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Epistle to Diognetus

About this book
Chapter 10

1 If you also desire this faith, first grasp full knowledge of the Father. 2 For God loved men for whose sake He made the world, to whom He subjected all things that are in the earth, to whom He gave reason and mind, whom alone He permitted to look up to heaven, whom He created after His own image, to whom He sent His only begotten Son,⁠ to whom He promised the kingdom which is in heaven, and will give it to those that have loved Him. 3 And when you have attained to this full knowledge, with what joy do you think that you will be filled, or how will you love Him that so loved you before?⁠ 4 And loving Him you will be an imitator of His goodness. And do not marvel that a man can be an imitator of God. He can, if God wills it. 5 For happiness does not consist in lordship over one's neighbors, nor in desiring to have more than weaker men, nor in possessing wealth and using force on inferiors; nor can anyone imitate God in these matters; no, these lie outside His greatness. 6 But whoever takes upon himself the burden of his neighbor, whoever desires to benefit one that is worse off in that in which he himself is superior, whoever by supplying to those that are in need possessions which he received from God becomes a God to those who receive them from him, he is an imitator of God. 7 Then, though you are placed on earth, you shall see that God lives in heaven; then you shall begin to declare the mysteries of God; then you shall both love and admire those that are punished because they will not deny God; then you shall condemn the deceit and error of the world; when you shall perceive the true life which is in heaven, when you shall despise the apparent death which is here on earth, when you shall fear the real death, which is reserved for those that shall be condemned to the eternal fire that shall punish those delivered over to it to the end. 8 Then you shall admire those who endure for righteousness' sake the fire that is for a season, and shall count them blessed when you perceive that fire ...

Texts in conversation

Compare John 3:16 and Epistle to Diognetus 10:2

New Testament · Early Christian

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Summary

In Diognetus, an outsider is told that God loved humanity and sent them his only begotten Son, echoing the language of John 3, where God loves the world and gives his one and only Son so that everyone who believes in him will have eternal life.

Passages

John 3:16

New Testament
14 Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 so that everyone who believes in him may have eternal life.” 16 For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but that the world should be saved through him. 18 The one who believes in him is not condemned. The one who does not believe has been condemned already, because he has not believed in the name of the one and only Son of God.
90–110 CE (scholarly estimate) Read in John

Epistle to Diognetus 10:2

Early Christian
1 If you also desire this faith, first grasp full knowledge of the Father. 2 For God loved men for whose sake He made the world, to whom He subjected all things that are in the earth, to whom He gave reason and mind, whom alone He permitted to look up to heaven, whom He created after His own image, to whom He sent His only begotten Son, to whom He promised the kingdom which is in heaven, and will give it to those that have loved Him. 3 And when you have attained to this full knowledge, with what joy do you think that you will be filled, or how will you love Him that so loved you before?
150–250 CE (scholarly estimate) Read in the Epistle to Diognetus

References

“... The author of Ad Diognetum speaks of God sending his Son, and ‘when he sent him, he did so as one loving, not judging (ἔπεμψεν ὡς ἀγαπῶν, οὐ κρίνων)’ (7. 5), and later says, ‘For God loved (ἠγάπησε) men . . . to them he sent his one and only Son (πρὸς οὓς ἀπέστειλε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ)’ (10. 2). The conception and the language seem to be indebted to John 3: 16–17, ‘For God so loved (ἠγάπησεν) the world that he gave his only Son (τὸν υἱὸν τὸν μονογενῆ) . . . For God sent (ἀπέστειλεν) the Son into the world, not to condemn (οὐ . . . ἵνα κρίνῃ) the world, but that the world might be saved through him’ (cf. John 12: 47; 1 John 4: 9). ...”
Charles E. Hill, The Johannine Corpus in the Early Church (Oxford: Oxford University Press, 2004), 363.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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John 3:16 and Epistle to Diognetus 10:2

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