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Colossians

About this book
Chapter 1

1 From Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 to the saints, the faithful brothers and sisters in Christ, at Colossae. Grace and peace to you from God our Father! 3 We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard about your faith in Christ Jesus and the love that you have for all the saints. 5 Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel 6 that has come to you. Just as in the entire world this gospel is bearing fruit and growing, so it has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth. 7 You learned the gospel from Epaphras, our dear fellow slave—a faithful minister of Christ on our behalf— 8 who also told us of your love in the Spirit. 9 For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge of his will in all spiritual wisdom and understanding, 10 so that you may live worthily of the Lord and please him in all respects—bearing fruit in every good deed, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might for the display of all patience and steadfastness, joyfully 12 giving thanks to the Father who has qualified you to share in the saints’ inheritance in the light.⁠ 13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn over all creation,⁠ 16 for all things in heaven and on earth were created in him—all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers—all⁠ things were created through him and for him.⁠ 17 He himself is before all things, and all things are held together in him.⁠ 18 He is the head of the body, the church, as well as the beginning, the firstborn from the dead, so that he himself may become first in all things. 19 For God was pleased to have all his fullness dwell in the Son 20 and through him to reconcile all things to himself by making peace through the blood of his cross—through him, whether things on earth or things in heaven. 21 And you were at one time strangers and enemies in your minds as expressed through your evil deeds, 22 but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him— 23 if indeed you remain in the faith, established and firm, without shifting from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant. 24 Now I rejoice in my sufferings for you, and I fill up in my physical body—for the sake of his body, the church—what is lacking in the sufferings of Christ. 25 I became a servant of the church according to the stewardship from God—given to me for you—in order to complete the word of God, 26 that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints. 27 God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory. 28 We proclaim him by instructing and teaching all people with all wisdom so that we may present every person mature in Christ. 29 Toward this goal I also labor, struggling according to his power that powerfully works in me.

Texts in conversation

Compare Sirach 43:26 and Colossians 1:17

Deuterocanon · New Testament

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Summary

Colossians describes Jesus as the one who holds creation together, using language similar to earlier Jewish traditions found in Sirach, where the universe is described as being held together by God’s word.

Passages

Sirach 43:26

Deuterocanon · Ben Sira, Ecclesiasticus
24 Those who sail on the sea tell of its dangers. We marvel when we hear it with our ears. 25 There are also those strange and wondrous works in it— variety of all that has life and the huge creatures of the sea. 26 Because of him, his messengers succeed. By his word, all things hold together. 27 We may say many things, but couldn’t say enough. The summary of our words is, “He is everything!” 28 How could we have strength to glorify him? For he is himself the greater than all his works. 29 The Lord is awesome and exceedingly great! His power is marvelous! 30 Glorify the Lord and exalt him as much as you can! For even yet, he will surpass that. When you exalt him, summon your full strength. Don’t be weary, because you can’t praise him enough.
195–180 BCE (scholarly estimate) Read in Sirach

Colossians 1:17

New Testament
15 He is the image of the invisible God, the firstborn over all creation, 16 for all things in heaven and on earth were created in him—all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers—all things were created through him and for him. 17 He himself is before all things, and all things are held together in him. 18 He is the head of the body, the church, as well as the beginning, the firstborn from the dead, so that he himself may become first in all things. 19 For God was pleased to have all his fullness dwell in the Son 20 and through him to reconcile all things to himself by making peace through the blood of his cross—through him, whether things on earth or things in heaven.
80–85 CE (scholarly estimate) Read in Colossians

References

"... This specific verb in verse 17, 'holds together', is not used in this way in the parts of the Septuagint translated from the Hebrew Bible. Scholarly studies typically point to Wisdom of Solomon 1:7 ('and that which holds all things together knows what is said') and Sirach 43:26 ('and by his word all things hold together'), as well as to other Second Temple Jewish sources. A major difficulty with these 'parallels' lies in the fact that neither uses the same Greek verb for 'holding together' ... (and the underlying Hebrew is even more different). Is there any usage of terms, antecedent to these passages, against which the readers would have interpreted these texts? If the Hebrew Bible is not the source, then perhaps the proper background is something in the non-Jewish Hellenistic world whether it be from the philosophers, or from popular religion. There is already evidence for this phenomenon in the term 'providence', which, apparently borrowed from Hellenistic philosophers, appears in Jewish Second Temple material (e.g., Wisdom of Solomon 14:3, 17:2, 3 Maccabees 4:21; 5:30, 4 Maccabees 9:24, 13:19, 17:22), but not in the New Testament (in Acts 24:2 and Romans 13:14 it means something different), and then is widely attested in the early Christian apologists and theologians. It appears likely that the Pauline image of the people of God as a 'body' derives, at least in the form we find it in 1 Corinthians 12 and Romans 12, not from the Hebrew Bible, nor even from the Jewish milieu, but rather from the common Hellenistic image of a political population as a body ..."
C. John Collins, “Colossians 1,17 'Hold Together': A Co-opted Term,” Bib 95 (2014): 64–87.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 43:26 and Colossians 1:17

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