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Deuteronomy

About this book
Chapter 20

1 When you go to war against your enemies and see chariotry and troops who outnumber you, do not be afraid of them,⁠ for the Lord your God, who brought you up out of the land of Egypt, is with you. 2 As you move forward for battle, the priest will approach and say to the soldiers, 3 “Listen, Israel! Today you are moving forward to do battle with your enemies. Do not be fainthearted. Do not fear and tremble or be terrified because of them, 4 for the Lord your God goes with you to fight on your behalf against your enemies to give you victory.” 5 Moreover, the officers are to say to the troops, “Who among you has built a new house and not dedicated it?⁠ He may go home, lest he die in battle and someone else dedicate it.⁠ 6 Or who among you has planted a vineyard and not benefited from it? He may go home, lest he die in battle and someone else benefit from it. 7 Or who among you has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her.” 8 In addition, the officers are to say to the troops, “Who among you is afraid and fainthearted? He may go home so that he will not make his fellow soldier’s heart as fearful as his own.” 9 Then, when the officers have finished speaking, they must appoint unit commanders to lead the troops. 10 When you approach a city to wage war against it, offer it terms of peace. 11 If it accepts your terms and submits to you, all the people found in it will become your slaves. 12 If it does not accept terms of peace but makes war with you, then you are to lay siege to it. 13 The Lord your God will deliver it over to you, and you must kill every single male by the sword. 14 However, the women, little children, cattle, and anything else in the city—all its plunder—you may take for yourselves as spoil. You may take from your enemies the plunder that the Lord your God has given you. 15 This is how you are to deal with all those cities located far from you, those that do not belong to these nearby nations. 16 As for the cities of these peoples that the Lord your God is going to give you as an inheritance, you must not allow a single living thing to survive. 17 Instead you must utterly annihilate them—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—just as the Lord your God has commanded you, 18 so that they cannot teach you all the abhorrent ways they worship their gods, causing you to sin against the Lord your God. 19 If you besiege a city for a long time while attempting to capture it, you must not chop down its trees, for you may eat fruit from them and should not cut them down. A tree in the field is not human that you should besiege it!⁠ 20 However, you may chop down any tree you know is not suitable for food, and you may use it to build siege works against the city that is making war with you until that city falls.

Texts in conversation

Compare Deuteronomy 20:5 and Luke 14:20 and Gospel of Thomas 64

Hebrew Bible · New Testament · Nag Hammadi

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Summary

In Deuteronomy, a new house or marriage can excuse a man from battle. In Luke and the Gospel of Thomas, similar concerns keep guests from dinner, using reasons once accepted for missing a duty as excuses for refusing an invitation.

Passages

Deuteronomy 20:5

Hebrew Bible
5 Moreover, the officers are to say to the troops, “Who among you has built a new house and not dedicated it? He may go home, lest he die in battle and someone else dedicate it. 6 Or who among you has planted a vineyard and not benefited from it? He may go home, lest he die in battle and someone else benefit from it. 7 Or who among you has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her.”
750–400 BCE (scholarly estimate) Read in Deuteronomy

Luke 14:20

New Testament
16 But Jesus said to him, “A man once gave a great banquet and invited many guests. 17 At the time for the banquet he sent his slave to tell those who had been invited, ‘Come, because everything is now ready.’ 18 But one after another they all began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please excuse me.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.’ 20 Another said, ‘I just got married, and I cannot come.’ 21 So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave, ‘Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’ 22 Then the slave said, ‘Sir, what you instructed has been done, and there is still room.’ 23 So the master said to his slave, ‘Go out to the highways and country roads and urge people to come in, so that my house will be filled. 24 For I tell you, not one of those individuals who were invited will taste my banquet!’”
75–85 CE (scholarly estimate) Read in Luke

Gospel of Thomas 64

Nag Hammadi
64 Jesus said, “A man had guests, and when he prepared the dinner, he sent his slave to invite the guests. He went to the first and said to him, ‘My master invites you.’ He said, ‘I have a claim against merchants; they are coming to me this evening. I must go and give orders. I ask to be excused from the dinner.’ He went to another and said, ‘My master invites you.’ He said to him, ‘I have bought a house and I am required for a day. I will not have time.’ He went to another and said, ‘My master invites you.’ He said to him, ‘My friend is getting married, and I am organizing the banquet. I cannot come. I ask to be excused.’ He went to another and said, ‘My master invites you.’ He said to him, ‘I have bought a farm; I am going to collect the rent. I will not be able to come. I ask to be excused.’ The servant returned and said to his master, ‘Those whom you invited to the dinner have asked to be excused.’ The master said to his servant, ‘Go out on the highways; bring those whom you meet, so that they may dine.’ Merchants and traders will not enter the places of my Father.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... 64.5 He said to him, “I have bought a house and am required today. I shall not have the spare time.” The house-buying does not appear in the Matthean or Lukan parallel. Sterling attributes its presence to ‘either the tradition behind Thomas or Thomas used Deuteronomy 20 to expand the list of potential excuses’. However, the ‘excuse’ in Deuteronomy 20.5 belongs to the man who has built a house and should dedicate it. The link between Deut. 20.6–7 and Thomas is not strong: Thomas is further away from Deuteronomy than Luke in his talk of buying a village not a farm/ vineyard, and in the reference to the friend getting married. ...”
Simon Gathercole, The Gospel of Thomas: Introduction and Commentary (Leiden: Brill, 2014), 455.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 20:5 and Luke 14:20 and Gospel of Thomas 64

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