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Daniel

About this book
Chapter 12

1 “At that time Michael, the great prince who watches over your people,⁠ will arise.⁠ There will be a time of distress unlike any other from the nation’s beginning up to that time.⁠ But at that time your own people, all those whose names are found written in the book, will escape.⁠ 2 Many of those who sleep in the dusty ground will awake—some⁠ to everlasting life, and others to shame and everlasting abhorrence.⁠ 3 But the wise will shine like the brightness of the heavenly expanse.⁠ And those bringing many to righteousness will be like the stars forever and ever.⁠ 4 “But you, Daniel, close up these words and seal the book until the time of the end.⁠ Many will dash about, and knowledge will increase.”⁠ 5 I, Daniel, watched as two others stood there, one on each side of the river. 6 One said to the man clothed in linen who was above the waters of the river, “When will the end of these wondrous events occur?” 7 Then I heard the man clothed in linen who was over the waters of the river as he raised both his right and left hands to the sky and made an oath by the one who lives forever:⁠ “It is for a time, times, and half a time.⁠ Then, when the power of the one who shatters the holy people has been exhausted, all these things will be finished.” 8 I heard, but I did not understand. So I said, “Sir, what will happen after these things?” 9 He said, “Go, Daniel. For these matters are closed and sealed until the time of the end. 10 Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand. 11 From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days. 12 Blessed is the one who waits and attains to the 1,335 days. 13 But you should go your way until the end. You will rest, and then at the end of the days you will arise to receive what you have been allotted.”

Texts in conversation

Compare KTU 1.22 I:5 and Daniel 12:2

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Daniel's promise of life after death may draw on older Ugaritic images of the dead returning, adding a judgment that separates lasting life from lasting disgrace.

Passages

KTU 1.22 I:5

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
[…] […] here is your son, here […] your son's son in your place; here the [hero] […] your hand; the little one will kiss your lips. There shoulder by shoulder are the brothers whom El raised up […]. There […] the name of El, the men […] the name of El, the heroes. There Tmq, the Rephaite of Baal, the soldier of Baal and the soldier of Anat. There Yhpn the mighty, the prince, the eternal king. When Anat goes hunting, […] the birds of the sky. Oxen are slaughtered, sheep as well; bulls are felled and fatted rams, year-old calves, lambs, […] kids. Like silver […] olives, gold […] […] the table […] […] kings. For a day he pours wine of Tmk, must, wine of rulers, wine of […] […] wine […] of Lebanon, […] must that El has cultivated.
1350–1185 BCE (scholarly estimate) Read in KTU

Daniel 12:2

Hebrew Bible
1 “At that time Michael, the great prince who watches over your people, will arise. There will be a time of distress unlike any other from the nation’s beginning up to that time. But at that time your own people, all those whose names are found written in the book, will escape. 2 Many of those who sleep in the dusty ground will awake—some to everlasting life, and others to shame and everlasting abhorrence. 3 But the wise will shine like the brightness of the heavenly expanse. And those bringing many to righteousness will be like the stars forever and ever. 4 “But you, Daniel, close up these words and seal the book until the time of the end. Many will dash about, and knowledge will increase.” 5 I, Daniel, watched as two others stood there, one on each side of the river.
200–101 BCE (scholarly estimate) Read in Daniel

References

“... The language of Yahweh’s overcoming death (Hosea 13:14, 14:2; Isaiah 25:8; Song of Songs 8:6; 1 Corinthians 15:54-55; Revelation 12:4; see pp. 277-304) has a Northwest Semitic antecedent in Baal’s struggle against Death (Mot) in KTU 1.5-1.6. [...] Furthermore, the theme of Baal’s return to life and overcoming Death in 1.6 III and VI and 1.17 V 25-26, and perhaps the “rising(?)” (qym) of the dead in KTU 1.22 I 5 [...] These notions in part laid the basis for the motif of Yahweh’s “bringing back to life” as a metaphor for preventing the death of the living (pp. 270-79, 285-89), and for the specific use of *qwm for divine help in Hosea 6:2. The lan­ guage of the individual’s “rising to life from death” appears to have been applied to the nation in exile (Ezekiel 37:1-14; pp. 293-97). In turn, this metaphor laid the foundation for expressing individual resur­ rection in Daniel 12:2 (pp. 338-43 and Isaiah 26:19 (pp. 297-305). The development is especially clear in the case of the latter passage, as it uses the verb *qwm, “to rise,” to describe resurrection. ...”
Mark S. Smith and Elizabeth M. Bloch-Smith, “Death and Afterlife in Ugarit and Israel,” JAOS 108 (1988): 283.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.22 I:5 and Daniel 12:2

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