Go to Related Reading
About this book

Deuteronomy

About this book
Chapter 15

1 At the end of every seven years you must declare a cancellation of debts.⁠ 2 This is the nature of the cancellation: Every creditor must remit what he has loaned to another person;⁠ he must not force payment from his fellow Israelite, for it is to be recognized as “the Lord’s cancellation of debts.” 3 You may exact payment from a foreigner, but whatever your fellow Israelite owes you, you must remit. 4 However, there should not be any poor among you, for the Lord will surely bless you in the land that he is giving you as an inheritance, 5 if you carefully obey him by keeping all these commandments that I am giving you today. 6 For the Lord your God will bless you just as he has promised; you will lend to many nations but will not borrow from any, and you will rule over many nations but they will not rule over you. 7 If a fellow Israelite from one of your villages in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive to his impoverished condition.⁠ 8 Instead, you must be sure to open your hand to him and generously lend him whatever he needs. 9 Be careful lest you entertain the wicked thought that the seventh year, the year of cancellation of debts, has almost arrived, and your attitude be wrong toward your impoverished fellow Israelite and you do not lend him anything; he will cry out to the Lord against you,⁠ and you will be regarded as having sinned.⁠ 10 You must by all means lend to him and not be upset by doing it, for because of this the Lord your God will bless you in all your work and in everything you attempt. 11 There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land.⁠ 12 If your fellow Hebrew—whether male or female—is sold to you and serves you for six years, then in the seventh year you must let that servant go free.⁠ 13 If you set them free, you must not send them away empty-handed. 14 You must supply them generously from your flock, your threshing floor, and your winepress—as the Lord your God has blessed you, you must give to them. 15 Remember that you were a slave in the land of Egypt and the Lord your God redeemed you; therefore, I am commanding you to do this thing today. 16 However, if the servant says to you, “I do not want to leave you,” because he loves you and your household, since he is well off with you, 17 you shall take an awl and pierce a hole through his ear to the door. Then he will become your servant permanently (this applies to your female servant as well). 18 You should not consider it difficult to let him go free, for he will have served you for six years, twice the time of a hired worker; the Lord your God will bless you in everything you do. 19 You must set apart for the Lord your God every firstborn male born to your herds and flocks. You must not work the firstborn of your bulls or shear the firstborn of your flocks. 20 You and your household must eat them annually before the Lord your God in the place he chooses. 21 If one of them has any kind of blemish—lameness, blindness, or anything else—you may not offer it as a sacrifice to the Lord your God.⁠ 22 You may eat it in your villages, whether you are ritually impure or clean, just as you would eat a gazelle or an ibex. 23 However, you must not eat its blood; you must pour it out on the ground like water.

Texts in conversation

Compare Deuteronomy 15:11 and John 12:8

Hebrew Bible · New Testament

Share:

Summary

In John 12, Jesus echoes Deuteronomy 15, saying the poor will always be with the people, a reminder that generosity must remain constant. At the same time, Deuteronomy imagines a land without poverty, creating tension between the ideal and reality.

Passages

Deuteronomy 15:11

Hebrew Bible
9 Be careful lest you entertain the wicked thought that the seventh year, the year of cancellation of debts, has almost arrived, and your attitude be wrong toward your impoverished fellow Israelite and you do not lend him anything; he will cry out to the Lord against you, and you will be regarded as having sinned. 10 You must by all means lend to him and not be upset by doing it, for because of this the Lord your God will bless you in all your work and in everything you attempt. 11 There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land. 12 If your fellow Hebrew—whether male or female—is sold to you and serves you for six years, then in the seventh year you must let that servant go free. 13 If you set them free, you must not send them away empty-handed.
750–400 BCE (scholarly estimate) Read in Deuteronomy

John 12:8

New Testament
6 (Now Judas said this not because he was concerned about the poor, but because he was a thief. As keeper of the money box, he used to steal what was put into it.) 7 So Jesus said, “Leave her alone. She has kept it for the day of my burial. 8 For you will always have the poor with you, but you will not always have me!” 9 Now a large crowd of Judeans learned that Jesus was there, and so they came not only because of him but also to see Lazarus whom he had raised from the dead. 10 So the chief priests planned to kill Lazarus too,
90–110 CE (scholarly estimate) Read in John

References

"... This overall reduction in the number of poor people living in extreme poverty in the world has encouraged Sachs to argue that if the richer countries would offer financial assistance to the poorer countries to enable the poorer countries to get their “feet on the ladder of development” then the ensuing economic growth would lift all the poor people in the world out of the dire straits of extreme poverty by the year 2025. Furthermore, if this goal can be attained, then it can also be envisioned that if economic growth would continue, then even moderate poverty could be stamped out in the world. While the actualization of this noble goal remains in doubt, just the possibility of ending poverty in the world raises the question of whether such an outcome contradicts Deuteronomy 15:11 (This declaration is also recorded in Matthew 26:11, “The poor you will always have with you.” See also Mark 14:7 and John 12:8) ... This question is not just theoretical but also textual because the biblical text itself, just seven verses earlier, postulates that it is possible that there could be a world with no poor people, as Deuteronomy 15:4 states ..."
Andrew Schein, “The Vision of Deuteronomy 15 with Regard to Poverty, Socialism, and Capitalism,” Journal of Markets & Morality 9.2 (2006): 251–259.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Deuteronomy 15:11 and John 12:8

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library