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Daniel

About this book
Chapter 10

1 In the third year of King Cyrus of Persia a message was revealed to Daniel (who was also called Belteshazzar). This message was true and concerned a great war. He understood the message and gained insight by the vision. 2 In those days I, Daniel, was mourning for three whole weeks. 3 I ate no choice food, no meat or wine came to my lips, nor did I anoint myself with oil until the end of those three weeks.⁠ 4 On the twenty-fourth day of the first month I was beside the great river, the Tigris. 5 I looked up and saw a man clothed in linen; around his waist was a belt made of gold from Ufaz. 6 His body resembled yellow jasper, and his face had an appearance like lightning.⁠ His eyes were like blazing torches;⁠ his arms and feet had the gleam of polished bronze.⁠ His voice thundered forth like the sound of a large crowd. 7 Only I, Daniel, saw the vision; the men who were with me did not see it. On the contrary, they were overcome with fright and ran away to hide. 8 I alone was left to see this great vision. My strength drained from me, and my vigor disappeared; I was without energy. 9 I listened to his voice, and as I did so I fell into a trance-like sleep with my face to the ground. 10 Then a hand touched me and set me on my hands and knees.⁠ 11 He said to me, “Daniel, you are of great value. Understand the words that I am about to speak to you. So stand up, for I have now been sent to you.” When he said this to me, I stood up shaking. 12 Then he said to me, “Don’t be afraid, Daniel, for from the very first day you applied your mind to understand and to humble yourself before your God, your words were heard. I have come in response to your words. 13 However, the prince of the kingdom of Persia was opposing me for 21 days. But Michael, one of the leading princes, came to help me, because I was left there with the kings of Persia. 14 Now I have come to help you understand what will happen to your people in future days, for the vision pertains to days to come.” 15 While he was saying this to me, I was flat on the ground and unable to speak. 16 Then one who appeared to be a human being was touching my lips. I opened my mouth and started to speak, saying to the one who was standing before me, “Sir, due to the vision, anxiety has gripped me and I have no strength. 17 How, sir, am I able to speak with you? My strength is gone, and I am breathless.” 18 Then the one who appeared to be a human being touched me again and strengthened me. 19 He said to me, “Don’t be afraid, you who are highly valued. Peace be to you! Be strong! Be really strong!” When he spoke to me, I was strengthened. I said, “Sir, you may speak now, for you have given me strength.” 20 He said, “Do you know why I have come to you? Now I am about to return to engage in battle with the prince of Persia. When I go, the prince of Greece is coming.⁠ 21 However, I will first tell you what is written in a dependable book. (There is no one who strengthens me against these princes, except Michael your prince.

Texts in conversation

Compare 1 Enoch 65:9 and Daniel 10:11

Pseudepigrapha, Apocalypses · Hebrew Bible

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Summary

Daniel 10 and 1 Enoch 65 share an apocalyptic pattern of a visionary falling in front of a divine being, being commanded to stand, and then given a message. This pattern, found in many apocalyptic texts, describes divine acceptance and authority.

Passages

1 Enoch 65:9

Pseudepigrapha, Apocalypses
7 He explained how silver is extracted from the dust of the earth, and how soft metal originates from within the earth. 8 'For lead and tin are not produced from the earth like silver: they come from a source that produces them, and an angel presides over it, and that angel is pre-eminent.' 9 Afterwards, my grandfather Enoch took me by the hand, raised me up, and said to me: 'Go, for I have inquired of the Lord of Spirits about this upheaval on the earth.' 10 He told me: 'Because of their wickedness, their judgment has been determined and shall not be withheld by Me forever. Because of the sorceries they have discovered and mastered, the earth and those who dwell upon it shall be destroyed.'
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Daniel 10:11

Hebrew Bible
8 I alone was left to see this great vision. My strength drained from me, and my vigor disappeared; I was without energy. 9 I listened to his voice, and as I did so I fell into a trance-like sleep with my face to the ground. 10 Then a hand touched me and set me on my hands and knees. 11 He said to me, “Daniel, you are of great value. Understand the words that I am about to speak to you. So stand up, for I have now been sent to you.” When he said this to me, I stood up shaking. 12 Then he said to me, “Don’t be afraid, Daniel, for from the very first day you applied your mind to understand and to humble yourself before your God, your words were heard. I have come in response to your words.
200–101 BCE (scholarly estimate) Read in Daniel

References

"... In visionary texts the visionary normally first fell upon the ground in awe and was then commanded to stand upon his feet. This became a standard part of the visionary experience. It came to mark the point in the vision where the visionary was accepted into the presence of God, and could thus stand in his presence, as the angels do. This motif is first found in the Jewish mystical urtext Ezekiel (2:1), and is repeated in such texts as Daniel 10:11 when Daniel sees the vision of the angel; Joseph and Asenath (14:8, 11) during the conversion of Asenath by the appearance of the angel; 4 Ezra when Ezra is instructed by his companion angel during his visionary ascent (4 Ezra 7:2); the transfiguration as found in Matthew 17:1-9 (verse 7) and Acts 9:6; 22:10; 26:16 during the conversion of Paul through Christ's epiphany. Thus the appearance of a divine being, be it Christ or an angel, caused the recipient to fall on his or her face, and the acceptance of this individual into the presence of the divine being, in effect the acknowledgement that the visionary had been granted the right to stand on sacred ground, was indicated by the command to stand. This motif is also found in magical literature ..."
Norman Ricklefs, “An Angelic Community: The Significance of Beliefs about Angels in the First Four Centuries of Christianity” (PhD diss., Macquarie University, 2002), 208.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 65:9 and Daniel 10:11

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