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Deuteronomy

About this book
Chapter 30

1 “When you have experienced all these things, both the blessings and the curses⁠ I have set before you, you will reflect upon them in all the nations where the Lord your God has banished you. 2 Then if you and your descendants turn to the Lord your God⁠ and obey him with your whole mind and being just as I am commanding you today,⁠ 3 the Lord your God will reverse your captivity and have pity on you. He will turn and gather you from all the peoples among whom he has scattered you.⁠ 4 Even if your exiles are in the most distant land, from there the Lord your God will gather you and bring you back.⁠ 5 Then he will bring you to the land your ancestors possessed and you also will possess it; he will do better for you and multiply you more than he did your ancestors.⁠ 6 The Lord your God will also cleanse your heart, and the hearts of your descendants so that you may love him with all your mind and being and so that you may live. 7 Then the Lord your God will put all these curses on your enemies, on those who hate you and persecute you. 8 You will return and obey the Lord, keeping all his commandments I am giving you today. 9 The Lord your God will make the labor of your hands abundantly successful and multiply your children, the offspring of your cattle, and the produce of your soil. For the Lord will once more rejoice over you to make you prosperous just as he rejoiced over your ancestors,⁠ 10 if you obey the Lord your God and keep his commandments and statutes that are written in this scroll of the law. But you must turn to him with your whole mind and being. 11 “This commandment I am giving you today is not too difficult for you, nor is it too remote.⁠ 12 It is not in heaven, as though one must say, ‘Who will go up to heaven to get it for us and proclaim it to us so we may obey it?’⁠ 13 And it is not across the sea,⁠ as though one must say, ‘Who will cross over to the other side of the sea and get it for us and proclaim it to us so we may obey it?’ 14 For the thing is very near you—it is in your mouth and in your mind so that you can do it. 15 “Look! I have set before you today life and prosperity on the one hand, and death and disaster on the other.⁠ 16 What I am commanding you today is to love the Lord your God, to walk in his ways, and to obey his commandments, his statutes, and his ordinances. Then you will live and become numerous and the Lord your God will bless you in the land that you are about to possess. 17 However, if you turn aside and do not obey, but are lured away to worship and serve other gods, 18 I declare to you this very day that you will certainly perish! You will not extend your time in the land you are crossing the Jordan to possess. 19 Today I invoke heaven and earth as witnesses against you⁠ that I have set life and death, blessing and curse, before you. Therefore choose life so that you and your descendants may live! 20 I also call on you to love the Lord your God, to obey him and be loyal to him, for he gives you life and enables you to live continually in the land the Lord promised to give to your ancestors Abraham, Isaac, and Jacob.”

Texts in conversation

Compare Deuteronomy 30:12 and Bava Metzia 59b

Hebrew Bible · Rabbinic

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Summary

Rabbinic tradition in tractate Bava Metzia reads Deuteronomy 30 as rejecting divine voices as legal authority. While the verse stresses that the Torah is accessible, the Rabbis use it to argue that interpreting the Torah belongs to human judgment alone.

Passages

Deuteronomy 30:12

Hebrew Bible
10 if you obey the Lord your God and keep his commandments and statutes that are written in this scroll of the law. But you must turn to him with your whole mind and being. 11 “This commandment I am giving you today is not too difficult for you, nor is it too remote. 12 It is not in heaven, as though one must say, ‘Who will go up to heaven to get it for us and proclaim it to us so we may obey it?’ 13 And it is not across the sea, as though one must say, ‘Who will cross over to the other side of the sea and get it for us and proclaim it to us so we may obey it?’ 14 For the thing is very near you—it is in your mouth and in your mind so that you can do it.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Bava Metzia 59b

Rabbinic · Babylonian Talmud
Rabbi Eliezer then said to them: If the halakha is in accordance with my opinion, Heaven will prove it. A Divine Voice emerged from Heaven and said: Why are you differing with Rabbi Eliezer, as the halakha is in accordance with his opinion in every place that he expresses an opinion? Rabbi Yehoshua stood on his feet and said: It is written: “It is not in heaven” (Deuteronomy 30:12). The Gemara asks: What is the relevance of the phrase “It is not in heaven” in this context? Rabbi Yirmeya says: Since the Torah was already given at Mount Sinai, we do not regard a Divine Voice, as You already wrote at Mount Sinai, in the Torah: “After a majority to incline” (Exodus 23:2). Since the majority of Rabbis disagreed with Rabbi Eliezer’s opinion, the halakha is not ruled in accordance with his opinion. The Gemara relates: Years after, Rabbi Natan encountered Elijah the prophet and said to him: What did the Holy One, Blessed be He, do at that time, when Rabbi Yehoshua issued his declaration? Elijah said to him: The Holy One, Blessed be He, smiled and said: My children have triumphed over Me; My children have triumphed over Me.
450–550 CE (scholarly estimate) Read in Bava Metzia

References

"... In b. Bava Metzia 59b, R. Eliezer locks horns with other rabbinic sages over the purity status of a particular type of oven. After all arguments have been exhausted, R. Eliezer resorts to miraculous feats to prove his view—uprooting carob trees, causing rivers to run backwards and walls to tumble, and ultimately calling upon the very heavens for support. As Jeffrey Rubenstein notes, in this story the rabbis dramatically assert not only that the majority has authority over the minority but that the sages’ rulings have authority over God, the very author of the legal system whose interpretation and application they are debating. No miracle, not even a heavenly voice, can legitimate or ground the authority of a legal opinion because, the rabbis insist, while the Torah may be from Heaven “it is not in Heaven” any longer. Deuteronomy 30:12 is here construed as teaching that control over the interpretation and administration of the Torah has been ceded by God to admittedly fallible human beings who must follow proper legal processes of argumentation and majority rule. God has been locked out of the courtroom, the legislature and the academy. God is depicted as celebrating this bold assertion of rabbinic legislative and interpretative authority, even if it leads to substantive error and even if it is at the expense of his own authority ..."
Christine Hays, “Rabbinic Contestations of Authority,” Cardozo Law Review 28.1 (2006): 123–141.

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Deuteronomy 30:12 and Bava Metzia 59b

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