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Daniel

About this book
Chapter 1

1 In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon advanced against Jerusalem and laid it under siege. 2 Now the Lord delivered King Jehoiakim of Judah into his power, along with some of the vessels of the temple of God. He brought them to the land of Shinar10⁠ to the temple of his god and put the vessels in the treasury of his god. 3 The king commanded Ashpenaz, who was in charge of his court officials, to choose some of the Israelites who were of royal and noble descent—⁠ 4 young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight,⁠ and who were capable of entering the king’s royal service—and to teach them the literature and language of the Babylonians. 5 So the king assigned them a daily ration from his royal delicacies and from the wine he himself drank. They were to be trained for the next three years. At the end of that time they were to enter the king’s service. 6 As it turned out, among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. 7 But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego. 8 But Daniel made up his mind that he would not defile himself with the royal delicacies or the royal wine. He therefore asked the overseer of the court officials for permission not to defile himself. 9 Then God made the overseer of the court officials sympathetic to Daniel. 10 But he responded to Daniel, “I fear my master the king. He is the one who has decided your food and drink. What would happen if he saw that you looked malnourished in comparison to the other young men your age? If that happened, you would endanger my life with the king!” 11 Daniel then spoke to the warden whom the overseer of the court officials had appointed over Daniel, Hananiah, Mishael, and Azariah: 12 “Please test your servants for 10 days by providing us with some vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who are eating the royal delicacies; deal with us in light of what you see.” 14 So the warden agreed to their proposal and tested them for 10 days. 15 At the end of the 10 days their appearance was better and their bodies were healthier than all the young men who had been eating the royal delicacies. 16 So the warden removed the delicacies and the wine from their diet and gave them a diet of vegetables instead. 17 Now as for these four young men, God endowed them with knowledge and skill in all sorts of literature and wisdom—and Daniel had insight into all kinds of visions and dreams. 18 When the time appointed by the king arrived, the overseer of the court officials brought them into Nebuchadnezzar’s presence. 19 When the king spoke with them, he did not find among the entire group anyone like Daniel, Hananiah, Mishael, or Azariah. So they entered the king’s service. 20 In every matter of wisdom and insight the king asked them about, he found them to be 10 times better than any of the magicians and astrologers that were in his entire empire. 21 Now Daniel lived on until the first year of Cyrus the king.

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Compare The Creation of the King and Daniel 1:4

Ancient Near East, Babylonian · Hebrew Bible

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Summary

Daniel describes young Judean captives selected for royal service based on their attractiveness and knowledge, echoing an ancient Near Eastern tradition where the gods create leaders with exceptional beauty, wisdom, and authority.

Passages

The Creation of the King

Ancient Near East, Babylonian · VAT 17019
Ea opened his mouth to speak, saying to Belet-ili: “You are Belet-ili, sister of the great gods; it was you who created man, the human. Fashion now the king, the counsellor man! Gird the whole of his figure so pleasingly, make perfect his countenance and well-formed his body!” And Belet-ili fashioned the king, the counsellor man. The great gods gave the king power in battle. Anu gave him the crown. Enlil gave him the throne. Nergal gave him the weapons. Ninurta gave him glittering brilliance. Belet-ili gave him a beautiful appearance. Nusku gave instructions, gave advice, and was at his service. He who speaks lies and deceit to the king— if it is a ... it will [...]
600 BCE (scholarly estimate) Read in The Creation of the King

Daniel 1:4

Hebrew Bible
3 The king commanded Ashpenaz, who was in charge of his court officials, to choose some of the Israelites who were of royal and noble descent— 4 young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight, and who were capable of entering the king’s royal service—and to teach them the literature and language of the Babylonians. 5 So the king assigned them a daily ration from his royal delicacies and from the wine he himself drank. They were to be trained for the next three years. At the end of that time they were to enter the king’s service.
200–101 BCE (scholarly estimate) Read in Daniel

References

"... some gods have made a specialty of everything related to the granting of the title of the king. In the early periods it was mainly the role of Enlil, who was himself king of gods. Later, when Marduk also called Bēl (“Lord”) took his place, he was assisted by his son Nabu who made the kings of Babylon. In Assyria the monarchy was conferred by the national god Aššur and the king was his vicar (iššiakku). Monarchs were indeed enthroned through priests, but received their powers from the world of the gods. As such, they were not individuals like the others, because they were somewhere between the world of men and the divine. Moreover, after the creation of men in order to serve the gods, god Ea suggested modelling the beings destined to lead these new servants. These were of course kings who did not have exactly the same nature as the rest of mankind ..."
Philippe Clancier, “The Mesopotamian King between Gods and Men in the First Millennium BCE,” in Conceptualising Divine Unions in the Greek and Near Eastern Worlds, ed. Eleni Pachoumi (Leiden: Brill, 2022), 13–44.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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The Creation of the King and Daniel 1:4

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