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Daniel

About this book
Chapter 10

1 In the third year of King Cyrus of Persia a message was revealed to Daniel (who was also called Belteshazzar). This message was true and concerned a great war. He understood the message and gained insight by the vision. 2 In those days I, Daniel, was mourning for three whole weeks. 3 I ate no choice food, no meat or wine came to my lips, nor did I anoint myself with oil until the end of those three weeks.⁠ 4 On the twenty-fourth day of the first month I was beside the great river, the Tigris. 5 I looked up and saw a man clothed in linen; around his waist was a belt made of gold from Ufaz. 6 His body resembled yellow jasper, and his face had an appearance like lightning.⁠ His eyes were like blazing torches;⁠ his arms and feet had the gleam of polished bronze.⁠ His voice thundered forth like the sound of a large crowd. 7 Only I, Daniel, saw the vision; the men who were with me did not see it. On the contrary, they were overcome with fright and ran away to hide. 8 I alone was left to see this great vision. My strength drained from me, and my vigor disappeared; I was without energy. 9 I listened to his voice, and as I did so I fell into a trance-like sleep with my face to the ground. 10 Then a hand touched me and set me on my hands and knees.⁠ 11 He said to me, “Daniel, you are of great value. Understand the words that I am about to speak to you. So stand up, for I have now been sent to you.” When he said this to me, I stood up shaking. 12 Then he said to me, “Don’t be afraid, Daniel, for from the very first day you applied your mind to understand and to humble yourself before your God, your words were heard. I have come in response to your words. 13 However, the prince of the kingdom of Persia was opposing me for 21 days. But Michael, one of the leading princes, came to help me, because I was left there with the kings of Persia. 14 Now I have come to help you understand what will happen to your people in future days, for the vision pertains to days to come.” 15 While he was saying this to me, I was flat on the ground and unable to speak. 16 Then one who appeared to be a human being was touching my lips. I opened my mouth and started to speak, saying to the one who was standing before me, “Sir, due to the vision, anxiety has gripped me and I have no strength. 17 How, sir, am I able to speak with you? My strength is gone, and I am breathless.” 18 Then the one who appeared to be a human being touched me again and strengthened me. 19 He said to me, “Don’t be afraid, you who are highly valued. Peace be to you! Be strong! Be really strong!” When he spoke to me, I was strengthened. I said, “Sir, you may speak now, for you have given me strength.” 20 He said, “Do you know why I have come to you? Now I am about to return to engage in battle with the prince of Persia. When I go, the prince of Greece is coming.⁠ 21 However, I will first tell you what is written in a dependable book. (There is no one who strengthens me against these princes, except Michael your prince.

Texts in conversation

Noah's Glowing Eyes at Birth in Daniel 10 and 1 Enoch 106

Pseudepigrapha, Apocalypses · Hebrew Bible

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Summary

1 Enoch 106 uses imagery like Daniel 10 to describe Noah’s birth, especially his glowing eyes, and in Daniel this describes a divine figure. In 1 Enoch it belongs to the newborn Noah, causing others to wonder if he is part angel.

Passages

1 Enoch 106:2

Pseudepigrapha, Apocalypses
1 After some days my son Methuselah found a wife for his son Lamech, and she became pregnant and gave birth to a son. 2 His body was white like snow and red like a blooming rose. The hair on his head and his long curls were white like wool, and his eyes were beautiful. When he opened his eyes, he lit the whole house like the sun, and the house shone brightly. 3 Then he rose up in the hands of the midwife, opened his mouth, and spoke with the Lord of righteousness. 4 His father Lamech was afraid of him and ran away, coming to his father Methuselah. 5 He said to him: “I have fathered a strange son, different from any human, resembling the sons of the God of heaven. His nature is different, and he is not like us. His eyes are like rays of the sun, and his face is glorious. 6 It seems to me that he was not born from me but from the angels, and I fear that in his days something extraordinary may happen on the earth. 7 Now, my father, I am asking you to go to Enoch, our father, and learn the truth from him, for he lives among the angels.” 8 When Methuselah heard his son’s words, he came to me at the ends of the earth, for he had heard I was there. He cried out, and I heard his voice and came to him. And I said to him: “Here I am, my son. Why have you come to me?”
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Daniel 10:6

Hebrew Bible
4 On the twenty-fourth day of the first month I was beside the great river, the Tigris. 5 I looked up and saw a man clothed in linen; around his waist was a belt made of gold from Ufaz. 6 His body resembled yellow jasper, and his face had an appearance like lightning. His eyes were like blazing torches; his arms and feet had the gleam of polished bronze. His voice thundered forth like the sound of a large crowd. 7 Only I, Daniel, saw the vision; the men who were with me did not see it. On the contrary, they were overcome with fright and ran away to hide.
200–101 BCE (scholarly estimate) Read in Daniel

References

"... miraculous Noachic birth stories are attested in other Second Temple literature, such as Genesis Apocryphon, 1 Enoch 106, and 1Q19, and can therefore be used to set a precedent for the presentation of a Noachic figure in 4Q534–536. On the other hand, the details of the birth narrative in 4Q534–536 do not match other stories of Noah’s birth. In 4Q534–4Q536, for example, the infant is described as having red hair, a lentil on his face, and small birthmarks on his thigh. He is born in “the fifth hour” of the night, comes out “whole” at a weight of “350 shekels,” and “sleeps until half his days are done.” In contrast, 1 Enoch 106:2–3 states ... In 1 Enoch, Noah is described as angelic because the author is attempting to contrast Noah with the Watchers, and also to foreshadow the salvific mission that Noah has been chosen to undertake. Lamech unsurprisingly suspects Noah of being the offspring of a Watcher because of his angelic appearance. He goes to Methuselah, who in turn travels to the “ends of the earth” to ask Enoch about the truth of Lamech’s son Noah (106:8–18). Enoch, however, explains to Methuselah that Noah is in fact Lamech’s child, and he will “be righteous and blameless. And call his name Noah for he will be your remnant from whom you will find rest” (1 Enoch 106:18). Thus, in its present context, the imagery used to describe Noah’s birth signifies his righteous perfection as well as his salvific mission to be carried out six hundred years later. It was on account of the Fallen Angels that the world will be destroyed, but it will also be saved on account of an angel-like man, Noah ..."
Jeremy Penner, “Is 4Q534–536 Really About Noah?” in Noah and His Book(s), ed. Michael E. Stone, Aryeh Amihay, and Vered Hillel, EJL 28 (Atlanta: SBL, 2010), 97–112.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 106:2 and Daniel 10:6

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