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Epistle to Diognetus

About this book
Chapter 5

1 For Christians are not distinguished from the rest of mankind either in locality or in speech or in customs. 2 For they do not dwell somewhere in cities of their own, nor do they use some different language, nor practice an extraordinary kind of life. 3 Nor again do they possess any invention discovered by any intelligence or study of ingenious men, nor are they masters of any human dogma as some are. 4 But while they dwell in cities of Greeks and barbarians as the lot of each is cast, and follow the native customs in dress and food and the other arrangements of life, yet the constitution of their own citizenship, which they set forth, is marvelous, and admittedly contradicts expectation. 5 They dwell in their own countries, but only as sojourners; they bear their share in all things as citizens, and they endure all hardships as strangers. Every foreign country is a fatherland to them, and every fatherland is foreign. 6 They marry like all other people and they have children; but they do not cast away their offspring. 7 They have their meals in common, but not their wives. 8 They find themselves in the flesh, and yet they do not live after the flesh. 9 Their existence is on earth, but their citizenship is in heaven.⁠ 10 They obey the established laws, and they surpass the laws in their own lives. 11 They love all people, and they are persecuted by all. 12 They are ignored, and yet they are condemned. They are put to death, and yet they are endowed with life. 13 They are beggars, and yet they make many rich. They lack all things, and yet they abound in all things. 14 They are dishonored, and yet they are glorified in their dishonor. They are spoken evil of, and yet they are vindicated.⁠ 15 They are reviled, and they bless; they are insulted, and they respect. 16 Doing good they are punished as evildoers; being punished they rejoice, as if they were by it made alive. 17 War is waged against them as aliens by the Jews, and persecution is carried on against them by the Greeks, and yet those that hate them cannot tell the reason of their hostility.

Texts in conversation

Compare Philippians 3:20 and Epistle to Diognetus 5:9

New Testament · Early Christian

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Summary

In Diognetus, Christians are described as spending their time on earth while holding their citizenship in heaven, echoing the language of Philippians, where Paul tells believers in a Roman colony that their citizenship is in heaven.

Passages

Philippians 3:20

New Testament
17 Be imitators of me, brothers and sisters, and watch carefully those who are living this way, just as you have us as an example. 18 For many live, about whom I have often told you, and now, with tears, I tell you that they are the enemies of the cross of Christ. 19 Their end is destruction, their god is the belly, they exult in their shame, and they think about earthly things. 20 But our citizenship is in heaven—and we also eagerly await a savior from there, the Lord Jesus Christ, 21 who will transform these humble bodies of ours into the likeness of his glorious body by means of that power by which he is able to subject all things to himself.
56–63 CE (scholarly estimate) Read in Philippians

Epistle to Diognetus 5:9

Early Christian
5 They dwell in their own countries, but only as sojourners; they bear their share in all things as citizens, and they endure all hardships as strangers. Every foreign country is a fatherland to them, and every fatherland is foreign. 6 They marry like all other people and they have children; but they do not cast away their offspring. 7 They have their meals in common, but not their wives. 8 They find themselves in the flesh, and yet they do not live after the flesh. 9 Their existence is on earth, but their citizenship is in heaven. 10 They obey the established laws, and they surpass the laws in their own lives.
150–250 CE (scholarly estimate) Read in the Epistle to Diognetus

References

“... Just as the Philippians enjoyed Roman citizenship without ever going to Rome, similarly, the Philippians enjoy a heavenly citizenship without first entering heaven and purely on account of their allegiance to the one who shall come from heaven to save them. [...] The point is not so much the hope of returning to the place of one’s citizenship in the future, but how heavenly citizenship shapes life in the present. Allegiance to the God of heaven and faith in the Son who shall come from heaven gives direction to their earthly enterprises and ethics. A view wonderfully expounded in the Epistle to Diognetus where the author says of Christians: [...] They happen to be in the flesh but do not live according to the flesh. They spend time upon the earth, but have their citizenship in heaven. ...”
Michael F. Bird and Nijay K. Gupta, Philippians (Cambridge: Cambridge University Press, 2020), 163–164.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Philippians 3:20 and Epistle to Diognetus 5:9

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