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Deuteronomy

About this book
Chapter 26

1 When you enter the land that the Lord your God is giving you as an inheritance, and you occupy it and live in it, 2 you must take the first of all the ground’s produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he chooses to locate his name. 3 You must go to the priest in office at that time and say to him, “I declare today to the Lord your God that I have come into the land that the Lord promised to our ancestors to give us.” 4 The priest will then take the basket from you and set it before the altar of the Lord your God. 5 Then you must affirm before the Lord your God, “A wandering Aramean was my ancestor, and he went down to Egypt and lived there as a foreigner with a household few in number, but there he became a great, powerful, and numerous people. 6 But the Egyptians mistreated and oppressed us, forcing us to do burdensome labor. 7 So we cried out to the Lord, the God of our ancestors, and he heard us and saw our humiliation, toil, and oppression. 8 Therefore the Lord brought us out of Egypt with tremendous strength and power, as well as with great awe-inspiring signs and wonders. 9 Then he brought us to this place and gave us this land, a land flowing with milk and honey. 10 So now, look! I have brought the first of the ground’s produce that you, Lord, have given me.” Then you must set it down before the Lord your God and worship before him. 11 You will celebrate all the good things that the Lord your God has given you and your family, along with the Levites and the resident foreigners among you. 12 When you finish tithing all your income in the third year (the year of tithing), you must give it to the Levites,⁠ the resident foreigners, the orphans, and the widows so that they may eat to their satisfaction in your villages. 13 Then you shall say before the Lord your God, “I have removed the sacred offering from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me. I have not violated or forgotten your commandments. 14 I have not eaten anything when I was in mourning, or removed any of it while ceremonially unclean, or offered any of it to the dead;⁠ I have obeyed you and have done everything you have commanded me.⁠ 15 Look down from your holy dwelling place in heaven⁠ and bless your people Israel and the land you have given us, just as you promised our ancestors—a land flowing with milk and honey.” 16 Today the Lord your God is commanding you to keep these statutes and ordinances, something you must do with all your heart and soul. 17 Today you have declared the Lord to be your God, and that you will walk in his ways, keep his statutes, commandments, and ordinances, and obey him. 18 And today the Lord has declared you to be his special people (as he already promised you) so you may keep all his commandments. 19 Then he will elevate you above all the nations he has made and you will receive praise, fame, and honor.⁠ You will be a people holy to the Lord your God, as he has said.⁠

Texts in conversation

Compare Deuteronomy 26:19 and Jeremiah 13:11

Hebrew Bible

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Summary

Jeremiah draws on Deuteronomy’s promise that Israel was meant for praise and honor but turns it into a critique. By picturing Israel as a ruined garment, he shows how a people chosen for honor have brought shame through disobedience.

Passages

Deuteronomy 26:19

Hebrew Bible
17 Today you have declared the Lord to be your God, and that you will walk in his ways, keep his statutes, commandments, and ordinances, and obey him. 18 And today the Lord has declared you to be his special people (as he already promised you) so you may keep all his commandments. 19 Then he will elevate you above all the nations he has made and you will receive praise, fame, and honor. You will be a people holy to the Lord your God, as he has said.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Jeremiah 13:11

Hebrew Bible
9 “I, the Lord, say: ‘This shows how I will ruin the highly exalted position in which Judah and Jerusalem take pride. 10 These wicked people refuse to obey what I have said. They follow the stubborn inclinations of their own hearts and pay allegiance to other gods by worshiping and serving them. So they will become just like these linen shorts that are good for nothing. 11 For,’ I say, ‘just as shorts cling tightly to a person’s body, so I bound the whole nation of Israel and the whole nation of Judah tightly to me.’ I intended for them to be my special people and to bring me fame, honor, and praise. But they would not obey me. 12 “So tell them, ‘The Lord, the God of Israel, says: “Every wine jar is made to be filled with wine.”’ And they will probably say to you, ‘Do you not think we know that every wine jar is supposed to be filled with wine?’ 13 Then tell them, ‘The Lord says: “I will soon fill all the people who live in this land with stupor. I will also fill the kings from David’s dynasty, the priests, the prophets, and the citizens of Jerusalem with stupor.
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... Jeremiah draws on the election-linked language of Deuteronomy to highlight both the ideal purpose of God in choosing to have such a people identified with himself, and to point out the contemporary failure of Israel to live up to their calling ... Both of these verses use the same triplet of words 'renown (or fame; "name"), praise and honor,' as in Deuteronomy 26:19 (Jeremiah 33:9 adds joy to the list). But it is clear in both cases that the beneficiary is God himself. Whatever levels of renown, praise and honor may come Israel's way among the nations is actually for YHWH, the God who chose them as his covenant people. The imagery of Jeremiah's acted parable in chapter 13 expresses this well. A bright, new piece of clothing (probably a sash, not just a belt) would be selected, bought and then worn with pride as something that was beautiful in itself. But the point of wearing it was to bring pleasure and praise to the wearer. That was how God regarded Israel ..."
Christopher J. H. Wright, The Mission of God: Unlocking the Bible's Grand Narrative (Downers Grove, IL: IVP Academic, 2006), 335.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 26:19 and Jeremiah 13:11

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