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About this book

Ecclesiastes

About this book
Chapter 7

1 A good reputation is better than precious perfume; likewise, the day of one’s death is better than the day of one’s birth. 2 It is better to go to a funeral than a feast. For death is the destiny of every person, and the living should take this to heart. 3 Sorrow is better than laughter because sober reflection is good for the heart. 4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of merrymaking. 5 It is better for a person to receive a rebuke from those who are wise than to listen to the song of fools. 6 For like the crackling of quick-burning thorns under a cooking pot, so is the laughter of the fool. This kind of folly also is useless. 7 Surely oppression can turn a wise person into a fool; likewise, a bribe corrupts the heart.⁠ 8 The end of a matter is better than its beginning; likewise, patience is better than pride. 9 Do not let yourself be quickly provoked, for anger resides in the lap of fools. 10 Do not say, “Why were the old days better than these days?” for it is not wise to ask that. 11 Wisdom, like an inheritance, is a good thing; it benefits those who see the light of day. 12 For wisdom provides protection, just as money provides protection. But the advantage of knowledge is this: Wisdom preserves the life of its owner. 13 Consider the work of God: For who can make straight what he has bent? 14 In times of prosperity be joyful, but in times of adversity consider this: God has made one as well as the other,⁠ so that no one can discover what the future holds. 15 During the days of my fleeting life I have seen both of these things: Sometimes a righteous person dies prematurely in spite of his righteousness, and sometimes a wicked person lives long in spite of his evil deeds. 16 So do not be excessively righteous or excessively wise; otherwise you might be disappointed. 17 Do not be excessively wicked and do not be a fool; otherwise you might die before your time. 18 It is best to take hold of one warning without letting go of the other warning; for the one who fears God will follow both warnings. 19 Wisdom gives a wise person more protection than ten rulers in a city. 20 For there is not one truly righteous person on the earth who continually does good and never sins.⁠ 21 Also, do not pay attention to everything that people say; otherwise, you might even hear your servant cursing you. 22 For you know in your own heart that you also have cursed others many times. 23 I have examined all this by wisdom; I said, “I am determined to comprehend this”—but it was beyond my grasp. 24 Whatever has happened is beyond human understanding; it is far deeper than anyone can fathom. 25 I tried to understand, examine, and comprehend the role of wisdom in the scheme of things, and to understand the stupidity of wickedness and the insanity of folly. 26 I discovered this: More bitter than death is the kind of woman who is like a hunter’s snare; her heart is like a hunter’s net, and her hands are like prison chains. The man who pleases God escapes her, but the sinner is captured by her. 27 The Teacher says: I discovered this while trying to discover the scheme of things, item by item. 28 What I have continually sought, I have not found; I have found only one upright man among a thousand, but I have not found one upright woman among all of them. 29 This alone have I discovered: God made humankind upright, but they have sought many evil schemes.

Texts in conversation

Compare Code of Hammurabi §5 and Ecclesiastes 7:7

Ancient Near East, Babylonian · Hebrew Bible

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Summary

Ecclesiastes shares the concern with corrupt judges found in the Code of Hammurabi, treating bribery as a danger to the judge's own wisdom and character rather than only a wrongful decision that a court can punish.

Passages

Code of Hammurabi §5

Ancient Near East, Babylonian · Babylonian Legal Text
4 If he convinces the elders to impose a fine of grain or money, he shall receive the fine that the case produces. 5 If a judge tries a case, reaches a decision, and presents his judgment in writing, and an error later appears in his decision through his own fault, he shall pay twelve times the fine he set in the case, he shall be publicly removed from the judge's bench, and he shall never sit there again to render judgment. 6 If anyone steals the property of a temple or of the court, he shall be put to death, and the one who receives the stolen goods from him shall also be put to death.
1750 BCE (scholarly estimate) Read in the Code of Hammurabi

Ecclesiastes 7:7

Hebrew Bible
2 It is better to go to a funeral than a feast. For death is the destiny of every person, and the living should take this to heart. 3 Sorrow is better than laughter because sober reflection is good for the heart. 4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of merrymaking. 5 It is better for a person to receive a rebuke from those who are wise than to listen to the song of fools. 6 For like the crackling of quick-burning thorns under a cooking pot, so is the laughter of the fool. This kind of folly also is useless. 7 Surely oppression can turn a wise person into a fool; likewise, a bribe corrupts the heart.
300–201 BCE (scholarly estimate) Read in Ecclesiastes

References

“... 7:7. bribery in Israel. Gift-giving was common in ancient Israel. Sacrifices and other offerings were considered gifts to God. Giftgiving between individuals was also important, although in some cases gifts were considered improper (because of the motive of the giver), causing the gift to be considered a bribe. It is in this context that the Israelites were commanded not to take gifts (i.e., bribes) since they “blind the wise” (see comment on Ex 23:8). As evidenced by the preface to the Code of Hammurabi (c. 1750 B.C.) and the statements made by the eloquent peasant in Egyptian wisdom literature (c. 2100 B.C.), the standard of behavior for those in authority was to protect the rights of the poor and weak in society. An efficiently administered state in the ancient Near East depended on the reliability of the law and its enforcement. To this end every organized state created a bureaucracy of judges and local officials to deal with civil and criminal cases. It was their task to hear testimony, investigate charges, evaluate evidence and execute judgment (detailed in the Middle Assyrian Laws and the Code of Hammurabi). The temptation for judges and government officials to accept bribes is found in every time and place. In the ancient Near East taking bribes became almost institutionally accepted in bureaucratic situations, as competing parties attempted to outmaneuver each other. However, at least on the ideal level, arguments and penalties were imposed to eliminate or at least lessen this problem. Thus Hammurabi’s Code 5 placed harsh penalties on any judge who altered one of his decisions (presumably because of a bribe), including stiff fines and permanent removal from the bench. ...”
John H. Walton, Victor H. Matthews, and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament (Downers Grove, IL: InterVarsity, 2000), 573.

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Code of Hammurabi §5 and Ecclesiastes 7:7

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