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1 Clement

First Epistle of Clement to the Corinthians

About this book
Chapter 8

1 The ministers of the grace of God, through the Holy Spirit, spoke concerning repentance. 2 Yes, and the Master of the universe Himself spoke about repentance with an oath. 3 For, ‘As I live,’ says the Lord, ‘I do not desire the death of the sinner as much as his repentance.’⁠ 4 And He also gave a merciful judgment: ‘Repent, house of Israel, of your iniquity. Say to the children of My people: Though your sins reach from the earth to the heavens, and though they are redder than scarlet and blacker than sackcloth,⁠ if you turn to Me with your whole heart and say, “Father,” I will listen to you as to a holy people.’ 5 And in another place He says: ‘Wash, be clean. Remove your iniquities from My sight. Cease from your sins; learn to do good; seek justice; defend those who are wronged; give judgment for the orphan and uphold righteousness for the widow. Come now, let us reason together,’ says the Lord. ‘Though your sins are as crimson, I will make them white as snow; though they are as scarlet, I will make them white as wool.⁠ If you are willing and listen to Me, you will eat the good things of the earth; but if you refuse and do not listen, a sword shall devour you—for the mouth of the Lord has spoken.’ 6 Since, then, He wants all His beloved to share in repentance, He confirmed it by an act of His almighty will.

Texts in conversation

Compare LXX Isaiah 1:18 and Clement of Rome, 1 Clement 8:5

Septuagint · Early Christian

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Summary

In 1 Clement, the author quotes the Greek Septuagint translation of Isaiah 1 exactly, directly after a similar saying from a lost book of Ezekiel, and introduces it as another place, a phrase Clement uses to separate quotations from different books.

Passages

LXX Isaiah 1:18

Septuagint
16 Wash yourselves, be clean; remove your iniquities from your souls before my eyes; cease from your iniquities; 17 learn to do well; diligently seek judgment, deliver him that is suffering wrong, plead for the orphan, and obtain justice for the widow. 18 And come, let us reason together, says the Lord: and though your sins be as crimson, I will make them white as snow; and though they be as scarlet, I will make them white as wool. 19 And if you are willing, and listen to me, you shall eat the good of the land: 20 but if you are not willing, nor listen to me, a sword shall devour you: for the mouth of the Lord has spoken this.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

Clement of Rome, 1 Clement 8:5

Early Christian · First Epistle of Clement to the Corinthians
5 And in another place He says: ‘Wash, be clean. Remove your iniquities from My sight. Cease from your sins; learn to do good; seek justice; defend those who are wronged; give judgment for the orphan and uphold righteousness for the widow. Come now, let us reason together,’ says the Lord. ‘Though your sins are as crimson, I will make them white as snow; though they are as scarlet, I will make them white as wool. If you are willing and listen to Me, you will eat the good things of the earth; but if you refuse and do not listen, a sword shall devour you—for the mouth of the Lord has spoken.’
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... The citation is part of a longer section on repentance that begins in 1 Clem. 7:5. Though the passage (8:3) is reminiscent of Isa 1:18, there are two reasons that scholars generally have concluded that Clement did not regard this passage as a quotation from that prophet. First, he quotes Isa 1:16-18 verbatim immediately following this citation. Second, his introductory formulae separate this saying from the subsequent Isaiah passage while linking it to the preceding saying, which has clear associations with Ezek 33:11. After 8:3 Clement introduces the Isaiah passage with καὶ ἐν ἑτέρῳ τόπῳ λέγει οὕτως, a phrase that occurs three times in 1 Clement (8:4, 29:3, 46:3) each time serving as a transition between biblical and non-biblical quotations. ...”
Benjamin G. Wright, “The Apocryphal Ezekiel Fragments,” in The Apocryphal Ezekiel, ed. Michael E. Stone, Benjamin G. Wright, and David Satran, EJL 18 (Atlanta: SBL, 2000), 19.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Isaiah 1:18 and Clement of Rome, 1 Clement 8:5

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