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Epistle to Diognetus

About this book
Chapter 6

1 In a word, what the soul is in a body, this the Christians are in the world. 2 The soul is spread through all the members of the body, and Christians through the various cities of the world. 3 The soul has its abode in the body, and yet it is not of the body. So Christians have their abode in the world, and yet they are not of the world.⁠ 4 The soul which is invisible is guarded in the body which is visible: so Christians are recognized as being in the world, and yet their religion remains invisible. 5 The flesh hates the soul and wages war with it, though it receives no wrong, because it is forbidden to indulge in pleasures; so the world hates Christians, though it receives no wrong from them,⁠ because they set themselves against its pleasures. 6 The soul loves the flesh which hates it, and the members: so Christians love those that hate them. 7 The soul is enclosed in the body, and yet itself holds the body together; so Christians are kept in the world as in a prison-house,⁠ and yet they themselves hold the world together. 8 The soul though itself immortal dwells in a mortal tabernacle; so Christians sojourn among perishable things, while they look for the imperishability which is in the heavens. 9 The soul when harshly treated in the matter of food and drink is improved; and so Christians when punished increase more and more daily. 10 So great is the office for which God has appointed them, and which it is not lawful for them to decline.

Texts in conversation

Compare John 15:19 and Epistle to Diognetus 6:5

New Testament · Early Christian

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Summary

In Diognetus, the world's hatred for Christians is compared to the flesh hating the soul. In John 15, Jesus says the world hates his followers because he chose them out of it, language that Diognetus may echo.

Passages

John 15:19

New Testament
18 “If the world hates you, be aware that it hated me first. 19 If you belonged to the world, the world would love you as its own. However, because you do not belong to the world, but I chose you out of the world, for this reason the world hates you. 20 Remember what I told you, ‘A slave is not greater than his master.’ If they persecuted me, they will also persecute you. If they obeyed my word, they will obey yours too. 21 But they will do all these things to you on account of my name because they do not know the one who sent me.
90–110 CE (scholarly estimate) Read in John

Epistle to Diognetus 6:5

Early Christian
5 The flesh hates the soul and wages war with it, though it receives no wrong, because it is forbidden to indulge in pleasures; so the world hates Christians, though it receives no wrong from them, because they set themselves against its pleasures. 6 The soul loves the flesh which hates it, and the members: so Christians love those that hate them. 7 The soul is enclosed in the body, and yet itself holds the body together; so Christians are kept in the world as in a prison-house, and yet they themselves hold the world together. 8 The soul though itself immortal dwells in a mortal tabernacle; so Christians sojourn among perishable things, while they look for the imperishability which is in the heavens.
150–250 CE (scholarly estimate) Read in the Epistle to Diognetus

References

“... The apologist for Christianity in Diogn. 6. 5 says, ‘The flesh hates the soul and wages war against it . . . also the world hates the Christians’; Jesus in John 15: 18–19 says, ‘If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.’ In his appropriation of the ‘typiquement johannique’ theme of the hatred of the world for Christians (see also 2. 6; 5. 11, 17) this author foreshadows the Epistle of Vienne and Lyons (HE 5. 1. 16). ...”
Charles E. Hill, The Johannine Corpus in the Early Church (Oxford: Oxford University Press, 2004), 363.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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John 15:19 and Epistle to Diognetus 6:5

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