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Daniel

About this book
Chapter 1

1 In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon advanced against Jerusalem and laid it under siege. 2 Now the Lord delivered King Jehoiakim of Judah into his power, along with some of the vessels of the temple of God. He brought them to the land of Shinar10⁠ to the temple of his god and put the vessels in the treasury of his god. 3 The king commanded Ashpenaz, who was in charge of his court officials, to choose some of the Israelites who were of royal and noble descent—⁠ 4 young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight,⁠ and who were capable of entering the king’s royal service—and to teach them the literature and language of the Babylonians. 5 So the king assigned them a daily ration from his royal delicacies and from the wine he himself drank. They were to be trained for the next three years. At the end of that time they were to enter the king’s service. 6 As it turned out, among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. 7 But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego. 8 But Daniel made up his mind that he would not defile himself with the royal delicacies or the royal wine. He therefore asked the overseer of the court officials for permission not to defile himself. 9 Then God made the overseer of the court officials sympathetic to Daniel. 10 But he responded to Daniel, “I fear my master the king. He is the one who has decided your food and drink. What would happen if he saw that you looked malnourished in comparison to the other young men your age? If that happened, you would endanger my life with the king!” 11 Daniel then spoke to the warden whom the overseer of the court officials had appointed over Daniel, Hananiah, Mishael, and Azariah: 12 “Please test your servants for 10 days by providing us with some vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who are eating the royal delicacies; deal with us in light of what you see.” 14 So the warden agreed to their proposal and tested them for 10 days. 15 At the end of the 10 days their appearance was better and their bodies were healthier than all the young men who had been eating the royal delicacies. 16 So the warden removed the delicacies and the wine from their diet and gave them a diet of vegetables instead. 17 Now as for these four young men, God endowed them with knowledge and skill in all sorts of literature and wisdom—and Daniel had insight into all kinds of visions and dreams. 18 When the time appointed by the king arrived, the overseer of the court officials brought them into Nebuchadnezzar’s presence. 19 When the king spoke with them, he did not find among the entire group anyone like Daniel, Hananiah, Mishael, or Azariah. So they entered the king’s service. 20 In every matter of wisdom and insight the king asked them about, he found them to be 10 times better than any of the magicians and astrologers that were in his entire empire. 21 Now Daniel lived on until the first year of Cyrus the king.

Texts in conversation

Compare Isaiah 39:7 and Daniel 1:3

Hebrew Bible

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Summary

Isaiah warns Hezekiah that his royal descendants will be carried to Babylon and made eunuchs in the palace of its king. Daniel echoes this, as the young men of Judah’s royal line are taken into the Babylonian court.

Passages

Isaiah 39:7

Hebrew Bible
6 ‘Look, a time is coming when everything in your palace and the things your ancestors have accumulated to this day will be carried away to Babylon; nothing will be left,’ says the Lord. 7 ‘Some of your very own descendants whom you father will be taken away and will be made eunuchs in the palace of the king of Babylon.’” 8 Hezekiah said to Isaiah, “The Lord’s message that you have announced is appropriate.” Then he thought, “For there will be peace and stability during my lifetime.”
740–450 BCE (scholarly estimate) Read in Isaiah

Daniel 1:3

Hebrew Bible
2 Now the Lord delivered King Jehoiakim of Judah into his power, along with some of the vessels of the temple of God. He brought them to the land of Shinar10 to the temple of his god and put the vessels in the treasury of his god. 3 The king commanded Ashpenaz, who was in charge of his court officials, to choose some of the Israelites who were of royal and noble descent— 4 young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight, and who were capable of entering the king’s royal service—and to teach them the literature and language of the Babylonians. 5 So the king assigned them a daily ration from his royal delicacies and from the wine he himself drank. They were to be trained for the next three years. At the end of that time they were to enter the king’s service.
200–101 BCE (scholarly estimate) Read in Daniel

References

“... On account of their beauty and intellect, Daniel and his friends are selected to serve in the palace by Ashpenaz, the “overseer of the eunuchs” (רב סריסים Daniel 1:3; שר הסריסים Daniel 1:7–11, 18). The heroes’ apparent status as eunuchs in the foreign court amounts to the reader’s introduction to these protagonists, such that this unique status holds in the narrative a strong measure of rhetorical stress, a circumstance amenable to the detection of allusion. I propose that the text presents the deportation of the four Judean youths as fulfilment of Isaiah 39:7, which promises that the sons of Hezekiah would be “eunuchs” (סריסים) in the palace of the king of Babylon (מלך בבל; compare Daniel 1:1). And like the non-Israelite eunuch living among the people Israel (Isaiah 56:3–5), these Israelite eunuchs will be anticipated by the reader to enjoy a “name better than sons and daughters,” an “everlasting name” (Isaiah 56:5) not to be “cut off,” one contrasting with the ephemeral Babylonian names assigned them by the overseer of the eunuchs (Daniel 1:7). ...”
G. Brooke Lester, Daniel Evokes Isaiah: Allusive Characterization of Foreign Rule in the Hebrew–Aramaic Book of Daniel, LHBOTS 606 (London: T&T Clark, 2015), 123–124.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 39:7 and Daniel 1:3

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