Go to Related Reading
About this book

Library of History

Bibliotheca Historica

1 After he had made ready his army he marched first of all against the Ethiopians who dwell south of Egypt, and after conquering them he forced that people to pay a tribute in ebony, gold and the tusks of elephants. 2 Then he sent out a fleet of four hundred ships into the Red Sea,​ being the first Egyptian to build warships, and not only took possession of the islands in those waters, but also subdued the coast of the mainland as far as India, while he himself made his way by land with his army and subdued all Asia. 3 Not only did he, in fact, visit the territory which was afterwards won by Alexander of Macedon, but also certain peoples into whose country Alexander did not cross. 4 For he even passed over the river Ganges and visited all of India as far as the ocean, as well as the tribes of the Scythians as far as the river Tanaïs, which divides Europe from Asia; and it was at this time, they say, that some of the Egyptians, having been left behind near the Lake Maeotis, founded the nation of the Colchi.​ 5 And the proof which they offer of the Egyptian origin of this nation is the fact that the Colchi practise circumcision even as the Egyptians do, the custom continuing among the colonists sent out from Egypt as it also did in the case of the Jews. 6 In the same way he brought all the rest of Asia into subjection as well as most of the Cyclades islands. And after he had crossed into Europe and was on his way through the whole length of Thrace he nearly lost his army through lack of food and the difficult nature of the land. 7 Consequently he fixed the limits of his expedition in Thrace, and set up stelae in many parts of the regions which he had acquired; and these carried the following inscription in the Egyptian writing which is called "sacred": "This land the King of Kings and Lord of Lords, Sesoösis, subdued with his own arms."⁠ 8 And he fashioned the stele with a representation, in case the enemy people were warlike, of the privy parts of a man, but in case they were abject and cowardly, of those of a woman, holding that the quality of the spirit of each people would be set forth most clearly to succeeding generations by the dominant member of the body.​ 9 And in some places he also erected a stone statue of himself, armed with bow and arrows and a spear, in height four cubits and four palms, which was indeed his own stature.​ 10 He dealt gently with all conquered peoples and, after concluding his campaign in nine years, commanded the nations to bring presents each year to Egypt according to their ability, while he himself, assembling a multitude of captives which has never been surpassed and a mass of other booty, returned to his country, having accomplished the greatest deeds of any king of Egypt to his day. 11 All the temples of Egypt, moreover, he adorned with notable votive offerings and spoils, and honoured with gifts according to his merits every soldier who had distinguished himself for bravery. 12 And in general, as a result of this campaign not only did the army, which had bravely shared in the deeds of the king and had gathered great wealth, make a brilliant homeward journey, but it also came to pass that all Egypt was filled to overflowing with benefits of every kind.

Texts in conversation

Compare 1 Enoch 9:4 and Diodorus Siculus, Library of History 1.55.7

Pseudepigrapha, Apocalypses · Classical

Share:

Summary

1 Enoch describes angels addressing God as “Lord of lords” and “King of kings,” a common ancient Near Eastern title for royalty and divinity also found in other texts such as Diodorus Siculus’s Library of History, where they are used for Marduk.

Passages

1 Enoch 9:4

Pseudepigrapha, Apocalypses
1 Then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed on the earth, and all the lawlessness being committed on the earth. 2 They said to one another: 'The earth, left without inhabitants, cries out, and the voice of their crying reaches the gates of heaven.' 3 'And now to you, the holy ones of heaven, the souls of men plead, saying, "Present our case before the Most High."' 4 They said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Your glory stands through all generations, and Your name is holy and glorious and blessed through all ages! 5 You have created all things, and over all things You have power. All things are open and visible in Your sight, and You see everything, and nothing can hide from You.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Diodorus Siculus, Library of History 1.55.7

Classical · Bibliotheca Historica
6 In the same way he brought all the rest of Asia into subjection as well as most of the Cyclades islands. And after he had crossed into Europe and was on his way through the whole length of Thrace he nearly lost his army through lack of food and the difficult nature of the land. 7 Consequently he fixed the limits of his expedition in Thrace, and set up stelae in many parts of the regions which he had acquired; and these carried the following inscription in the Egyptian writing which is called "sacred": "This land the King of Kings and Lord of Lords, Sesoösis, subdued with his own arms." 8 And he fashioned the stele with a representation, in case the enemy people were warlike, of the privy parts of a man, but in case they were abject and cowardly, of those of a woman, holding that the quality of the spirit of each people would be set forth most clearly to succeeding generations by the dominant member of the body.​

References

"... “King of kings” (compare 1 Enoch 84:2 and 63:4) is a royal title with a long history in the ancient Near East. In Jewish literature, this title is applied to the God of Israel in contexts that stress his sovereignty over earthly kings. Compare 2 Maccabees 13:4; 3 Maccabees 5:35; Philo Cherubim 99 (compare Special Laws 1.18); mishnah Sanhedrin 4:5 (the king mints coins with his image on them). Thus, the title may be either a claim of sovereignty over other kings or the attribution to God of a title already employed by earthly monarchs ... For the double title, compare Diodorus Siculus 1.55. 7, and the Neo-Babylonian title of Marduk, "Lord of Lords and King of Kings" ..."
George W. E. Nickelsburg, A Commentary on the Book of 1 Enoch Chapters 1-36, 81-108 (Minneapolis: Fortress, 2001), 211.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

1 Enoch 9:4 and Diodorus Siculus, Library of History 1.55.7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library