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Deuteronomy

About this book
Chapter 12

1 These are the statutes and ordinances you must be careful to obey as long as you live in the land the Lord, the God of your ancestors, has given you to possess. 2 You must by all means destroy all the places where the nations you are about to dispossess worship their gods—on the high mountains and hills and under every leafy tree.⁠ 3 You must tear down their altars, shatter their sacred pillars, burn up their sacred Asherah poles,⁠ and cut down the images of their gods; you must eliminate their very memory from that place. 4 You must not worship the Lord your God the way they worship. 5 But you must seek only the place he chooses⁠ from all your tribes to establish his name⁠ as his place of residence,⁠ and you must go there. 6 And there you must take your burnt offerings, your sacrifices, your tithes, the personal offerings you have prepared, your votive offerings, your freewill offerings, and the firstborn of your herds and flocks. 7 Both you and your families must feast there before the Lord your God and rejoice in all the output of your labor with which he has blessed you. 8 You must not do as we are doing here today, with everyone doing what is right in their eyes,⁠ 9 for you have not yet come to the final stop and inheritance the Lord your God is giving you. 10 When you do go across the Jordan River and settle in the land he is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety.⁠ 11 Then you must come to the place the Lord your God chooses for his name to reside,⁠ bringing everything I am commanding you—your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, and all your choice votive offerings that you devote to him. 12 You shall rejoice in the presence of the Lord your God, along with your sons, daughters, male and female servants, and the Levites in your villages (since they have no allotment or inheritance with you). 13 Make sure you do not offer burnt offerings in any place you wish, 14 for you may do so only in the place the Lord chooses⁠ in one of your tribal areas—there you may do everything I am commanding you. 15 On the other hand, you may slaughter and eat meat as you please when the Lord your God blesses you in all your villages. Both the ritually pure and impure may eat it, whether it is a gazelle or an ibex. 16 However, you must not eat blood—pour it out on the ground like water.⁠ 17 You will not be allowed to eat in your villages your tithe of grain, new wine, olive oil, the firstborn of your herd and flock, any votive offerings you have vowed, or your freewill and personal offerings. 18 Only in the presence of the Lord your God may you eat these, in the place he chooses. This applies to you, your son, your daughter, your male and female servants, and the Levites in your villages. In that place you will rejoice before the Lord your God in all the output of your labor. 19 Be careful not to overlook the Levites as long as you live in the land. 20 When the Lord your God extends your borders as he said he would do and you say, “I want to eat meat just as I please,” you may do so as you wish. 21 If the place he chooses to locate his name is too far for you, you may slaughter any of your herd and flock he has given you just as I have stipulated; you may eat them in your villages just as you wish. 22 As you eat the gazelle or ibex, so you may eat these; the ritually impure and pure alike may eat them.⁠ 23 However, by no means eat the blood, for the blood is life itself—you must not eat the life with the meat. 24 You must not eat it! You must pour it out on the ground like water. 25 You must not eat it so that it may go well with you and your children after you; you will be doing what is right in the Lord’s sight. 26 But the holy things and votive offerings that belong to you, you must pick up and take to the place the Lord will choose. 27 You must offer your burnt offerings, both meat and blood, on the altar of the Lord your God; the blood of your other sacrifices you must pour out on his altar while you eat the meat. 28 Pay careful attention to all these things I am commanding you so that it may always go well with you and your children after you when you do what is good and right in the sight of the Lord your God. 29 When the Lord your God eliminates the nations from the place where you are headed and you dispossess them, you will settle down in their land. 30 After they have been destroyed from your presence, be careful not to be ensnared like they are; do not inquire* of their gods⁠ and say, “How do these nations serve their gods? I will do the same.” 31 You must not worship the Lord your God the way they do! For everything that is abhorrent to him, everything he hates, they have done when worshiping their gods. They even burn up their sons and daughters before their gods! 32 (13:1) You must be careful to do everything I am commanding you. Do not add to it or subtract from it!⁠

Texts in conversation

Compare Deuteronomy 12:5 and 2 Samuel 7:13

Hebrew Bible

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Summary

2 Samuel 7 echoes Deuteronomy 12 by speaking of a house for God’s name, linking David’s heir to the call for a central place. The temple story draws on Deuteronomistic tradition to show Solomon’s building as a fulfillment of the covenant.

Passages

Deuteronomy 12:5

Hebrew Bible
3 You must tear down their altars, shatter their sacred pillars, burn up their sacred Asherah poles, and cut down the images of their gods; you must eliminate their very memory from that place. 4 You must not worship the Lord your God the way they worship. 5 But you must seek only the place he chooses from all your tribes to establish his name as his place of residence, and you must go there. 6 And there you must take your burnt offerings, your sacrifices, your tithes, the personal offerings you have prepared, your votive offerings, your freewill offerings, and the firstborn of your herds and flocks. 7 Both you and your families must feast there before the Lord your God and rejoice in all the output of your labor with which he has blessed you.
750–400 BCE (scholarly estimate) Read in Deuteronomy

2 Samuel 7:13

Hebrew Bible
11 and during the time when I appointed judges to lead my people Israel. Instead, I will give you relief from all your enemies. The Lord declares to you that he himself will build a dynastic house for you. 12 When the time comes for you to die, I will raise up your descendant, one of your own sons, to succeed you, and I will establish his kingdom. 13 He will build a house for my name, and I will make his dynasty permanent. 14 I will become his father and he will become my son. When he sins, I will correct him with the rod of men and with wounds inflicted by human beings. 15 But my loyal love will not be removed from him as I removed it from Saul, whom I removed from before you.
600–501 BCE (scholarly estimate) Read in 2 Samuel

References

"... According to Nathan’s prophecy in 2 Samuel 7, David had expressed his desire to build an enduring Temple for the Lord, but the latter rejected his proposal without explicit justification. He postponed the task to David’s successor, saying: “And when your days are fulfilled, and you sleep with your fathers, I will set up your seed after you, who shall issue from your body [literally, bowels] ... he shall build a house for my name” (2 Samuel 7:1–17, especially verses 12–13). The origin(s) and dating of Nathan’s prophecy are widely disputed. Such debates lie beyond the scope of this book. However, Moshe Weinfeld correctly notes that the only demonstrably Deuteronomistic element in Nathan’s oracle is the reference to God’s “name” in association with the Temple (2 Samuel 7:13). The most probable terminus post quem of the oracle’s base text is the period of Solomon, who is not named, but is clearly alluded to in 2 Samuel 7:12–15, and about whom the prophecy is interpreted in 1 Kings 5:19. From a historiographical viewpoint, the necessity of requesting divine permission to build a temple in 2 Samuel 7 is widely paralleled in the ancient Near Eastern sources, particularly Mesopotamian, while divine refusal also has precedents from at least as early as “the Dynasties of Akkade and Ur III until the Neo-Babylonian period.” ..."
Isaac Kalimi, Writing and Rewriting the Story of Solomon in Ancient Israel (Cambridge: Cambridge University Press, 2019), 273–274.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 12:5 and 2 Samuel 7:13

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