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Deuteronomy

About this book
Chapter 29

1 (28:69) These are the words of the covenant that the Lord commanded Moses to make with the people of Israel in the land of Moab, in addition to the covenant he had made with them at Horeb. 2 Moses proclaimed to all Israel as follows: “You have seen all that the Lord did in the land of Egypt to Pharaoh, all his servants, and his land. 3 Your eyes have seen the great judgments, those signs and mighty wonders. 4 But to this very day the Lord has not given you an understanding mind, perceptive eyes, or discerning ears! 5 I have led you through the wilderness for 40 years. Your clothing has not worn out nor have your sandals deteriorated. 6 You have eaten no bread and drunk no wine or beer—all so that you might know that I am the Lord your God! 7 When you came to this place King Sihon of Heshbon and King Og of Bashan came out to make war and we defeated them. 8 Then we took their land and gave it as an inheritance to Reuben, Gad, and half the tribe of Manasseh. 9 “Therefore, keep the terms of this covenant and obey them so that you may be successful in everything you do. 10 You are standing today, all of you, before the Lord your God—the heads of your tribes, your elders, your officials, every Israelite man, 11 your infants, your wives, and the resident foreigners living in your encampment, those who chop wood and those who carry water—⁠ 12 so that you may enter by oath into the covenant the Lord your God is making with you today. 13 Today he will affirm that you are his people and that he is your God, just as he promised you and as he swore by oath to your ancestors Abraham, Isaac, and Jacob. 14 It is not with you alone that I am making this covenant by oath, 15 but with whoever stands with us here today before the Lord our God as well as those not with us here today. 16 “(For you know how we lived in the land of Egypt and how we crossed through the nations as we traveled. 17 You have seen their detestable things and idols of wood, stone, silver, and gold.) 18 Beware that the heart of no man, woman, clan, or tribe among you turns away from the Lord our God today to pursue and serve the gods of those nations;⁠ beware that there is among you no root producing poisonous and bitter fruit. 19 When such a person hears the words of this oath he secretly blesses himself and says, ‘I will have peace though I continue to walk with a stubborn spirit.’⁠ This will destroy the watered ground with the parched. 20 The Lord will be unwilling to forgive him, and his intense anger will rage against that man; all the curses written in this scroll will fall upon him, and the Lord will obliterate his name from memory.⁠ 21 The Lord will single him out for judgment from all the tribes of Israel according to all the curses of the covenant written in this scroll of the law. 22 The generation to come—your descendants who will rise up after you, as well as the foreigner who will come from distant places—will see the afflictions of that land and the illnesses that the Lord has brought on it. 23 The whole land will be covered with brimstone, salt, and burning debris; it will not be planted nor will it sprout or produce grass. It will resemble the destruction of Sodom and Gomorrah, Admah and Zeboyim, which the Lord destroyed in his intense anger.⁠ 24 Then all the nations will ask, ‘Why has the Lord done all this to this land? What is this fierce, heated display of anger all about?’⁠ 25 Then people will say, ‘Because they abandoned the covenant of the Lord, the God of their ancestors, which he made with them when he brought them out of the land of Egypt. 26 They went and served other gods and worshiped them, gods they did not know and that he did not permit them to worship.⁠ 27 That is why the Lord’s anger erupted against this land, bringing on it all the curses written in this scroll. 28 So the Lord has uprooted them from their land in anger, wrath, and great rage and has deported them to another land, as is clear today.’ 29 The secret things belong to the Lord our God, but those that are revealed belong to us and our descendants forever, so that we might obey all the words of this law.

Texts in conversation

Compare Deuteronomy 29:20 and Daniel 9:13

Hebrew Bible

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Summary

Daniel echoes Deuteronomy’s warning of covenant curses and judgment, but it places this language in a communal prayer of confession. The pairing of language from distinct traditions shows how Daniel reworks Deuteronomic themes using priestly vocabulary.

Passages

Deuteronomy 29:20

Hebrew Bible
18 Beware that the heart of no man, woman, clan, or tribe among you turns away from the Lord our God today to pursue and serve the gods of those nations; beware that there is among you no root producing poisonous and bitter fruit. 19 When such a person hears the words of this oath he secretly blesses himself and says, ‘I will have peace though I continue to walk with a stubborn spirit.’ This will destroy the watered ground with the parched. 20 The Lord will be unwilling to forgive him, and his intense anger will rage against that man; all the curses written in this scroll will fall upon him, and the Lord will obliterate his name from memory. 21 The Lord will single him out for judgment from all the tribes of Israel according to all the curses of the covenant written in this scroll of the law. 22 The generation to come—your descendants who will rise up after you, as well as the foreigner who will come from distant places—will see the afflictions of that land and the illnesses that the Lord has brought on it.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Daniel 9:13

Hebrew Bible
11 “All Israel has broken your law and turned away by not obeying you. Therefore you have poured out on us the judgment solemnly threatened in the law of Moses the servant of God, for we have sinned against you. 12 He has carried out his threats against us and our rulers who were over us by bringing great calamity on us—what has happened to Jerusalem has never been equaled under all heaven! 13 Just as it is written in the law of Moses, so all this calamity has come on us. Still we have not tried to pacify the Lord our God by turning back from our sin and by seeking wisdom from your reliable moral standards. 14 The Lord was mindful of the calamity, and he brought it on us. For the Lord our God is just in all he has done, and we have not obeyed him. 15 “Now, O Lord our God, who brought your people out of the land of Egypt with great power and made a name for yourself that is remembered to this day—we have sinned and behaved wickedly.
200–101 BCE (scholarly estimate) Read in Daniel

References

"... The composers of the prayer in Nehemiah 9 applied its form to the early restoration community in the Persian province of Yehud. Most scholars ascribe the book of Daniel and the prayer in Dan 9 to the second century B.C.E. Towner views it as “a distinct genre of prayer” that occurs only in relatively late texts. It may therefore reflect “prayer practice in the second temple or even nascent synagogue”? Boda thinks that it “may reflect a much earlier period” and finds both Deuteronomistic and priestly influence in the prayer. The word-pair “curse and oath” in Daniel 9 seems to allude to Deuteronomy 29:20–21 and 30:7. As [these terms] are never used along [each other] in Deuteronomy and as a word-pair only in passages with priestly concerns (Nehemiah 5:21; 10:30), Boda regards this as priestly vocabulary imposed upon the citation of Deuteronomy ..."
Rodney A. Werline, “Prayer, Politics, and Social Vision in Daniel 9,” in Seeking the Favor of God, ed. Mark J. Boda, Daniel K. Falk, and Rodney A. Werline, EJL 21 (Atlanta: SBL, 2006), 1:38.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 29:20 and Daniel 9:13

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