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Ecclesiastes

About this book
Chapter 2

1 I thought to myself, “Come now, I will try self-indulgent pleasure to see if it is worthwhile.” But I found that it also is futile. 2 I said of partying, “It is folly,” and of self-indulgent pleasure, “It accomplishes nothing!”⁠ 3 I thought deeply about the effects of indulging myself with wine(all the while my mind was guiding me with wisdom) and the effects of behaving foolishly, so that I might discover what is profitable for people to do on earth during the few days of their lives. 4 I increased my possessions: I built houses for myself; I planted vineyards for myself. 5 I designed royal gardens and parks for myself, and I planted all kinds of fruit trees in them.⁠ 6 I constructed pools of water for myself, to irrigate my grove of flourishing trees. 7 I purchased male and female slaves, and I owned slaves who were born in my house; I also possessed more livestock—both herds and flocks—than any of my predecessors in Jerusalem. 8 I also amassed silver and gold for myself, as well as valuable treasures taken from kingdoms and provinces. I acquired male singers and female singers for myself, and what gives a man sensual delight—a harem of beautiful concubines. 9 So I was far wealthier than all my predecessors in Jerusalem, yet I maintained my objectivity. 10 I did not restrain myself from getting whatever I wanted; I did not deny myself anything that would bring me pleasure. So all my accomplishments gave me joy; this was my reward for all my effort. 11 Yet when I reflected on everything I had accomplished and on all the effort that I had expended to accomplish it, I concluded: “All these achievements and possessions are ultimately profitless—like chasing the wind! There is nothing gained from them on earth.” 12 Next, I decided to consider wisdom, as well as foolish behavior and ideas. For what more can the king’s successor do than what the king has already done? 13 I realized that wisdom is preferable to folly, just as light is preferable to darkness: 14 The wise man can see where he is going, but the fool walks in darkness. Yet I also realized that the same fate happens to them both. 15 So I thought to myself, “The fate of the fool will happen even to me! Then what did I gain by becoming so excessively wise?” So I lamented to myself, “The benefits of wisdom are ultimately meaningless!” 16 For the wise man, like the fool, will not be remembered for very long, because in the days to come, both will already have been forgotten. Alas, the wise man dies—just like the fool! 17 So I loathed life because what happens on earth seems awful to me; for all the benefits of wisdom are futile—like chasing the wind. 18 So I loathed all the fruit of my effort, for which I worked so hard on earth, because I must leave it behind in the hands of my successor. 19 Who knows if he will be a wise man or a fool? Yet he will be master over all the fruit of my labor for which I worked so wisely on earth. This also is futile! 20 So I began to despair about all the fruit of my labor for which I worked so hard on earth. 21 For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice! 22 What does a man acquire from all his labor and from the anxiety that accompanies his toil on earth? 23 For all day long his work produces pain and frustration, and even at night his mind cannot relax. This also is futile! 24 There is nothing better for people than to eat and drink, and to find enjoyment in their work. I also perceived that this ability to find enjoyment comes from God.⁠ 25 For no one can eat and drink or experience joy apart from him. 26 For to the one who pleases him, God gives wisdom, knowledge, and joy, but to the sinner, he gives the task of amassing wealth—only to give it to the one who pleases God. This task of the wicked is futile—like chasing the wind!

Texts in conversation

Compare 1 Enoch 98:11 and Ecclesiastes 2:24

Pseudepigrapha, Apocalypses · Hebrew Bible

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Summary

1 Enoch 98 echoes the saying to eat, drink, and be merry while criticizing the unrighteous, language based on Ecclesiastes where enjoyment of food, drink, and work is presented as an option in the search for satisfaction.

Passages

1 Enoch 98:11

Pseudepigrapha, Apocalypses
10 And now, know that you are prepared for the day of destruction; so do not hope to live, sinners, but you will depart and die; for you know no ransom, for you are prepared for the day of great judgment, for the day of tribulation and great shame for your spirits. 11 Woe to you, stubborn of heart, who do wickedness and eat blood: where do you expect to receive good things to eat and drink and be satisfied? From all the good things which the Lord the Most High has placed abundantly on the earth; so you will have no peace. 12 Woe to you who love the deeds of unrighteousness: why do you hope for good fortune for yourselves? Know that you will be handed over into the hands of the righteous, and they will cut off your heads and kill you, and have no mercy on you. 13 Woe to you who rejoice in the trouble of the righteous, for no grave will be dug for you.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Ecclesiastes 2:24

Hebrew Bible
22 What does a man acquire from all his labor and from the anxiety that accompanies his toil on earth? 23 For all day long his work produces pain and frustration, and even at night his mind cannot relax. This also is futile! 24 There is nothing better for people than to eat and drink, and to find enjoyment in their work. I also perceived that this ability to find enjoyment comes from God. 25 For no one can eat and drink or experience joy apart from him. 26 For to the one who pleases him, God gives wisdom, knowledge, and joy, but to the sinner, he gives the task of amassing wealth—only to give it to the one who pleases God. This task of the wicked is futile—like chasing the wind!
300–201 BCE (scholarly estimate) Read in Ecclesiastes

References

"... One might ask questions: Where will he store his goods while the bigger barns are being built? And why tear down existing barns? Why not simply build additional ones? Such questions are not dealt with in the story; it is typical for parables to portray 'all-or-nothing' activity. In 12:19 the man rehearses the existential consequences of the action regarding his future. He speaks to himself, addressing himself as though talking to a separate personality ('soul ...'). To do so is not unique in the scriptural tradition (compare Psalm 42:5; 103:1; 104:1, 35) and Jewish literature. He assures himself that he will have plenty; that he will have no need or want for many years. The term 'soul' does not designate a particular part of the man's being, but rather the entire self. The final saying ('eat, drink, and be merry') is commonplace. Similar sayings appear elsewhere in Jewish tradition (LXX Ecclesiastes 8:15 having the same Greek verbs as here ... compare also Ecclesiastes 2:24; Isaiah 22:13; Tobit 7:10; 1 Enoch 98:11) ..."
Arland J. Hultgren, The Parables of Jesus: A Commentary, The Bible in Its World (Grand Rapids: Eerdmans, 2000), 106–107.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 98:11 and Ecclesiastes 2:24

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