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Deuteronomy

About this book
Chapter 33

1 This is the blessing Moses the man of God⁠ pronounced upon the Israelites before his death.⁠ 2 He said: “The Lord came from Sinai and revealed himself to Israel from Seir.⁠ He appeared in splendor from Mount Paran,⁠ and came forth with ten thousand holy ones.⁠ With his right hand he gave a fiery law to them.⁠ 3 Surely he loves the people; all your holy ones are in your hand8.⁠ And they sit at your feet, each receiving your words.⁠ 4 Moses delivered to us a law, an inheritance for the assembly of Jacob. 5 The Lord was king over Jeshurun, when the leaders of the people assembled, the tribes of Israel together. 6 “May Reuben live and not die, and may his people multiply.”⁠ 7 And this is the blessing to Judah. He said, “Listen, O Lord, to Judah’s voice, and bring him to his people. May his power be great, and may you help him against his foes.” 8 Of Levi he said:⁠ “Your Thummim and Urim belong to your godly one,⁠ whose authority you challenged at Massah, and with whom you argued at the waters of Meribah. 9 He said to his father and mother, ‘I have not seen him,’ and he did not acknowledge his own brothers or know his own children, for they kept your word, and guarded your covenant. 10 They will teach Jacob your ordinances and Israel your law;⁠ they will offer incense as a pleasant odor, and a whole offering on your altar. 11 Bless, O Lord, his goods, and be pleased with his efforts; undercut the legs of any who attack him, and of those who hate him, so that they cannot stand.”⁠ 12 Of Benjamin he said: “The beloved of the Lord will live safely by him; he protects him all the time, and the Lord places him on his chest.” 13 Of Joseph he said: “May the Lord bless his land with the harvest produced by the sky, by the dew, and by the depths crouching beneath;⁠ 14 with the harvest produced by the daylight and by the moonlight; 15 with the best of the ancient mountains and the harvest produced by the age-old hills; 16 with the harvest of the earth and its fullness and the pleasure of him who resided in the burning bush.⁠ May blessing rest on Joseph’s head, and on the top of the head of the one set apart from his brothers.⁠ 17 May the firstborn of his bull bring him honor, and may his horns be those of a wild ox; with them may he gore all peoples, all the far reaches of the earth. They are the ten thousands of Ephraim, and they are the thousands of Manasseh.”⁠ 18 Of Zebulun he said: “Rejoice, Zebulun, when you go outside, and Issachar, when you are in your tents. 19 They will summon peoples to the mountain, there they will sacrifice proper sacrifices; for they will enjoy the abundance of the seas, and the hidden treasures of the shores.” 20 Of Gad he said: “Blessed be the one who enlarges Gad. Like a lioness he will dwell; he will tear at an arm—indeed, a scalp. 21 He has selected the best part for himself, for the portion of the ruler is set aside there; he came with the leaders of the people, he obeyed the righteous laws of the Lord and his ordinances with Israel.” 22 Of Dan he said: “Dan is a lion’s cub; he will leap forth from Bashan.” 23 Of Naphtali he said: “O Naphtali, overflowing with favor, and full of the Lord’s blessing, possess the west and south.” 24 Of Asher he said: “Asher is blessed with children; may he be favored by his brothers, and may he dip his foot in olive oil. 25 The bars of your gates will be made of iron and bronze, and may you have lifelong strength.” 26 “There is no one like God, O Jeshurun, who rides through the sky to help you, on the clouds in majesty.⁠ 27 The everlasting God is a refuge, and underneath you are his eternal arms;⁠ he has driven out enemies before you, and has said, ‘Destroy!’ 28 Israel lives in safety, the fountain of Jacob is quite secure, in a land of grain and new wine; indeed, its heavens rain down dew. 29 You have joy, Israel! Who is like you?⁠ You are a people delivered by the Lord, your protective shield and your exalted sword. May your enemies cringe before you; may you trample on their backs.”

Texts in conversation

Compare Genesis 49:25 and Deuteronomy 33:13

Hebrew Bible

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Summary

Genesis blesses Joseph with gifts from the sky above and the deep below, language repeated in Deuteronomy. Both draw on an ancient Near Eastern cosmology that divides the world into heavens, earth, and the waters beneath as levels of creation.

Passages

Genesis 49:25

Hebrew Bible
23 The archers will attack him, they will shoot at him and oppose him. 24 But his bow will remain steady, and his hands will be skillful; because of the hands of the Powerful One of Jacob, because of the Shepherd, the Rock of Israel, 25 because of the God of your father, who will help you, because of the Sovereign God, who will bless you with blessings from the sky above, blessings from the deep that lies below, and blessings of the breasts and womb. 26 The blessings of your father are greater than the blessings of the eternal mountains or the desirable things of the age-old hills. They will be on the head of Joseph and on the brow of the prince of his brothers. 27 Benjamin is a ravenous wolf; in the morning devouring the prey, and in the evening dividing the plunder.”
750–400 BCE (scholarly estimate) Read in Genesis

Deuteronomy 33:13

Hebrew Bible
11 Bless, O Lord, his goods, and be pleased with his efforts; undercut the legs of any who attack him, and of those who hate him, so that they cannot stand.” 12 Of Benjamin he said: “The beloved of the Lord will live safely by him; he protects him all the time, and the Lord places him on his chest.” 13 Of Joseph he said: “May the Lord bless his land with the harvest produced by the sky, by the dew, and by the depths crouching beneath; 14 with the harvest produced by the daylight and by the moonlight; 15 with the best of the ancient mountains and the harvest produced by the age-old hills;
750–400 BCE (scholarly estimate) Read in Deuteronomy

References

"... The rāqîa‘ in Genesis 1:6 to Genesis 8 is called (šāmayim, "heaven") in verse 8. It should be noted that this is the only instance in Genesis 1:1-2:4 where the noun šāmayim appears without a definite article, compared to the eleven occurrences (hašāmayim, "the heavens" 1:1, 9, 14, 15, 17, 20, 26, 28, 30, 2:1, 4). This is a notable divergence in this creation account, which is probably indicative of specific usage in this text that goes beyond the general use of the term rāqîa in Genesis 1:6 to Genesis 8, as something solid that keeps the ocean waters above it from reuniting with the waters below. It is also notable that the noun šāmayim without the definite article only appears four times in the book of Genesis (Genesis 1:8; 14:19, 22, 49:25), none in Exodus, Leviticus, and Numbers, and three times in Deuteronomy (32:40; 33:13; 33:26). In Genesis 14:19, 22, šāmayim is used alongside the word ('eres) in a merism, "heaven and earth", in which the bipartite division of the cosmos is used to express totality. In Genesis 49:25 and in Deuteronomy 33:13, the term šāmayim without a definite article is used in contrast to the term (těhôm). In both texts, šāmayim and těhôm are given positive nuances as instruments from which blessings flow ..."
Hulisani Ramantswana, “Day Two of Creation: Why Is the Rāqîaʿ (Firmament) Not Pronounced Good?” JSem 22.1 (2013): 101–123.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 49:25 and Deuteronomy 33:13

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