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Deuteronomy

About this book
Chapter 24

1 If a man marries a woman and she does not please him because he has found something indecent in her, then he may draw up a divorce document, give it to her, and evict her from his house.⁠ 2 When she has left him she may go and become someone else’s wife. 3 If the second husband rejects her and then divorces her, gives her the papers, and evicts her from his house, or if the second husband who married her dies,⁠ 4 her first husband who divorced her is not permitted to remarry her after she has become ritually impure, for that is offensive to the Lord. You must not bring guilt on the land that the Lord your God is giving you as an inheritance. 5 When a man is newly married, he need not go into the army nor be obligated in any way; he must be free to stay at home for a full year and bring joy to the wife he has married. 6 One must not take either lower or upper millstones as security on a loan, for that is like taking a life itself as security. 7 If a man is found kidnapping a person from among his fellow Israelites, and regards him as mere property and sells him, that kidnapper must die. In this way you will purge the evil from among you. 8 Be careful during an outbreak of leprosy to follow precisely all that the Levitical priests instruct you; as I have commanded them, so you should do.⁠ 9 Remember what the Lord your God did to Miriam along the way after you left Egypt. 10 When you make any kind of loan to your neighbor, you may not go into his house to claim what he is offering as security.⁠ 11 You must stand outside and the person to whom you are making the loan will bring out to you what he is offering as security. 12 If the person is poor you may not use what he gives you as security for a covering. 13 You must by all means return to him at sunset the item he gave you as security so that he may sleep in his outer garment and bless you for it; it will be considered a just deed by the Lord your God. 14 You must not oppress a lowly and poor servant, whether one from among your fellow Israelites or from the resident foreigners who are living in your land and villages. 15 You must pay his wage that very day before the sun sets, for he is poor and his life depends on it. Otherwise he will cry out to the Lord against you, and you will be guilty of sin.⁠ 16 Fathers must not be put to death for what their children do, nor children for what their fathers do; each must be put to death for his own sin.⁠ 17 You must not pervert justice due a resident foreigner or an orphan, or take a widow’s garment as security for a loan.⁠ 18 Remember that you were slaves in Egypt and that the Lord your God redeemed you from there; therefore I am commanding you to do all this. 19 Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.⁠ 20 When you beat your olive tree you must not repeat the procedure; the remaining olives belong to the resident foreigner, orphan, and widow. 21 When you gather the grapes of your vineyard you must not do so a second time; they should go to the resident foreigner, orphan, and widow.⁠ 22 Remember that you were slaves in the land of Egypt; therefore, I am commanding you to do all this.

Texts in conversation

Compare Deuteronomy 24:1 and Sirach 42:9

Hebrew Bible · Deuterocanon

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Summary

Sirach 42 alludes to Deuteronomy 24 with similar language about a husband's displeasure and the act of divorce, and the use of “to hate” that introduces separation in both. This connection is notable because later traditions rarely mention divorce.

Passages

Deuteronomy 24:1

Hebrew Bible
1 If a man marries a woman and she does not please him because he has found something indecent in her, then he may draw up a divorce document, give it to her, and evict her from his house. 2 When she has left him she may go and become someone else’s wife. 3 If the second husband rejects her and then divorces her, gives her the papers, and evicts her from his house, or if the second husband who married her dies, 4 her first husband who divorced her is not permitted to remarry her after she has become ritually impure, for that is offensive to the Lord. You must not bring guilt on the land that the Lord your God is giving you as an inheritance. 5 When a man is newly married, he need not go into the army nor be obligated in any way; he must be free to stay at home for a full year and bring joy to the wife he has married.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Sirach 42:9

Deuterocanon · Ben Sira, Ecclesiasticus
8 Don’t be ashamed to instruct the unwise and foolish, and one of extreme old age who contends with those who are young. So you will be well instructed indeed and approved in the sight of every living man. 9 A daughter is a secret cause of wakefulness to a father. Care for her takes away sleep— in her youth, lest she pass the flower of her age; when she is married, lest she should be hated; 10 in her virginity, lest she should be defiled and be with child in her father’s house; when she has a husband, lest she should transgress; and when she is married, lest she should be barren. 11 Keep a strict watch over a headstrong daughter, lest she make you a laughingstock to your enemies, a byword in the city and notorious among the people, and shame you in public.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... References to divorce in the intertestamental literature are sparse. Marcus apparently saw no need to include the subject in his discussion of halakhah in the Apocrypha or to include the Pseudepigrapha under his purview. Only three passages in Ben Sira possibly relate to the termination of marriage. These are Ben Sira 23:22–27; 25:2; and 42:9. Closer scrutiny indicates that 23:22–27 does not really refer to divorce. Ben Sira 42:9 utilizes the same term, “to hate,” that occurs at Elephantine and at Deuteronomy 24:3 and that is taken as introductory to divorce. Ben Sira 25:2 appears to allow divorce for any reason, Hillelite style ..."
Phillip Sigal, The Halakhah of Jesus of Nazareth according to the Gospel of Matthew, StBibLit 18 (Atlanta: SBL, 2007), 130.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 24:1 and Sirach 42:9

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