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About this book

Colossians

About this book
Chapter 1

1 From Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 to the saints, the faithful brothers and sisters in Christ, at Colossae. Grace and peace to you from God our Father! 3 We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard about your faith in Christ Jesus and the love that you have for all the saints. 5 Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel 6 that has come to you. Just as in the entire world this gospel is bearing fruit and growing, so it has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth. 7 You learned the gospel from Epaphras, our dear fellow slave—a faithful minister of Christ on our behalf— 8 who also told us of your love in the Spirit. 9 For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge of his will in all spiritual wisdom and understanding, 10 so that you may live worthily of the Lord and please him in all respects—bearing fruit in every good deed, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might for the display of all patience and steadfastness, joyfully 12 giving thanks to the Father who has qualified you to share in the saints’ inheritance in the light.⁠ 13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn over all creation,⁠ 16 for all things in heaven and on earth were created in him—all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers—all⁠ things were created through him and for him.⁠ 17 He himself is before all things, and all things are held together in him.⁠ 18 He is the head of the body, the church, as well as the beginning, the firstborn from the dead, so that he himself may become first in all things. 19 For God was pleased to have all his fullness dwell in the Son 20 and through him to reconcile all things to himself by making peace through the blood of his cross—through him, whether things on earth or things in heaven. 21 And you were at one time strangers and enemies in your minds as expressed through your evil deeds, 22 but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him— 23 if indeed you remain in the faith, established and firm, without shifting from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant. 24 Now I rejoice in my sufferings for you, and I fill up in my physical body—for the sake of his body, the church—what is lacking in the sufferings of Christ. 25 I became a servant of the church according to the stewardship from God—given to me for you—in order to complete the word of God, 26 that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints. 27 God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory. 28 We proclaim him by instructing and teaching all people with all wisdom so that we may present every person mature in Christ. 29 Toward this goal I also labor, struggling according to his power that powerfully works in me.

Texts in conversation

Compare Wisdom of Solomon 1:7 and Colossians 1:17

Deuterocanon · New Testament

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Summary

Colossians describes Jesus holding creation together, similar to the Wisdom of Solomon’s portrayal of the divine spirit that fills the world and sustains creation. Both connect cosmic order to a unifying and governing divine presence.

Passages

Wisdom of Solomon 1:7

Deuterocanon
3 for crooked thoughts separate from God. His Power convicts when it is tested, and exposes the foolish; 4 because wisdom will not enter into a soul that devises evil, nor dwell in a body that is enslaved by sin. 5 For a holy spirit of discipline will flee deceit, and will depart from thoughts that are without understanding, and will be ashamed when unrighteousness has come in. 6 For wisdom is a spirit who loves man, and she will not hold a blasphemer guiltless for his lips, because God is witness of his inmost self, and is a true overseer of his heart, and a hearer of his tongue. 7 Because the spirit of the Lord has filled the world, and that which holds all things together knows what is said. 8 Therefore no one who utters unrighteous things will be unseen; neither will Justice, when it convicts, pass him by.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Colossians 1:17

New Testament
15 He is the image of the invisible God, the firstborn over all creation, 16 for all things in heaven and on earth were created in him—all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers—all things were created through him and for him. 17 He himself is before all things, and all things are held together in him. 18 He is the head of the body, the church, as well as the beginning, the firstborn from the dead, so that he himself may become first in all things. 19 For God was pleased to have all his fullness dwell in the Son 20 and through him to reconcile all things to himself by making peace through the blood of his cross—through him, whether things on earth or things in heaven.
80–85 CE (scholarly estimate) Read in Colossians

References

"... Compare 'In him all things hold together' (Colossians 1:17) with 'And that which holds all things together knows all that is said' (Wisdom of Solomon 1:7). The parallels between Paul and Wisdom prove that Paul had studied the book. Wisdom probably had a wide circulation, since it is the best product of pre-Christian Judaism in Alexandria and combined the best in Hellenism with the national spirit of Judaism. This combination would especially appeal to Paul since he tried to be all things to all men to gain some ..."
Phillip W. Berwick, The Way of Salvation in the Wisdom of Solomon (Boston University, 1958), 120.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 1:7 and Colossians 1:17

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