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About this book

Didache

About this book

Rules for Living Together

Chapter 4

1 My child, remember day and night the one who teaches you God's word, and honor him as you would the Lord, for wherever the Lord's nature is spoken of, the Lord is present.⁠ 2 Seek the company of holy people every day so you may find comfort in their words. 3 Don't seek division but reconcile those in conflict. Make fair judgments; don't show favoritism when correcting wrongs. 4 Don't be double-minded about whether something should be or not.⁠ 5 Don't be someone who is eager to receive but reluctant to give.⁠ 6 Give a portion of what you've earned with your hands as a ransom for your sins.⁠ 7 Don't hesitate to give, and don't complain when you do, for you'll know who rewards you well. 8 Don't turn away those in need, but share everything with your family, and don't claim it as your own. If you share in what is eternal, how much more should you share in what is perishable?⁠ 9 Don't withhold correction from your son or daughter, but teach them to respect God from a young age.⁠ 10 Don't treat your slaves harshly out of anger,⁠ especially if they believe in the same God, or they may stop fearing the God who oversees you both. God doesn't show favoritism, but calls those prepared by the Spirit. 11 If you are a slave, obey your master as you would God's representative, with respect and fear. 12 Hate all hypocrisy and everything displeasing to the Lord. 13 Don't abandon God's commandments, but keep what you've received, without adding to it or taking anything away.⁠ 14 Confess your sins in the congregation, and don't pray with a guilty conscience.⁠ This is the way of life.

Texts in conversation

Compare Luke 16:11 and Didache 4:8

New Testament · Early Christian

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Summary

Luke 16 and the Didache both stress trustworthiness in handling and sharing wealth in the community, employing the same kind of “kal vachomer” argument, reasoning from lesser to greater to express their rhetoric.

Passages

Luke 16:11

New Testament
9 And I tell you, make friends for yourselves by unrighteous mammon31, so that when it runs out, you will be welcomed into the eternal homes. 10 “The one who is faithful in a very little is also faithful in much, and the one who is dishonest in a very little is also dishonest in much. 11 If then you haven’t been trustworthy in handling worldly wealth, who will entrust you with the true riches? 12 And if you haven’t been trustworthy with someone else’s property, who will give you your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
75–85 CE (scholarly estimate) Read in Luke

Didache 4:8

Early Christian
6 Give a portion of what you've earned with your hands as a ransom for your sins. 7 Don't hesitate to give, and don't complain when you do, for you'll know who rewards you well. 8 Don't turn away those in need, but share everything with your family, and don't claim it as your own. If you share in what is eternal, how much more should you share in what is perishable? 9 Don't withhold correction from your son or daughter, but teach them to respect God from a young age. 10 Don't treat your slaves harshly out of anger, especially if they believe in the same God, or they may stop fearing the God who oversees you both. God doesn't show favoritism, but calls those prepared by the Spirit.
90–120 CE (scholarly estimate) Read in the Didache

References

"... the 'property of unrighteousness' in Essene terminology refers to all property that is owned by those who are not members of the sect. This assumption is confirmed by the agreement between verses 11 and 12: the property belongs to 'another'. Having expressed a general principle in verse 10, Jesus then goes on to oppose the extreme sectarian attitude and asks his followers to remain trustworthy with the 'property of unrighteousness,' with the resources belonging to non-followers. Only thus will they be able to gain friends. The affinity between Luke 16:10-12 and the passage found in the Greek Two Ways 4:8 (and Romans 15:25-27) is obvious as illustrated by the following comparison ..."
Huub van de Sandt and David Flusser, The Didache: Its Jewish Sources and Its Place in Early Judaism and Christianity, Compendia Rerum Iudaicarum ad Novum Testamentum, Section 3: Jewish Traditions in Early Christian Literature 5 (Assen: Royal Van Gorcum, 2002), 189.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Luke 16:11 and Didache 4:8

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