would be prepared for this day. 15 The messengers scurried forth with the king’s order. The edict was issued in Susa the citadel. While the king and Haman sat down to drink, the city of Susa was in an uproar.

Texts in conversation

Compare Exodus 12:6 and Esther 3:12

Hebrew Bible

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Summary

Exodus describes the 14th day of the month as the time for killing the Passover lamb, linking the date to Israel’s story of rescue. Esther also uses a similar day as a special date, here for the issuing of a decree that threatened the people’s survival.

Passages

Exodus 12:6

Hebrew Bible
4 If any household is too small for a lamb, the man and his next-door neighbor are to take a lamb according to the number of people—you will make your count for the lamb according to how much each one can eat. 5 Your lamb must be perfect, a male, one year old; you may take it from the sheep or from the goats. 6 You must care for it until the fourteenth day of this month, and then the whole community of Israel will kill it around sundown. 7 They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it. 8 They will eat the meat the same night; they will eat it roasted over the fire with bread made without yeast and with bitter herbs.
750–400 BCE (scholarly estimate) Read in Exodus

Esther 3:12

Hebrew Bible
10 So the king removed his signet ring from his hand and gave it to Haman the son of Hammedatha, the Agagite, who was hostile toward the Jews. 11 The king replied to Haman, “Keep your money, and do with those people whatever you wish.” 12 So the royal scribes were summoned in the first month, on the thirteenth day of the month. Everything Haman commanded was written to the king’s satraps and governors who were in every province and to the officials of every people, province by province according to its script and people by people according to their language. In the name of King Ahasuerus it was written and sealed with the king’s signet ring. 13 Letters were sent by the runners to all the king’s provinces stating that they should destroy, kill, and annihilate all the Jews, from youth to elderly, both women and children, on a particular day, namely the thirteenth day of the twelfth month (that is, the month of Adar), and to loot and plunder their possessions.
200–101 BCE (scholarly estimate) Read in Esther

References

"... The dating by months and days used since the exilic period (compare Ezekiel 24:2 “name [= date] of the day”) consistently employs yom alongside the cardinal number (about 40x, Aramaic Ezra 6:15), although yom is often omitted (e.g., Haggai 2:1, 10; Esther 9:17 alongside Hag 1:1, 15; 2:18; Esther 9:17a with yom; regularly in the date of the reception of revelation in Ezekiel 1:1–40:1). The dates refer mostly to festival days (Exodus 12:6, 18, etc., in Exodus - Numbers; Joshua 5:10; 1 Kings 12:32; Ezekiel 45:21, 25; Esther 3:12; 9:1, 15, 17, 19, 21; Ezra 3:6; Nehemiah 8:2; 9:1; 2 Chronicles 7:10; 29:17; consequently, the 14th and 15th days of the month are named most often), less often to prophetic reception of revelation (Haggai 1:1, 15; 2:18; Zechariah 1:7; Daniel 10:4) or to other experiences (Genesis 7:11; 8:4, 14; Exodus 16:1 in the P narrative) ..."
Ernst Jenni and Claus Westermann, Theological Lexicon of the Old Testament, trans. Mark E. Biddle (Peabody, MA: Hendrickson, 1997), 690–691.

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Exodus 12:6 and Esther 3:12

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