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Deuteronomy

About this book
Chapter 32

1 Listen, O heavens, and I will speak; hear, O earth, the words of my mouth.⁠ 2 My teaching will drop like the rain, my sayings will drip like the dew, as rain drops upon the grass, and showers upon new growth. 3 For I will proclaim the name of the Lord; you must acknowledge the greatness of our God. 4 As for the Rock, his work is perfect, for all his ways are just. He is a reliable God who is never unjust, he is fair and upright.⁠ 5 His people have been unfaithful to him; they have not acted like his children—this is their sin. They are a perverse and deceitful generation. 6 Is this how you repay the Lord, you foolish, unwise people? Is he not your father, your Creator? He has made you and established you.⁠ 7 Remember the ancient days; bear in mind the years of past generations. Ask your father and he will inform you, your elders, and they will tell you. 8 When the Most High gave the nations their inheritance, when he divided up humankind, he set the boundaries of the peoples, according to the number of the heavenly assembly.⁠ 9 For the Lord’s allotment is his people, Jacob is his special possession.⁠ 10 The Lord found him in a desolate land, in an empty wasteland where animals howl.⁠ He continually guarded him and taught him;⁠ he continually protected him like the pupil of his eye.⁠ 11 Like an eagle that stirs up its nest, that hovers over its young, so the Lord spread out his wings and took him,⁠ he lifted him up on his pinions.⁠ 12 The Lord alone was guiding him, no foreign god was with him. 13 He enabled him to travel over the heights of the earth,⁠ and he ate of the produce of the fields. He provided honey for him from the cliffs, and olive oil from the hardest of rocks,⁠ 14 butter from the herd and milk from the flock, along with the fat of lambs, rams and goats of Bashan, along with the best of the kernels of wheat; and from the juice of grapes you drank wine.⁠ 15 But Jeshurun became fat and kicked; you got fat, thick, and stuffed!⁠ Then he deserted the God who made him, and treated the Rock who saved him with contempt. 16 They made him jealous with other gods, they enraged him with abhorrent idols. 17 They sacrificed to demons, not God, to gods they had not known;⁠ to new gods who had recently come along, gods your ancestors had not known about.⁠ 18 You forgot the Rock who fathered you, and put out of mind the God who gave you birth.⁠ 19 But the Lord took note and despised them because his sons and daughters enraged him. 20 He said, “I will reject them. I will see what will happen to them;⁠ for they are a perverse generation, children who show no loyalty. 21 They have made me jealous with false gods, enraging me with their worthless gods;⁠ so I will make them jealous with a people they do not recognize, with a nation slow to learn I will enrage them. 22 For a fire has been kindled by my anger, and it burns to lowest Sheol; it consumes the earth and its produce,⁠ and ignites the foundations of the mountains. 23 I will increase their disasters; I will use up my arrows on them.⁠ 24 They will be starved by famine, eaten by plague, and bitterly stung;⁠ I will send the teeth of wild animals against them, along with the poison of creatures that crawl in the dust. 25 The sword will make people childless outside, and terror will do so inside; they will destroy both the young man and the virgin, the infant and the gray-haired man. 26 “I said, ‘I want to cut them in pieces. I want to make people forget they ever existed. 27 But I fear the reaction of their enemies, for their adversaries would misunderstand and say, “Our power is great, and the Lord has not done all this!”’ 28 They are a nation devoid of wisdom, and there is no understanding among them. 29 I wish that they were wise and could understand this, and that they could comprehend what will happen to them.” 30 How can one man chase a thousand of them, and two pursue ten thousand,⁠ unless their Rock had delivered them up—and the Lord had handed them over? 31 For our enemies’ rock is not like our Rock, as even our enemies concede. 32 For their vine is from the stock of Sodom, and from the fields of Gomorrah. Their grapes contain venom; their clusters of grapes are bitter. 33 Their wine is snakes’ poison, the deadly venom of cobras. 34 “Is this not stored up with me?” says the Lord, “Is it not sealed up in my storehouses? 35 I will get revenge and pay them back at the time their foot slips;⁠ for the day of their disaster is near, and the impending judgment is rushing upon them!” 36 The Lord will judge his people, and will have compassion on his servants;62⁠ when he sees that their power has disappeared, and that no one is left, whether confined or set free. 37 He will say, “Where are their gods, the rock in whom they sought security,⁠ 38 who ate the best of their sacrifices, and drank the wine of their drink offerings? Let them rise and help you; let them be your refuge! 39 “See now that I, indeed I, am he!” says the Lord, “and there is no other god besides me.⁠ I kill and give life, I smash and I heal,⁠ and none can resist my power. 40 For I raise up my hand to heaven, and say, ‘As surely as I live forever,⁠ 41 I will sharpen my lightning-like sword, and my hand will grasp hold of the weapon of judgment; I will execute vengeance on my foes, and repay those who hate me! 42 I will make my arrows drunk with blood, and my sword will devour flesh—the blood of the slaughtered and captured, the chief of the enemy’s leaders.’”⁠ 43 Cry out, O nations, with his people, for he will avenge his servants’ blood;⁠ he will take vengeance against his enemies,⁠ and make atonement for his land and people.⁠ 44 Then Moses went with Joshua son of Nun and recited all the words of this song to the people. 45 When Moses finished reciting all these words to all Israel⁠ 46 he said to them, “Keep in mind all the words I am solemnly proclaiming to you today; you must command your children to observe carefully all the words of this law. 47 For this is no idle word for you—it is your life! By this word you will live a long time in the land you are about to cross the Jordan to possess.” 48 Then the Lord said to Moses that same day, 49 “Go up to this Abarim hill country, to Mount Nebo (which is in the land of Moab opposite Jericho), and look at the land of Canaan that I am giving to the Israelites as a possession. 50 You will die on the mountain that you ascend and join your deceased ancestors, just as Aaron your brother died on Mount Hor and joined his deceased ancestors, 51 for both of you rebelled against me among the Israelites at the waters of Meribah Kadesh in the wilderness of Zin when you did not show me proper respect among the Israelites. 52 You will see the land before you, but you will not enter the land that I am giving to the Israelites.”

