Go to Related Reading
About this book

1 Clement

First Epistle of Clement to the Corinthians

About this book
Chapter 50

1 You see, dear friends, how great and marvelous a thing love is, and its perfection is beyond description. 2 Who is fit to be found in it, except those to whom God grants it? Let us therefore beg and ask of His mercy that we may be found blameless in love, standing apart from human factions. All the generations from Adam to this day have passed away; but those who by God’s grace were perfected in love live in the dwelling place of the pious; and they shall be revealed at the visitation of the Kingdom of God. 3 For it is written; “Enter the inner room for a very little while, until My anger and My fury pass away,⁠ and I will remember a good day and will raise you from your tombs.” 4 Blessed would we be, dear friends, if we were doing the commandments of God in the harmony of love, so that our sins might be forgiven us through love. 5 For it is written; “Blessed are those whose iniquities are forgiven, and whose sins are covered.⁠ Blessed is the man to whom the Lord shall charge no sin, and in whose mouth there is no deceit.” 6 This declaration of blessedness was pronounced upon those who have been chosen by God through Jesus Christ our Lord, to whom be the glory forever and ever. Amen.

Texts in conversation

Compare LXX Psalms 31:1 and Clement of Rome, 1 Clement 50:6

Septuagint · Early Christian

Share:

Summary

In 1 Clement, the author says sins are forgiven through love shown by living in harmony, then quotes Psalm 32 in the Greek Septuagint translation, where God forgives, so that forgiveness involves the love of God and the love the Corinthians show.

Passages

LXX Psalms 31:1

Septuagint
1 A Psalm of instruction by David. Those whose transgressions are forgiven, and whose sins are covered are blessed. 2 Blessed is the man to whom the Lord will not impute sin, and in whose mouth there is no guile. 3 Because I kept silence, my bones grew old, from my crying all the day. 4 For day and night your hand was heavy upon me: I became thoroughly miserable while a thorn was fastened in me. Pause. 5 I acknowledged my sin, and did not hide my iniquity: I said, I will confess my iniquity to the Lord against myself; and you forgave the ungodliness of my sin. Pause.
100–1 BCE (scholarly estimate) Read in LXX Psalms

Clement of Rome, 1 Clement 50:6

Early Christian · First Epistle of Clement to the Corinthians
3 For it is written; “Enter the inner room for a very little while, until My anger and My fury pass away, and I will remember a good day and will raise you from your tombs.” 4 Blessed would we be, dear friends, if we were doing the commandments of God in the harmony of love, so that our sins might be forgiven us through love. 5 For it is written; “Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord shall charge no sin, and in whose mouth there is no deceit.” 6 This declaration of blessedness was pronounced upon those who have been chosen by God through Jesus Christ our Lord, to whom be the glory forever and ever. Amen.
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... the author of 1 Clement then states, “We are blessed, beloved, if we keep the commandments of God in the harmony of love, so that through love our sins may be forgiven” (50.5). But through whose love are sins forgiven? The language of keeping “the commandments of God in the harmony of love” suggests that ἀγάπη here is a human action manifested when the Corinthians reject schism, whereas the citation of LXX Ps 31:1-2 in the following sentence [...] would seem to indicate that sins are forgiven or covered through God’s love. Thus, according to the theological logic of 1 Clem. 49.1–50.6, the forgiveness and/or covering of sin involves both divine and human ἀγάπη. ...”
David J. Downs, Alms: Charity, Reward, and Atonement in Early Christianity (Waco, TX: Baylor University Press, 2016), 183.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

LXX Psalms 31:1 and Clement of Rome, 1 Clement 50:6

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library