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About this book

Ecclesiastes

About this book
Chapter 3

1 For everything there is an appointed time, and an appropriate time for every activity on earth: 2 A time to be born, and a time to die; a time to plant, and a time to uproot what was planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance. 5 A time to throw away stones, and a time to gather stones; a time to embrace, and a time to refrain from embracing; 6 a time to search, and a time to give something up as lost; a time to keep, and a time to throw away; 7 a time to rip, and a time to sew; a time to keep silent, and a time to speak. 8 A time to love, and a time to hate; a time for war, and a time for peace. 9 What benefit can a worker gain from his toil? 10 I have observed the burden that God has given to people to keep them occupied. 11 God has made everything fit beautifully in its appropriate time, but he has also placed ignorance in the human heart so that people cannot discover what God has ordained, from the beginning to the end of their lives. 12 I have concluded that there is nothing better for people than to be happy and to enjoy themselves as long as they live, 13 and also that everyone should eat and drink, and find enjoyment in all his toil, for these things are a gift from God.⁠ 14 I also know that whatever God does will endure forever; nothing can be added to it, and nothing taken away from it. God has made it this way, so that men will fear him. 15 Whatever exists now has already been, and whatever will be has already been; for God will seek to do again what has occurred in the past. 16 I saw something else on earth: In the place of justice, there was wickedness, and in the place of fairness, there was wickedness. 17 I thought to myself, “God will judge both the righteous and the wicked; for there is an appropriate time for every activity, and there is a time of judgment for every deed.” 18 I also thought to myself, “It is for the sake of people, so God can clearly show them that they are like animals.⁠ 19 For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.⁠ 20 Both go to the same place; both come from the dust, and to dust both return.⁠ 21 Who really knows if the human spirit ascends upward, and the animal’s spirit descends into the earth?” 22 So I perceived there is nothing better than for people to enjoy their work because that is their reward; for who can show them what the future holds?

Texts in conversation

Compare Genesis 3:19 and Ecclesiastes 3:20

Hebrew Bible

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Summary

Ecclesiastes echoes Genesis in its reflection on mortality by repeating the phrase that humans return to dust. Genesis frames this as the consequence of disobedience, while Ecclesiastes generalizes it as the universal fate of all people.

Passages

Genesis 3:19

Hebrew Bible
17 But to Adam he said, “Because you obeyed the voice of52 your wife and ate from the tree about which I commanded you, ‘You must not eat from it,’ the ground is cursed because of you; in painful toil you will eat of it all the days of your life. 18 It will produce thorns and thistles for you, but you will eat the grass of the field. 19 By the sweat of your brow you will eat bread until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return.” 20 The man named his wife Eve, because she was the mother of all the living. 21 The Lord God made garments from skin for Adam and his wife, and clothed them.
750–400 BCE (scholarly estimate) Read in Genesis

Ecclesiastes 3:20

Hebrew Bible
18 I also thought to myself, “It is for the sake of people, so God can clearly show them that they are like animals. 19 For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting. 20 Both go to the same place; both come from the dust, and to dust both return. 21 Who really knows if the human spirit ascends upward, and the animal’s spirit descends into the earth?” 22 So I perceived there is nothing better than for people to enjoy their work because that is their reward; for who can show them what the future holds?
300–201 BCE (scholarly estimate) Read in Ecclesiastes

References

"... If we take Genesis 3:19 and Ecclesiastes 3:20, the first stage would be to identify whether “dust to dust” is a citation; the second whether its potential source is Genesis and whether Genesis was known to Qohelet’s audience; third, to identify thematic connections such as mortality and human origins which are important issues in both texts. The last stage would be to analyse other thematic elements in Genesis that might help us to establish a cognitive environment that enables us to arrive at a richer understanding of Ecclesiastes. As noted above, the diverse books of the Bible cite other biblical books in a variety of ways. It was also noted that establishing the existence of the citation, allusion or echo must be done with care. It will be argued below that Ecclesiastes reuses the language of Genesis 3 and 4 for its own ends. Lexicographic citations, the use of common words, are among the most difficult to substantiate and the reuse of relatively common words is insufficient to demonstrate dependency, though clusters of common language, such as we find in Ecclesiastes and Genesis, may be sufficient to demonstrate a link ..."
Ray Moxham, “Qohelet's Fall: The Use of Genesis 2–4 in the Book of Ecclesiastes” (MTh diss., University of Otago, 2015), 35–36.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 3:19 and Ecclesiastes 3:20

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