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Colossians

About this book
Chapter 1

1 From Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 to the saints, the faithful brothers and sisters in Christ, at Colossae. Grace and peace to you from God our Father! 3 We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard about your faith in Christ Jesus and the love that you have for all the saints. 5 Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel 6 that has come to you. Just as in the entire world this gospel is bearing fruit and growing, so it has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth. 7 You learned the gospel from Epaphras, our dear fellow slave—a faithful minister of Christ on our behalf— 8 who also told us of your love in the Spirit. 9 For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge of his will in all spiritual wisdom and understanding, 10 so that you may live worthily of the Lord and please him in all respects—bearing fruit in every good deed, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might for the display of all patience and steadfastness, joyfully 12 giving thanks to the Father who has qualified you to share in the saints’ inheritance in the light.⁠ 13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn over all creation,⁠ 16 for all things in heaven and on earth were created in him—all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers—all⁠ things were created through him and for him.⁠ 17 He himself is before all things, and all things are held together in him.⁠ 18 He is the head of the body, the church, as well as the beginning, the firstborn from the dead, so that he himself may become first in all things. 19 For God was pleased to have all his fullness dwell in the Son 20 and through him to reconcile all things to himself by making peace through the blood of his cross—through him, whether things on earth or things in heaven. 21 And you were at one time strangers and enemies in your minds as expressed through your evil deeds, 22 but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him— 23 if indeed you remain in the faith, established and firm, without shifting from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant. 24 Now I rejoice in my sufferings for you, and I fill up in my physical body—for the sake of his body, the church—what is lacking in the sufferings of Christ. 25 I became a servant of the church according to the stewardship from God—given to me for you—in order to complete the word of God, 26 that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints. 27 God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory. 28 We proclaim him by instructing and teaching all people with all wisdom so that we may present every person mature in Christ. 29 Toward this goal I also labor, struggling according to his power that powerfully works in me.

Texts in conversation

Compare 1 Enoch 58:5 and Colossians 1:12

Pseudepigrapha, Apocalypses · New Testament

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Summary

Colossians describes believers sharing in the inheritance of the saints in light, echoing the language in 1 Enoch 58 where the righteous are said to receive an inheritance for their faith, also described with light.

Passages

1 Enoch 58:5

Pseudepigrapha, Apocalypses
1 And I began to speak the third Parable concerning the righteous and elect. 2 Blessed are you, righteous and elect, for your destiny shall be glorious. 3 The righteous will be in the light of the sun, and the elect in the light of eternal life; their days shall be endless, and the days of the holy beyond count. 4 They shall seek the light and find righteousness with the Lord of Spirits; there shall be peace for the righteous in the name of the Eternal Lord. 5 After this, it shall be said to the holy in heaven that they should seek out the secrets of righteousness, the heritage of faith; for it has become as bright as the sun upon earth, and the darkness has passed. 6 There shall be a light that never ends, and they shall not experience a limit of days, for the darkness will have been destroyed, and the light established before the Lord of Spirits; the light of uprightness established forever before the Lord of Spirits.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Colossians 1:12

New Testament
7 You learned the gospel from Epaphras, our dear fellow slave—a faithful minister of Christ on our behalf— 8 who also told us of your love in the Spirit. 9 For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge of his will in all spiritual wisdom and understanding, 10 so that you may live worthily of the Lord and please him in all respects—bearing fruit in every good deed, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might for the display of all patience and steadfastness, joyfully 12 giving thanks to the Father who has qualified you to share in the saints’ inheritance in the light. 13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.
80–85 CE (scholarly estimate) Read in Colossians

References

"... We have alluded to the importance of light in the image of the resurrected righteous as shining like the stars. Reference to eternal light is frequent in references to the destiny of the righteous (1 Enoch 58:3; 92:4; 108:12-13; Psalms of Solomon 3:12; 2 Enoch 65:8; 1QS 4:8). When they are said to wear garments of glory (1 Enoch 62:15-16) and to sit on thrones of glory (1 Enoch 108:12), it should be remembered that this glory is both the visible splendour of shining light and the honour which God will give them, by contrast with the dishonour they have suffered in this life. The light in which the righteous will dwell contrasts with the darkness that is the fate of the wicked (e. g. 1 Enoch 108:14). We have treated here the most common images which portray the resurrection of the dead and their transformation, in the case of the righteous, into incorruptible and immortal life. Many other images occur which portray the circumstances and character of life in the age to come, such as the descriptions of Paradise and the New Jerusalem, and those of the punishments in Gehenna ..."
Richard Bauckham, The Jewish World around the New Testament: Collected Essays I (Tübingen: Mohr Siebeck, 2008), 255.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 58:5 and Colossians 1:12

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