Go to Related Reading
About this book

Epistle to Diognetus

About this book
Chapter 8

1 For what man at all had any knowledge what God was, before He came? 2 Or do you accept the empty and nonsensical statements of those pretentious philosophers: of whom some said that God was fire (they call that God, to which they themselves shall go), and others water, and others some other of the elements which were created by God? 3 And yet if any of these statements is worthy of acceptance, any one other created thing might just as well be made out to be God. 4 No, all this is the quackery and deceit of the magicians; 5 and no man has either seen or recognized Him, but He revealed Himself.⁠ 6 And He revealed (Himself) by faith, by which alone it is given to see God. 7 For God, the Master and Creator of the Universe, Who made all things and arranged them in order, was found to be not only friendly to men, but also long-suffering. 8 And such indeed He was always, and is, and will be, kindly and good and dispassionate and true, and He alone is good. 9 And having conceived a great and unutterable plan He communicated it to His Son alone. 10 For so long as He kept and guarded His wise design as a mystery, He seemed to neglect us and to be unconcerned about us. 11 But when He revealed it through His beloved Son, and made known the purpose which He had prepared from the beginning, He gave us all these gifts at once, participation in His benefits, and sight and understanding of (mysteries) which none of us ever would have expected.

Texts in conversation

Compare John 1:18 and Epistle to Diognetus 8:5

New Testament · Early Christian

Share:

Summary

The Epistle to Diognetus, an early Christian apologetic text, dismisses the claims of philosophers because no one has ever seen God, who must instead reveal himself, echoing John 1, where the unseen God is made known through his only Son.

Passages

John 1:18

New Testament
14 Now the Word became flesh and took up residence among us. We saw his glory—the glory of the one and only, full of grace and truth, who came from the Father. 15 John testified about him and shouted out, “This one was the one about whom I said, ‘He who comes after me is greater than I am, because he existed before me.’” 16 For we have all received from his fullness one gracious gift after another. 17 For the law was given through Moses, but grace and truth came about through Jesus Christ. 18 No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known.
90–110 CE (scholarly estimate) Read in John

Epistle to Diognetus 8:5

Early Christian
1 For what man at all had any knowledge what God was, before He came? 2 Or do you accept the empty and nonsensical statements of those pretentious philosophers: of whom some said that God was fire (they call that God, to which they themselves shall go), and others water, and others some other of the elements which were created by God? 3 And yet if any of these statements is worthy of acceptance, any one other created thing might just as well be made out to be God. 4 No, all this is the quackery and deceit of the magicians; 5 and no man has either seen or recognized Him, but He revealed Himself. 6 And He revealed (Himself) by faith, by which alone it is given to see God.
150–250 CE (scholarly estimate) Read in the Epistle to Diognetus

References

“... In Ad Diognetum 8. 5 the speaker declares, ‘No one has either seen or recognized him (ἀνθρώπων δὲ οὐδεὶς οὔτε [εἶδεν] οὔτε ἐγνώρισεν), but he has revealed himself’; in John 1: 18 the Johannine author declares, ‘No one has ever seen God (θεὸν οὐδεὶς ἑώρακεν πώποτε); the only Son, who is in the bosom of the Father, he has made him known’, and John 8: 55; 5: 37 testify that Jesus’ opponents have not heard God’s voice, seen his form, or known him. ...”
Charles E. Hill, The Johannine Corpus in the Early Church (Oxford: Oxford University Press, 2004), 363.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

John 1:18 and Epistle to Diognetus 8:5

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library