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Epistle to Diognetus

About this book
Chapter 7

1 For it is no earthly discovery, as I said, which was committed to them, nor do they care to guard so carefully any mortal invention, nor have they entrusted to them the administration of human mysteries. 2 But truly the Almighty Creator of the Universe, the Invisible God Himself from heaven planted among men the truth and the holy teaching which surpasses the understanding of man, and fixed it firmly in their hearts, not as any man might imagine, by sending (to mankind) a subordinate, or angel, or ruler, or one of those that direct the affairs of earth, or one of those who have been entrusted with the administrations in heaven, but the very Craftsman and Creator of the Universe Himself, by Whom He made the heavens,⁠ by Whom He enclosed the sea in its proper bounds, Whose mysteries all the elements faithfully observe, from Whom [the sun] has received even the measure of the courses of the day to keep them, Whom the moon obeys as He bids her shine by night, Whom the stars obey as they follow the course of the moon, by Whom all things are ordered and bounded and placed in subjection, the heavens and the things that are in the heavens, the earth and the things that are in the earth, the sea and the things that are in the sea, fire, air, abyss, the things that are in the heights, the things that are in the depths, the things that are between the two. Him He sent to them. 3 Was He sent, do you think, as any man might suppose, to establish a sovereignty, to inspire fear and terror? 4 Not so. But in gentleness [and] meekness has He sent Him, as a king might send his son who is a king. He sent Him, as sending God; He sent Him, as [a man] to men; He sent Him, as Savior, as using persuasion, not force: for force is no attribute of God. 5 He sent Him, as summoning, not as persecuting; He sent Him, as loving, not as judging.⁠ 6 For He will send Him in judgment, and who shall endure His presence? ... 7 [Do you not see] them thrown to wild beasts so that they may deny the Lord, and yet not overcome? 8 Do you not see that the more of them are punished, just so many others abound? 9 These do not look like the works of a man; they are the power of God; they are proofs of His presence.

Texts in conversation

Compare John 3:17 and Epistle to Diognetus 7:5

New Testament · Early Christian

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Summary

In Diognetus, God sends his Son as one who loves and not as one who judges, echoing the language of John 3, where God does not send his Son into the world to condemn it but to save it.

Passages

John 3:17

New Testament
16 For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but that the world should be saved through him. 18 The one who believes in him is not condemned. The one who does not believe has been condemned already, because he has not believed in the name of the one and only Son of God. 19 Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light because their deeds were evil.
90–110 CE (scholarly estimate) Read in John

Epistle to Diognetus 7:5

Early Christian
3 Was He sent, do you think, as any man might suppose, to establish a sovereignty, to inspire fear and terror? 4 Not so. But in gentleness [and] meekness has He sent Him, as a king might send his son who is a king. He sent Him, as sending God; He sent Him, as [a man] to men; He sent Him, as Savior, as using persuasion, not force: for force is no attribute of God. 5 He sent Him, as summoning, not as persecuting; He sent Him, as loving, not as judging. 6 For He will send Him in judgment, and who shall endure His presence? ...
150–250 CE (scholarly estimate) Read in the Epistle to Diognetus

References

“... The author of Ad Diognetum speaks of God sending his Son, and ‘when he sent him, he did so as one loving, not judging (ἔπεμψεν ὡς ἀγαπῶν, οὐ κρίνων)’ (7. 5), and later says, ‘For God loved (ἠγάπησε) men . . . to them he sent his one and only Son (πρὸς οὓς ἀπέστειλε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ)’ (10. 2). The conception and the language seem to be indebted to John 3: 16–17, ‘For God so loved (ἠγάπησεν) the world that he gave his only Son (τὸν υἱὸν τὸν μονογενῆ) . . . For God sent (ἀπέστειλεν) the Son into the world, not to condemn (οὐ . . . ἵνα κρίνῃ) the world, but that the world might be saved through him’ (cf. John 12: 47; 1 John 4: 9). ...”
Charles E. Hill, The Johannine Corpus in the Early Church (Oxford: Oxford University Press, 2004), 363.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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John 3:17 and Epistle to Diognetus 7:5

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