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About this book

Deuteronomy

About this book
Chapter 9

1 Listen, Israel: Today you are about to cross the Jordan so you can dispossess the nations there, people greater and stronger than you who live in large cities with walls that reach to the heavens.1⁠ 2 They include the Anakites, a numerous and tall people whom you know about and of whom it is said, “Who is able to resist the Anakites?” 3 Understand today that the Lord your God who goes before you is a devouring fire; he will defeat and subdue them before you. You will dispossess and destroy them quickly just as he has told you. 4 Do not think to yourself after the Lord your God has driven them out before you, “Because of my own righteousness the Lord has brought me here to possess this land.” It is because of the wickedness of these nations that the Lord is driving them out ahead of you. 5 It is not because of your righteousness, or even your inner uprightness, that you have come here to possess their land.⁠ Instead, because of the wickedness of these nations, the Lord your God is driving them out ahead of you in order to confirm the promise he made on oath to your ancestors, to Abraham, Isaac, and Jacob. 6 Understand, therefore, that it is not because of your righteousness that the Lord your God is about to give you this good land as a possession, for you are a stubborn people! 7 Remember—don’t ever forget—how you provoked the Lord your God in the wilderness; from the time you left the land of Egypt until you came to this place you were constantly rebelling against him. 8 At Horeb you provoked him and he was angry enough with you to destroy you. 9 When I went up the mountain to receive the stone tablets, the tablets of the covenant that the Lord made with you, I remained there 40 days and nights, eating and drinking nothing. 10 The Lord gave me the two stone tablets, written by the very finger of God, and on them was everything he said to you at the mountain from the midst of the fire at the time of that assembly. 11 Now at the end of the 40 days and nights the Lord presented me with the two stone tablets, the tablets of the covenant. 12 And he said to me, “Get up, go down at once from here because your people whom you brought out of Egypt have sinned! They have quickly turned from the way I commanded them and have made for themselves a cast metal image.” 13 Moreover, he said to me, “I have taken note of these people; they are a stubborn lot! 14 Stand aside and I will destroy them, obliterating their very name from memory,⁠ and I will make you into a stronger and more numerous nation than they are.” 15 So I turned and went down the mountain while it was blazing with fire; the two tablets of the covenant were in my hands. 16 When I looked, you had indeed sinned against the Lord your God and had cast for yourselves a metal calf; you had quickly turned aside from the way he had commanded you! 17 I grabbed the two tablets, threw them down, and shattered them before your very eyes.⁠ 18 Then I again fell down before the Lord for 40 days and nights; I ate and drank nothing because of all the sin you had committed, doing such evil before the Lord as to enrage him. 19 For I was terrified at the Lord’s intense anger that threatened to destroy you. But he listened to me this time as well.⁠ 20 The Lord was also angry enough at Aaron to kill him, but at that time I prayed for him too.⁠ 21 As for your sinful thing that you had made, the calf, I took it, melted it down, ground it up until it was as fine as dust,⁠ and tossed the dust into the stream that flows down the mountain.⁠ 22 Moreover, you continued to provoke the Lord at Taberah, Massah, and Kibroth Hattaavah. 23 And when he sent you from Kadesh Barnea and told you, “Go up and possess the land I have given you,” you rebelled against the Lord your God and would neither believe nor obey him. 24 You have been rebelling against him from the very first day I knew you! 25 I lay flat on the ground before the Lord for 40 days and nights, for he had said he would destroy you. 26 I prayed to him: O, Sovereign Lord, do not destroy your people, your valued property that you have powerfully redeemed, whom you brought out of Egypt by your strength. 27 Remember your servants Abraham, Isaac, and Jacob; ignore the stubbornness, wickedness, and sin of these people. 28 Otherwise the people of the land from which you brought us will say, “The Lord was unable to bring them to the land he promised them, and because of his hatred for them he has brought them out to kill them in the wilderness.”⁠ 29 They are your people, your valued property, whom you brought out with great strength and power.

Texts in conversation

Compare Deuteronomy 9:19 and Hebrews 12:21

Hebrew Bible · New Testament

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Summary

Hebrews recalls how Moses feared God's anger at Sinai, highlighting the power described in Deuteronomy. This allusion is more of a short memory than a formal quote, which suggests the writer leaned on shared tradition more than a written source.

Passages

Deuteronomy 9:19

Hebrew Bible
17 I grabbed the two tablets, threw them down, and shattered them before your very eyes. 18 Then I again fell down before the Lord for 40 days and nights; I ate and drank nothing because of all the sin you had committed, doing such evil before the Lord as to enrage him. 19 For I was terrified at the Lord’s intense anger that threatened to destroy you. But he listened to me this time as well. 20 The Lord was also angry enough at Aaron to kill him, but at that time I prayed for him too. 21 As for your sinful thing that you had made, the calf, I took it, melted it down, ground it up until it was as fine as dust, and tossed the dust into the stream that flows down the mountain.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Hebrews 12:21

New Testament
19 and the blast of a trumpet and a voice uttering words such that those who heard begged to hear no more. 20 For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” 21 In fact, the scene was so terrifying that Moses said, “I shudder with fear.” 22 But you have come to Mount Zion, the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly 23 and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect,
80–90 CE (scholarly estimate) Read in Hebrews

References

"... Here perhaps is a good juncture to deal with the varied use of Deuteronomy in the book of Hebrews ... (Hebrews 1:6; Deuteronomy 32:43, Hebrews 10:28; Deuteronomy 17:6, Hebrews 12:3; Deuteronomy 32:35, Hebrews 12:15; Deuteronomy 29:17, Hebrews 12:18; Deuteronomy 4:11, Hebrews 12:21; Deuteronomy 9:19, Hebrews 12:29; Deuteronomy 4:24, Hebrews 13:5; Deuteronomy 31:6) ... Notice that all the quotations here are short, even fragmentary, and so Gert Steyn is right to ask: Is the author quoting from memory? And if so, should we be spending so much time trying to figure out which version of the OT he is using, when he could be paraphrasing in his own language? Importantly, Steyn points out that unlike his Psalms and Jeremiah quotations, the use of Deuteronomy does not involve extended quotations, nor are the Deuteronomy quotations cited with reference to divine authority. Could this be because our author, while recognizing Deuteronomy as Scripture believes the Mosaic covenant is no longer binding on his audience per se, and particularly because he doesn’t want these Jewish Christians retreating back into non-Christian Judaism under pressure or persecution is being careful how he uses the Law? In any case, he clearly believes the Mosaic covenant has been superseded by a better covenant, the new covenant. Further, what explains the fact that apart from Hebrews 1:6, all of the citations come between Hebrews 10:28 and 13:5? Even of these nine found within those parameters, only four are clearly explicit quotations, Deuteronomy 32:43 (LXX Ode 2) in Hebrews 1:6; Deuteronomy 32:35–36 in Hebrews 10:30–31; Deuteronomy 9:19 in Hebrews 12:21; and Deuteronomy 31:6 in Hebrews 13:5 ..."
Ben Witherington, Torah Old and New: Exegesis, Intertextuality, and Hermeneutics (Minneapolis: Fortress, 2018), 328.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 9:19 and Hebrews 12:21

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