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Colossians

About this book
Chapter 1

1 From Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 to the saints, the faithful brothers and sisters in Christ, at Colossae. Grace and peace to you from God our Father! 3 We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard about your faith in Christ Jesus and the love that you have for all the saints. 5 Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel 6 that has come to you. Just as in the entire world this gospel is bearing fruit and growing, so it has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth. 7 You learned the gospel from Epaphras, our dear fellow slave—a faithful minister of Christ on our behalf— 8 who also told us of your love in the Spirit. 9 For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge of his will in all spiritual wisdom and understanding, 10 so that you may live worthily of the Lord and please him in all respects—bearing fruit in every good deed, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might for the display of all patience and steadfastness, joyfully 12 giving thanks to the Father who has qualified you to share in the saints’ inheritance in the light.⁠ 13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn over all creation,⁠ 16 for all things in heaven and on earth were created in him—all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers—all⁠ things were created through him and for him.⁠ 17 He himself is before all things, and all things are held together in him.⁠ 18 He is the head of the body, the church, as well as the beginning, the firstborn from the dead, so that he himself may become first in all things. 19 For God was pleased to have all his fullness dwell in the Son 20 and through him to reconcile all things to himself by making peace through the blood of his cross—through him, whether things on earth or things in heaven. 21 And you were at one time strangers and enemies in your minds as expressed through your evil deeds, 22 but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him— 23 if indeed you remain in the faith, established and firm, without shifting from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant. 24 Now I rejoice in my sufferings for you, and I fill up in my physical body—for the sake of his body, the church—what is lacking in the sufferings of Christ. 25 I became a servant of the church according to the stewardship from God—given to me for you—in order to complete the word of God, 26 that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints. 27 God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory. 28 We proclaim him by instructing and teaching all people with all wisdom so that we may present every person mature in Christ. 29 Toward this goal I also labor, struggling according to his power that powerfully works in me.

Texts in conversation

Compare Philo, On the Confusion of Tongues and Colossians 1:15

Classical · New Testament

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Summary

The Hellenistic Jewish philosopher Philo describes the divine Word as both the image of God and God’s firstborn. Colossians uses the same language to describe Jesus, presenting him as the agent of creation.

Passages

Philo, On the Confusion of Tongues

Classical
145 but those who have real knowledge are properly addressed as the sons of the one God, as Moses also calls them, where he says, "You are the sons of the Lord God." And again, "God who fathered You;" and in another place, "Is he not your father?" Accordingly, it is natural for those who have this disposition of soul to regard nothing as beautiful except what is good, and this is the citadel that those experienced in this kind of warfare erect as a defence against the end of pleasure, and as a means of defeating and destroying it. 146 And even if no one is yet worthy to be called a son of God, let him nevertheless labour earnestly to be adorned according to his first-born word, the eldest of his angels, as the great archangel of many names; for he is called the authority, and the name of God, and the Word, and man according to God's image, and he who sees Israel. 147 For this reason I was led a little while ago to praise the principles of those who said, "We are all one man's sons." For even if we are not yet fit to be called the sons of God, we may still deserve to be called the children of his eternal image, of his most sacred word; for the image of God is his most ancient word.
20–50 CE (scholarly estimate) Read in Philo, On the Confusion of Tongues

Colossians 1:15

New Testament
13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn over all creation, 16 for all things in heaven and on earth were created in him—all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers—all things were created through him and for him.
80–85 CE (scholarly estimate) Read in Colossians

References

... As mentioned previously, for Philo the Word is God’s "image" (compare Colossians 1:15a). This language stems from Genesis 1:26-27, as can be seen at Allegorical Interpretation 3.96 ... In fact, in Philo "image" is one of the chief titles for the Word ... Philo elsewhere also bestows the title "Firstborn" upon the Word (compare Colossians 1:15b): But if there be any as yet unfit to be called a Son of God, let him press to take his place under God’s First-born, the Word, who holds the eldership among the angels, their ruler as it were ... For if we have not yet become fit to be thought sons of God yet we may be sons of his invisible image, the most holy Word. For the Word is the eldest-born image of God ...
Christopher A. Beetham, Echoes of Scripture in the Letter of Paul to the Colossians, BibInt 96 (Leiden: Brill, 2008), 125–126.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Philo, On the Confusion of Tongues and Colossians 1:15

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