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1 Clement

First Epistle of Clement to the Corinthians

About this book

Accepting Correction

Chapter 56

1 Therefore let us also intercede for those who are in any transgression, that forbearance and humility may be given them, so that they may yield not to us, but to the will of God. For in this way the compassionate remembrance of them before God and the saints will be fruitful for them, and perfect. 2 Let us accept discipline, which no one should resent, dear friends. The correction we give one another is good and extremely useful; for it joins us to the will of God. 3 For thus says the holy word; “The Lord has indeed disciplined me, and has not handed me over to death.” 4 “For the Lord corrects the one He loves, and disciplines every son He receives.”⁠ 5 For the righteous, it is said, shall discipline me in mercy and shall correct me, but let the mercy of sinners not anoint my head. 6 And again He says; “Blessed is the man whom the Lord has corrected,⁠ and do not refuse the warning of the Almighty. For He causes pain, and He restores.” 7 “He has struck, and His hands have healed.” 8 “Six times He shall rescue you from afflictions and at the seventh no evil shall touch you.” 9 “In famine He shall deliver you from death, and in war He shall release you from the arm of the sword.” 10 “And He shall hide you from cruel words, and you shall not be afraid when evils approach.” 11 “You shall laugh at the unrighteous and wicked, and you shall not be afraid of the wild beasts.” 12 “For wild beasts shall be at peace with you.” 13 “Then you shall know that your house shall be at peace: and the dwelling of your tent shall not fail.” 14 “and you shall know that your descendants are many, and your children like the abundant grass of the field.” 15 “And you shall come to the grave as ripe grain reaped in due season, or as the heap of the threshing floor gathered together at the right time.” 16 You see, dear friends, how great a protection there is for those who are disciplined by the Master: for, being a kind father, He disciplines us so that we may obtain mercy through His holy discipline.

Texts in conversation

Compare LXX Job 5:17 and Clement of Rome, 1 Clement 56:6

Septuagint · Early Christian

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Summary

In 1 Clement, the author ends the case for accepting correction with ten verses of Job 5 in the Greek Septuagint translation, where God wounds and then heals. Job is among the five books 1 Clement quotes most, which is unusual in Christian writing.

Passages

LXX Job 5:17

Septuagint
17 But blessed is the man whom the Lord has reproved; and do not reject the chastening of the Almighty. 18 for he causes a man to be in pain, and restores him again: he strikes, and his hands heal. 19 Six times he shall deliver you out of distresses: and in the seventh harm shall not touch you. 20 In famine he shall deliver you from death: and in war he shall free you from the power of the sword. 21 He shall hide you from the scourge of the tongue: and you shall not be afraid of coming evils. 22 You shall laugh at the unrighteous and the lawless: and you shall not be afraid of wild beasts. 23 For the wild beasts of the field shall be at peace with you.
100–1 BCE (scholarly estimate) Read in LXX Job

Clement of Rome, 1 Clement 56:6

Early Christian · First Epistle of Clement to the Corinthians
6 And again He says; “Blessed is the man whom the Lord has corrected, and do not refuse the warning of the Almighty. For He causes pain, and He restores.” 7 “He has struck, and His hands have healed.” 8 “Six times He shall rescue you from afflictions and at the seventh no evil shall touch you.” 9 “In famine He shall deliver you from death, and in war He shall release you from the arm of the sword.” 10 “And He shall hide you from cruel words, and you shall not be afraid when evils approach.” 11 “You shall laugh at the unrighteous and wicked, and you shall not be afraid of the wild beasts.”
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... The approximately seventy direct quotations constitute about one-fourth of this long epistle, making it second only to Barnabas among the apostolic fathers in the frequency of quotation from the OT. [...] Some of the quotations are lengthy. Psalms, Isaiah, Job, Genesis and Proverbs, in this order, are the most frequently cited. The heavy use of Job and Proverbs is unusual in comparison with the NT and Christian literature generally in the early period. ...”
Ralph P. Martin and Peter H. Davids, eds., Dictionary of the Later New Testament & Its Developments (Downers Grove, IL: InterVarsity, 1997), 1195–1196.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Job 5:17 and Clement of Rome, 1 Clement 56:6

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