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Coptic Apocalypse of Paul

Revelation of Paul

About this book

The 7th Heaven and the Ancient of Days

Chapter 5

[Then we went] up to the seventh [heaven, and I saw] a man, ancient (of days), [...] light, [and whose garment] was white. [His throne], in the seventh heaven, [was seven] times brighter than the sun. The man, ancient (of days), spoke and asked [me], “Where are you going, O Paul, O blessed one, and the one set apart from his mother’s womb?” I, however, gazed on the Spirit. And he was shaking his head, saying to me, “Speak to him!” And in response I said to the man, ancient (of days), “I go to the place whence I came.” And the man, ancient (of days), asked me, “Where are you from?” I, however, said in response, “I descend to the world of the dead to lead captivity captive, that which was led captive in the captivity of Babylon.” The man, ancient (of days), spoke to me and asked, “How can you escape from me? Behold and look on the principalities and authorities.” [The] Spirit spoke and said, “Give to him [the] sign you have, and [he will] open for you.”⁠ And I then gave [him] the sign. He turned his face down, towards his creation, and to those authorities who belong to him.

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Compare Gospel of Thomas 50 and Coptic Apocalypse of Paul 5:9

Nag Hammadi

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Summary

In the Gospel of Thomas, Jesus tells disciples what sign to give when asked about the Father. A sign allows passage through a heavenly gate in the Coptic Apocalypse of Paul, suggesting what Thomas's instructions might prepare people to do.

Passages

Gospel of Thomas 50

Nag Hammadi
49 Jesus said, “Blessed are the solitary and elect, for you will find the kingdom. For you have come from it, and to it you will return.” 50 Jesus said, “If they say to you, ‘Where did you come from?’ say to them, ‘We came from the light, from the place where the light came into being by itself, established itself, and appeared in their image.’ If they say to you, ‘Is it you?’ say, ‘We are its children, and we are the elect of the living Father.’ If they ask you, ‘What is the sign of your Father in you?’ say to them, ‘It is movement and repose.’” 51 His disciples said to him, “When will the repose of the dead come about, and when will the new world come?” He said to them, “What you look forward to has already come, but you do not recognize it.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

Coptic Apocalypse of Paul 5:9

Nag Hammadi · Revelation of Paul
The man, ancient (of days), spoke and asked [me], “Where are you going, O Paul, O blessed one, and the one set apart from his mother’s womb?” I, however, gazed on the Spirit. And he was shaking his head, saying to me, “Speak to him!” And in response I said to the man, ancient (of days), “I go to the place whence I came.” And the man, ancient (of days), asked me, “Where are you from?” I, however, said in response, “I descend to the world of the dead to lead captivity captive, that which was led captive in the captivity of Babylon.” The man, ancient (of days), spoke to me and asked, “How can you escape from me? Behold and look on the principalities and authorities.” [The] Spirit spoke and said, “Give to him [the] sign you have, and [he will] open for you.” And I then gave [him] the sign.
150–300 CE (scholarly estimate) Read in the Coptic Apocalypse of Paul

References

“... On the other hand, salvation in the Gospel of Thomas is perceived in the same way as in many Gnostic writings. It is a result of one's knowing oneself (3; 70; cf. also 111) or, more precisely, one's divine origin in the realm of light (49; 50; 18; 19). Jesus' instruction in logion 50, which he gives his disciples who have to explain their identity, has its closest parallels in those Gnostic texts which describe the post-mortem ascent of the soul past archontic powers back to the realm of light. [...] Cf. Gos. Mary 15,1–17,7; 1 Apoc. Jas. 32,28–36,1; Ap. Jas. 8,35–36; Apoc. Paul 22,23–23,28; CH 1,24–26; Iren., Adv. haer. 1.21,5; Epiph., Pan. 26.13,2; 36.3,1–6; cf. also 2 Book of Jeu 127,5–138,4; PS 286,9–291,23. [...] Yet as regards the questions and answers presented in Gos. Thom. 50, the Gnostic ascent passages clearly provide the closest parallels. ...”
Antti Marjanen, The Woman Jesus Loved: Mary Magdalene in the Nag Hammadi Library and Related Documents, NHMS 40 (Leiden: Brill, 1996), 34.

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Gospel of Thomas 50 and Coptic Apocalypse of Paul 5:9

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