Texts in conversation

Compare KTU 1.23:68 and Deuteronomy 32:10

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Deuteronomy's picture of God protecting and feeding Israel may echo El's care for his children in KTU 1.23, making a nation's survival a parent's responsibility.

Passages

KTU 1.23:68

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
O sons whom I have begotten, raise up a dais in the midst of the holy desert: there you will make your dwelling among the stones and trees. For seven whole years, for eight periods of time, the gracious gods went to and fro on the steppe; they roamed the edge of the desert. And they met the guardian of the sown land. And they cried out to the guardian of the sown land: O guardian, guardian! Open up! And he made an opening for them, and they entered. If there is food for us, give some that we may eat. If there is wine for us, give some that we may drink. And the guardian of the sown land answered them: There is wine: whoever enters let him come! Here is his measure of wine And his companions let him fill with wine.
1350–1185 BCE (scholarly estimate) Read in KTU

Deuteronomy 32:10

Hebrew Bible
10 The Lord found him in a desolate land, in an empty wasteland where animals howl. He continually guarded him and taught him; he continually protected him like the pupil of his eye. 11 Like an eagle that stirs up its nest, that hovers over its young, so the Lord spread out his wings and took him, he lifted him up on his pinions. 12 The Lord alone was guiding him, no foreign god was with him. 13 He enabled him to travel over the heights of the earth, and he ate of the produce of the fields. He provided honey for him from the cliffs, and olive oil from the hardest of rocks, 14 butter from the herd and milk from the flock, along with the fat of lambs, rams and goats of Bashan, along with the best of the kernels of wheat; and from the juice of grapes you drank wine.
750–400 BCE (scholarly estimate) Read in Deuteronomy

References

“... A much better Ugaritic text for underscoring the connection between ʾIlu and fields or steppe lands is KTU 1.23 (see Lewis forthcoming a). In this text, the multivalent word šd can designate both fertile fields (KTU 1.23.13, 28) as well as steppe lands (parallel to pʾat mdbr in KTU 1.23.68). Steppe lands, though lacking in rainfall, provided seasonal “shrub steppe” and “dry” vegetation that led to the predominance of sheep and goat pastoralism, supplemented by hunting ac­ tivity. Such a scenario is depicted in KTU 1.23.67b–​68, which has the ravenous “gracious gods” roaming the steppe lands and desert fringes in their hunting ac­ tivity only to find hunting insufficient when compared to sustainable agricul­ tural production. Coming to the rescue is ʾIlu as the guardian of the sown land (nǵr mdrʿ), who provides bounty to his children. KTU 1.23 is an ʾIlu-​centric text that celebrates how ʾIlu is the provider of cultivated agriculture, even viticulture. Arable fields are divine fields (cf. šd ʾilm in KTU 1.23.13).126 Analogously, one ...” “... could call to mind the Deuteronomic tradition—​noted for its father/​mother birthing language (see pp. 110–111)—​whose vocabulary echoes that of KTU 1.23, with El protecting (nṣr) his child in the wilderness (midbār) as he nurses (ynq) him with honey and feeds him with the produce of the field (śādāy), where he drinks fine wine (tišteh ḥāmer) made of grapes (ʿēnāb) (Deut 32:6, 10, 13–​14). ...”
Theodore J. Lewis, The Origin and Character of God: Ancient Israelite Religion through the Lens of Divinity (New York: Oxford University Press, 2020), 103–104.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.23:68 and Deuteronomy 32:10

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