Go to Related Reading
About this book

Epistle to Diognetus

About this book
Chapter 10

1 If you also desire this faith, first grasp full knowledge of the Father. 2 For God loved men for whose sake He made the world, to whom He subjected all things that are in the earth, to whom He gave reason and mind, whom alone He permitted to look up to heaven, whom He created after His own image, to whom He sent His only begotten Son,⁠ to whom He promised the kingdom which is in heaven, and will give it to those that have loved Him. 3 And when you have attained to this full knowledge, with what joy do you think that you will be filled, or how will you love Him that so loved you before?⁠ 4 And loving Him you will be an imitator of His goodness. And do not marvel that a man can be an imitator of God. He can, if God wills it. 5 For happiness does not consist in lordship over one's neighbors, nor in desiring to have more than weaker men, nor in possessing wealth and using force on inferiors; nor can anyone imitate God in these matters; no, these lie outside His greatness. 6 But whoever takes upon himself the burden of his neighbor, whoever desires to benefit one that is worse off in that in which he himself is superior, whoever by supplying to those that are in need possessions which he received from God becomes a God to those who receive them from him, he is an imitator of God. 7 Then, though you are placed on earth, you shall see that God lives in heaven; then you shall begin to declare the mysteries of God; then you shall both love and admire those that are punished because they will not deny God; then you shall condemn the deceit and error of the world; when you shall perceive the true life which is in heaven, when you shall despise the apparent death which is here on earth, when you shall fear the real death, which is reserved for those that shall be condemned to the eternal fire that shall punish those delivered over to it to the end. 8 Then you shall admire those who endure for righteousness' sake the fire that is for a season, and shall count them blessed when you perceive that fire ...

Texts in conversation

Compare 1 John 4:19 and Epistle to Diognetus 10:3

New Testament · Early Christian

Share:

Summary

In Diognetus, an outsider is asked how he will love the God who loved him first, echoing the language of 1 John, where people love because God loved them first. Diognetus uses that as an invitation to someone not yet a Christian.

Passages

1 John 4:19

New Testament
16 And we have come to know and to believe the love that God has in us. God is love, and the one who resides in love resides in God, and God resides in him. 17 By this love is perfected with us, so that we may have confidence in the day of judgment, because just as Jesus is, so also are we in this world. 18 There is no fear in love, but perfect love drives out fear because fear has to do with punishment. The one who fears punishment has not been perfected in love. 19 We love because he loved us first.
90–100 CE (scholarly estimate) Read in 1 John

Epistle to Diognetus 10:3

Early Christian
3 And when you have attained to this full knowledge, with what joy do you think that you will be filled, or how will you love Him that so loved you before? 4 And loving Him you will be an imitator of His goodness. And do not marvel that a man can be an imitator of God. He can, if God wills it. 5 For happiness does not consist in lordship over one's neighbors, nor in desiring to have more than weaker men, nor in possessing wealth and using force on inferiors; nor can anyone imitate God in these matters; no, these lie outside His greatness.
150–250 CE (scholarly estimate) Read in the Epistle to Diognetus

References

“... 1 John was mentioned above in reference to Diogn. 10. 2; 11. 4, and there are other signs of the author’s familiarity with it. There is at least one and possibly two allusions to 1 John in 10. 3 where he asks, ‘And when you have acquired this knowledge, with what joy do you think you will be filled (πληρωθήσεσθαι χαρᾶς [cf. 1 John 1: 4; John 15: 11; 2 John 12]), or how will you love him who so loved you first?’ (cf. 1 John 4: 19). The addition of the adverb οὕτως in the last clause probably is due to the author’s knowledge of John 3: 16 which, as we have seen, is visible elsewhere. ...”
Charles E. Hill, The Johannine Corpus in the Early Church (Oxford: Oxford University Press, 2004), 364.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

1 John 4:19 and Epistle to Diognetus 10:3

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library