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Deuteronomy

About this book
Chapter 19

1 When the Lord your God destroys the nations whose land he is about to give you and you dispossess them and settle in their cities and houses, 2 you must set apart for yourselves three cities in the middle of your land that the Lord your God is giving you as a possession. 3 You shall build a roadway and divide into thirds the whole extent of your land that the Lord your God is providing as your inheritance; anyone who kills another person should flee to the closest of these cities. 4 Now this is the law pertaining to one who flees there in order to live, if he has accidentally killed another without hating him at the time of the accident. 5 Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself. 6 Otherwise the blood avenger will chase after the killer in the heat of his anger, eventually overtake him, and kill him, though this is not a capital case since he did not hate him at the time of the accident. 7 Therefore, I am commanding you to set apart for yourselves three cities. 8 If the Lord your God enlarges your borders as he promised your ancestors and gives you all the land he pledged to them, 9 and then you are careful to observe all these commandments I am giving you today (namely, to love the Lord your God and to always walk in his ways), then you must add three more cities to these three. 10 You must not shed innocent blood in your land that the Lord your God is giving you as an inheritance, for that would make you guilty.⁠ 11 However, suppose a person hates someone else and stalks him, attacks him, kills him, and then flees to one of these cities. 12 The elders of his own city must send for him and remove him from there to deliver him over to the blood avenger to die. 13 You must not pity him, but purge from Israel the guilt of shedding innocent blood, so that it may go well with you. 14 You must not move your neighbor’s boundary marker,28⁠ which will have been defined in the inheritance you will obtain in the land the Lord your God is giving you. 15 A single witness may not testify against another person for any trespass or sin that he commits. A matter may be legally established only on the testimony of two or three witnesses. 16 If a false witness testifies against another person and accuses him of a crime,⁠ 17 then both parties to the controversy must stand before the Lord, that is, before the priests and judges who will be in office in those days. 18 The judges will thoroughly investigate the matter, and if the witness should prove to be false and to have given false testimony against the accused, 19 you must do to him what he had intended to do to the accused. In this way you will purge the evil from among you. 20 The rest of the people will hear and become afraid to keep doing such evil among you. 21 You must not show pity; the principle will be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.

Texts in conversation

Compare Deuteronomy 19:17 and Proverbs 14:25

Hebrew Bible

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Summary

Deuteronomy and Proverbs reject false testimony, noting how it damages others and justice itself. Deuteronomy says a false witness should receive the same punishment they meant for their victim, and Proverbs adds that kind of deceit leads to ruin.

Passages

Deuteronomy 19:17

Hebrew Bible
15 A single witness may not testify against another person for any trespass or sin that he commits. A matter may be legally established only on the testimony of two or three witnesses. 16 If a false witness testifies against another person and accuses him of a crime, 17 then both parties to the controversy must stand before the Lord, that is, before the priests and judges who will be in office in those days. 18 The judges will thoroughly investigate the matter, and if the witness should prove to be false and to have given false testimony against the accused, 19 you must do to him what he had intended to do to the accused. In this way you will purge the evil from among you.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Proverbs 14:25

Hebrew Bible
23 In all hard work there is profit, but merely talking about it only brings poverty. 24 The crown of the wise is their riches, but the folly of fools is folly. 25 A truthful witness rescues lives, but one who testifies falsely betrays them. 26 In the fear of the Lord one has strong confidence, and it will be a refuge for his children. 27 The fear of the Lord is like a life-giving fountain, to turn people from deadly snares.
600–201 BCE (scholarly estimate) Read in Proverbs

References

"... False witness before the court is the first area of use for the noun 'falsehood' (seqer). Particularly objectionable to Old Testament legal thought, the much-discussed figure appears outside the ninth commandment of the Decalogue (Exodus 20:16; regarding the alteration to in Deuteronomy 5:20) especially in Proverbs (6:19; 12:17; 14:5; 19:5, 9; 25:18) but also in Deuteronomy 19:18 and Psalm 27:12; given that this figure can also be called according to Deuteronomy 19:16 and that according to Psalm 27:12, it becomes clear that it describes the witness as one who aggressively injures the other and as a violator of the law who “acts against the other contrary to the law” (Deuteronomy 19:18; similarly Proverbs 25:18). While this figure destroys life like “hammer and sword and sharp arrow” (Proverbs 25:18), the contrasting figure, the waπ` yñiap, “saves life” (Proverbs 14:25; compare 14:5) ..."
Ernst Jenni and Claus Westermann, Theological Lexicon of the Old Testament, trans. Mark E. Biddle (Peabody, MA: Hendrickson, 1997), 1737–1738.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 19:17 and Proverbs 14:25

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