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About this book

Ecclesiastes

About this book
Chapter 12

1 So remember your Creator in the days of your youth—before the difficult days come and the years draw near when you will say, “I have no pleasure in them”; 2 before the sun and the light of the moon and the stars grow dark, and the clouds disappear after the rain; 3 when those who keep watch over the house begin to tremble, and the virile men begin to stoop over, and the grinders begin to cease because they grow few, and those who look through the windows grow dim, 4 and the doors along the street are shut; when the sound of the grinding mill grows low, and one is awakened by the sound of a bird, and all their songs grow faint, 5 and they are afraid of heights and the dangers in the street; the almond blossoms grow white, and the grasshopper drags itself along, and the caper berry shrivels up—because man goes to his eternal home, and the mourners go about in the streets— 6 before the silver cord is removed, or the golden bowl is broken, or the pitcher is shattered at the well, or the water wheel is broken at the cistern— 7 and the dust returns to the earth as it was, and the life’s breath returns to God who gave it.⁠ 8 “Absolutely futile!” laments the Teacher, “All these things are futile!” 9 Not only was the Teacher wise, but he also taught knowledge to the people; he carefully evaluated and arranged many proverbs. 10 The Teacher sought to find delightful words and to write accurately truthful sayings. 11 The words of the sages are like prods, and the collected sayings are like firmly fixed nails; they are given by one shepherd. 12 Be warned, my son, of anything in addition to them. There is no end to the making of many books, and much study is exhausting to the body. 13 Having heard everything, I have reached this conclusion: Fear God and keep his commandments, because this is the whole duty of man.⁠ 14 For God will evaluate every deed, including every secret thing, whether good or evil.

Texts in conversation

Compare Genesis 2:7 and Ecclesiastes 12:7

Hebrew Bible

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Summary

Ecclesiastes describes the end of human life using language that mirrors the creation of humanity in Genesis. Where Genesis depicts the first human being formed from the soil, Ecclesiastes speaks of the body returning to the dust it came from.

Passages

Genesis 2:7

Hebrew Bible
5 Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 6 Springs would well up from the earth and water the whole surface of the ground. 7 The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed. 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.)
750–400 BCE (scholarly estimate) Read in Genesis

Ecclesiastes 12:7

Hebrew Bible
5 and they are afraid of heights and the dangers in the street; the almond blossoms grow white, and the grasshopper drags itself along, and the caper berry shrivels up—because man goes to his eternal home, and the mourners go about in the streets— 6 before the silver cord is removed, or the golden bowl is broken, or the pitcher is shattered at the well, or the water wheel is broken at the cistern— 7 and the dust returns to the earth as it was, and the life’s breath returns to God who gave it. 8 “Absolutely futile!” laments the Teacher, “All these things are futile!” 9 Not only was the Teacher wise, but he also taught knowledge to the people; he carefully evaluated and arranged many proverbs.
300–201 BCE (scholarly estimate) Read in Ecclesiastes

References

"... If we take Genesis 3:19 and Ecclesiastes 3:20, the first stage would be to identify whether “dust to dust” is a citation; the second whether its potential source is Genesis and whether Genesis was known to Qohelet’s audience; third, to identify thematic connections such as mortality and human origins which are important issues in both texts. The last stage would be to analyse other thematic elements in Genesis that might help us to establish a cognitive environment that enables us to arrive at a richer understanding of Ecclesiastes. As noted above, the diverse books of the Bible cite other biblical books in a variety of ways. It was also noted that establishing the existence of the citation, allusion or echo must be done with care. It will be argued below that Ecclesiastes reuses the language of Genesis 3 and 4 for its own ends. Lexicographic citations, the use of common words, are among the most difficult to substantiate and the reuse of relatively common words is insufficient to demonstrate dependency, though clusters of common language, such as we find in Ecclesiastes and Genesis, may be sufficient to demonstrate a link ..."
Ray Moxham, “Qohelet's Fall: The Use of Genesis 2–4 in the Book of Ecclesiastes” (MTh diss., University of Otago, 2015), 35–36.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 2:7 and Ecclesiastes 12:7

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