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Deuteronomy

About this book
Chapter 11

1 You must love the Lord your God and do what he requires; keep his statutes, ordinances, and commandments at all times. 2 Bear in mind today that I am not speaking to your children who have not personally experienced the judgments of the Lord your God, which revealed his greatness, strength, and power. 3 They did not see the awesome deeds he performed in the midst of Egypt against Pharaoh king of Egypt and his whole land, 4 or what he did to the army of Egypt, including their horses and chariots, when he made the waters of the Red Sea overwhelm them while they were pursuing you and he annihilated them. 5 They did not see what he did to you in the wilderness before you reached this place, 6 or what he did to Dathan and Abiram, sons of Eliab the Reubenite, when the earth opened its mouth in the middle of the Israelite camp and swallowed them, their families, their tents, and all the property they brought with them. 7 I am speaking to you because you are the ones who saw with your own eyes all the great deeds of the Lord. 8 Now pay attention to all the commandments I am giving you today, so that you may be strong enough to enter and possess the land where you are headed, 9 and that you may enjoy long life in the land the Lord promised to give to your ancestors and their descendants, a land flowing with milk and honey. 10 For the land where you are headed is not like the land of Egypt from which you came, a land where you planted seed and which you irrigated by hand like a vegetable garden. 11 Instead, the land you are crossing the Jordan to occupy is one of hills and valleys, a land that drinks in water from the rains, 12 a land the Lord your God looks after. He is constantly attentive to it from the beginning to the end of the year. 13 Now, if you pay close attention to my commandments that I am giving you today and love the Lord your God and serve him with all your mind and being, 14 then he promises, “I will send rain for your land in its season, the autumn and the spring rains, so that you may gather in your grain, new wine, and olive oil. 15 I will provide pasture for your livestock and you will eat your fill.” 16 Make sure you do not turn away to serve and worship other gods! 17 Then the anger of the Lord will erupt against you, and he will close up the sky so that it does not rain.⁠ The land will not yield its produce, and you will soon be removed from the good land that the Lord is about to give you. 18 Fix these words of mine into your mind and being, tie them as a reminder on your hands, and let them be symbols on your forehead. 19 Teach them to your children and speak of them as you sit in your house, as you walk along the road, as you lie down, and as you get up. 20 Inscribe them on the doorframes of your houses and on your gates 21 so that your days and those of your descendants may be extended in the land that the Lord promised to give to your ancestors, like the days of heaven itself. 22 For if you carefully observe all of these commandments I am giving you and love the Lord your God, live according to his standards, and remain loyal to him, 23 then he will drive out all these nations ahead of you, and you will dispossess nations greater and stronger than you. 24 Every place you set your foot will be yours; your border will extend from the desert to Lebanon and from the River (that is, the Euphrates) as far as the Mediterranean Sea. 25 Nobody will be able to resist you; the Lord your God will spread the fear and terror of you over the whole land on which you walk, just as he promised you. 26 Take note—I am setting before you today a blessing and a curse:⁠ 27 the blessing if you take to heart the commandments of the Lord your God that I am giving you today, 28 and the curse if you pay no attention to his commandments and turn from the way I am setting before you today to pursue other gods you have not known. 29 When the Lord your God brings you into the land you are to possess, you must pronounce the blessing on Mount Gerizim and the curse on Mount Ebal. 30 Are they not across the Jordan River, toward the west, in the land of the Canaanites who live in the rift valley opposite Gilgal near the oak of Moreh? 31 For you are about to cross the Jordan to possess the land the Lord your God is giving you, and you will possess and inhabit it. 32 Be certain to keep all the statutes and ordinances that I am presenting to you today.

Texts in conversation

Compare Deuteronomy 11:26 and Malachi 2:2

Hebrew Bible

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Summary

Malachi warns that Israel's blessings may be turned into curses if covenant obligations are neglected. This echoes Deuteronomy 11, where blessing and curse are set before the people as consequences of obedience or disobedience.

Passages

Deuteronomy 11:26

Hebrew Bible
24 Every place you set your foot will be yours; your border will extend from the desert to Lebanon and from the River (that is, the Euphrates) as far as the Mediterranean Sea. 25 Nobody will be able to resist you; the Lord your God will spread the fear and terror of you over the whole land on which you walk, just as he promised you. 26 Take note—I am setting before you today a blessing and a curse: 27 the blessing if you take to heart the commandments of the Lord your God that I am giving you today, 28 and the curse if you pay no attention to his commandments and turn from the way I am setting before you today to pursue other gods you have not known.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Malachi 2:2

Hebrew Bible
1 “Now, you priests, this commandment is for you. 2 If you do not listen and take seriously the need to honor my name,” says the Lord of Heaven’s Armies, “I will send judgment on you and turn your blessings into curses—indeed, I have already done so because you are not taking it to heart. 3 I am about to discipline your children and will spread offal on your faces, the very offal produced at your festivals, and you will be carried away along with it. 4 Then you will know that I sent this commandment to you so that my covenant may continue to be with Levi,” says the Lord of Heaven’s Armies.
500–401 BCE (scholarly estimate) Read in Malachi

References

"... The social control model presupposes that people follow social norms more readily if they fear curse as a means of punishment. Some of the Old Testament texts contain curses with a function of a threat in order to prevent a behavior harmful for the whole community (a ‘decalogue’ of curses in Deuteronomy 27; Zechariah 5:3; Malachi 2:2). Such curse-threats could be pronounced not only by God, but by a person in authority as, for instance, in 1 Samuel 14:24. The basic threat includes misfortune, the devastating calamity, exclusion from the community and loss of every benefit obtained by a previous blessing (Hosea 8-10). The curse will befall the people in case of neglect of the Lord’s commandment (Deuteronomy 11:28; 29:20). Britt notices that the power of curse has social and cultural dimension, because ‘it consists in the harm or threat of harm they are believed to carry. For “religious” cursing as for “secular” hate speech, the mention or threat of powerful words is often as significant as their actual use; both depend on social and cultural norms’ ..."
Irina Skulkina, “Blessing and Curse in the Old Testament: Socio-Cultural Aspects” (diss., Ukrainian Catholic University, 2013), 41–42.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 11:26 and Malachi 2:2

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